"Watch Shan e Ramazan Special Transmission with Waseem Badami. Do Subscribe!"
➡️ https://bit.ly/arydigitalyt
#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 29 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
➡️ https://bit.ly/arydigitalyt
#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 29 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
Category
😹
FunTranscript
00:00The mercy of my heart has come to me again.
00:08How can I face you?
00:13I am falling a little.
00:16Welcome once again to the sessions.
00:20Obviously, these are just the final sessions.
00:23Tomorrow can be the last session of Ramadan 2025.
00:28We have these sessions with the Ulema.
00:31You can send your questions to this telephone number.
00:34We will try to answer as many of your questions as possible.
00:37Let's move ahead.
00:38The first question is from Mr. Tawla Mufti Akmal.
00:40Allama Dr. Mohammad Azad Dawdani is present.
00:42Bismillah. Please ask your question.
00:45My question is from the UK.
00:47What is the duty of a man in Islam towards his wife and daughters?
00:53What is the duty of a man in Islam towards his wife and daughters?
01:02She says that she lives in the UK.
01:05What is the duty of a man in Islam towards his wife and daughters?
01:10She lives at home and is not married.
01:13Is it the duty of a man in Islam to take care of his wife and daughters?
01:19I seek refuge with Allah from the accursed Satan.
01:21In the name of Allah, Most Gracious, Most Merciful.
01:23As long as the children are not mature,
01:25in Hanafi jurisprudence, they are obligated to provide for their father.
01:28After maturity, it is seen in the boy that if he is capable of earning,
01:33and if he is earning, then the responsibility of his father is over.
01:37And about the girl,
01:39if the girl has the ability to earn by staying at home,
01:43then also the responsibility of the father will be over.
01:45In Hanafi jurisprudence, if the child becomes the owner of the wealth in any way,
01:49then the responsibility of the father is over.
01:52I am talking about the children, not anyone else.
01:55If the girl earns and the father does not want to give,
01:58and she is earning well,
02:00then the responsibility of the father is over.
02:02But if the father wants to give as a charity,
02:05then there is no harm in it.
02:07In the name of Allah, Most Gracious, Most Merciful.
02:09This is almost the same.
02:10It is obvious that she is a daughter,
02:12she has the patience of the mind.
02:13A person can spend as much as he wants from his heart.
02:15What harm can there be?
02:16In fact, it is a good thing.
02:17He should train her.
02:18All these things.
02:19But financially, if she is sound,
02:21if she is able to stand on her own two feet,
02:23then the responsibility of the father is not over.
02:25That he should provide for her financially.
02:29Okay.
02:30Next question.
02:32I am in the police.
02:33Okay.
02:34Usually, while doing duty,
02:35there is a duty on Friday prayer,
02:37and while doing duty, Friday prayer is over,
02:39and after that, Friday prayer is not given.
02:40So, should I offer Zuhr prayer,
02:42or should I offer Friday prayer?
02:44Right.
02:45I think there will be a difference of opinion.
02:47First, you tell us.
02:48Regarding Friday prayer,
02:49it is a good thing to offer it.
02:51But if you are not able to offer it,
02:52then after that, you will offer Zuhr prayer,
02:53and their responsibility will be fulfilled.
02:54In Fiqh-e-Jafriya,
02:55if without any excuse,
02:57I mean, there is a lot of compulsion to offer Friday prayer,
02:59but if you are not offering it without any excuse,
03:01then you are not becoming a sinner.
03:02Is it like this?
03:03Here, because the issue is that,
03:05this is the era of the Imam-e-Zam-e-Zamana.
03:08The issue is created within that,
03:10if the imam's absence is not there,
03:12and if the Imam-e-Zam-e-Zam-e-Zam is present,
03:13then in that case,
03:14it is obligatory.
03:15If the conditions are fulfilled,
03:17then it is obligatory.
03:18And if the Imam-e-Zamana is absent,
03:20then, as his orders are not being followed,
03:23then, most of the jurists have talked about
03:25Wajib-e-Taqeeri.
03:26Wajib-e-Taqeeri means that,
03:28either Friday prayers or Zuhr prayers.
03:31If Friday prayers are offered,
03:32then Zuhr will be over.
03:33And if Zuhr is not offered,
03:34then Zuhr will be offered.
03:35It is not obligatory.
03:36Okay.
03:37In our opinion, it is obligatory.
03:40In the verse of Surah An-Nud,
03:42On the day of Jum'ah,
03:43So seek refuge in the remembrance of Allah,
03:45And give alms.
03:46That is, when a request is given for Jum'ah,
03:49Try to give alms and leave alms etc.
03:52So this means that Allah's duty comes first.
03:55Yes, in one case,
03:56That is, it is necessary to offer Jum'ah on them.
03:58They should offer.
03:59In another case,
04:00There is some security risk at some point.
04:03If they leave a tight kind of duty,
04:05There can be a problem.
04:08In such a case,
04:09It is necessary to be present on their duty.
04:11If you get Jum'ah,
04:12If you don't get it,
04:13Then you can offer alms again.
04:14But in normal circumstances,
04:15By making any exchange,
04:17It will be necessary to pay at least two fard of Jum'ah.
04:20If a person is in such a situation,
04:22That his job nature is such,
04:24In a foreign country,
04:25Or if in any such situation,
04:26Where it is not possible to leave the job at that time,
04:29And it is not related to security in any job,
04:31Then it will not be a matter of life,
04:34So, will you get permission in that extreme situation or not?
04:38There is a little detail in it.
04:40If that person can take leave,
04:42Then he will take leave.
04:43If he is not getting leave,
04:45For example,
04:46And he can leave the job and get a better or similar job,
04:50Then it will be forbidden to do duty at this point.
04:53That Allah's duty has been given in advance.
04:56But if he is a housekeeper,
04:58And there is no income,
04:59If he leaves this,
05:00Then he will not get a second job.
05:01Then he will have a severe hatred in his heart.
05:04Then he can leave Jum'ah.
05:05Then it will be a matter of Zuhr.
05:07Such a situation may be less.
05:08But usually,
05:09A person leaves the job at this time.
05:11Yes, he leaves.
05:12But this can happen in foreign countries.
05:14That there is no mosque nearby.
05:16And they work in factories of non-Muslims.
05:20And they do not allow to go out.
05:22So, this situation can be created there.
05:24Absolutely right.
05:25Let's see the next question.
05:28The lines of these letters,
05:30The state of fate,
05:31Should we believe in these things?
05:34Okay,
05:35It may have come from some topic before.
05:37But please tell us briefly.
05:39Basically,
05:40How can anyone say with certainty in matters of secrecy?
05:44Matters that come under observation,
05:46You are seeing with your eyes,
05:47You are touching with your hands,
05:48You are listening with your ears.
05:49You can say about it.
05:50As we have heard the voice of these women.
05:52So, we know what these words mean.
05:54So, we will say what it means.
05:56But we will say,
05:57This will happen in their hearts.
05:59It can be an assumption.
06:00But nothing is more than an assumption.
06:02So, if anyone says with certainty,
06:04With certainty,
06:06Then he has no trust.
06:08But anyway,
06:09Some advice can be given due to your experience.
06:12If someone says,
06:13Mr. Badami, you have done so many programs.
06:15Now your voice is telling that your throat is bad.
06:17Yes.
06:18So, drink hot water.
06:19So, obviously,
06:20You can also comment on it.
06:22No, there is no such thing.
06:23But anyway.
06:24You will do this after 4 years.
06:26After 6 years, you will become rich.
06:27After 8 years, you will fall sick.
06:28After 10 years, you will become very rich.
06:29This one.
06:30No, no.
06:31This is with certainty.
06:32As it is,
06:33If a person says that he will become old,
06:34Then it is fine.
06:35It is natural.
06:36But if someone says,
06:37Certainly,
06:38This is going to happen on this date.
06:39This is going to happen on that date.
06:40One is,
06:41Anticipation is logical.
06:42Right.
06:43If you do 30 programs,
06:44Then your throat can get bad.
06:45Be careful.
06:46But no,
06:47This is not a thing.
06:48In which,
06:49With certainty,
06:50And if I believe in it,
06:51There is one thing,
06:52If you ask someone,
06:53Okay.
06:54But if,
06:55Then how far will it go?
06:56Just guess.
06:57That these matters,
06:58The matter of the unseen,
06:59He is the scholar of the unseen.
07:00He is the Lord.
07:01There is no one under the unseen.
07:02There is none other than Allah.
07:03He is the Messenger.
07:04The one who is informed,
07:05The one who is informed,
07:06He is the Lord.
07:07Allah did to his Prophet.
07:08He did to the Messenger.
07:09He did to someone else through the Prophet.
07:10That is a different thing.
07:11Otherwise,
07:12Whatever is beyond that root,
07:13Those are conjectures.
07:14By the way,
07:15Does this knowledge exist?
07:16Like you say about magic,
07:17That it should not be done.
07:18It is forbidden to do it.
07:19But anyway,
07:20It exists.
07:21It can happen.
07:22Does it exist like this?
07:23Look at the line of hands and tell me.
07:24100% it exists.
07:25There are so many people,
07:26Who have written books on this topic.
07:27On this topic,
07:28Ustad Shahgir prays.
07:29There are classes on this.
07:30So it exists.
07:31It exists.
07:32We are talking about this,
07:33That this existed,
07:34Whatever science is,
07:35On this,
07:36Is it permissible for us,
07:37That we can believe with certainty?
07:38No.
07:39Okay.
07:40Yes, Ghamidi.
07:41Yes.
07:42See,
07:43The movement of the stars,
07:44Yes.
07:45This is the same,
07:46Like the Prophet said,
07:47The movement of the stars,
07:48The movement of the stars,
07:49The movement of the stars,
07:50This is the same,
07:51Like the Prophet said,
07:52100% it does not happen with certainty.
07:54It is a superstition.
07:55It is a superstition.
07:56And in this,
07:57Often things go wrong.
07:58Pakistan will always win.
07:59And it always loses.
08:00In full enthusiasm,
08:01You keep watching.
08:02What happens.
08:03When our Prophet,
08:04Sallallahu alaihi wasalam,
08:05Prophethood was announced,
08:06He prohibited all such means.
08:07The reason was that,
08:08If they were maintained,
08:09Then there would be a belief about you,
08:10That you are giving these unseen news,
08:11Through the movement of the stars,
08:12Or through some other means.
08:13So,
08:14The reason was,
08:15If they were maintained,
08:16Then there would be a belief about you,
08:17That you are giving these unseen news,
08:18Through the movement of the stars,
08:19Or through some other means.
08:20So,
08:21The government strictly prohibited,
08:22All such means.
08:23Going to the Qaheen,
08:24Going to the stars,
08:25It was strictly prohibited.
08:26So that,
08:27When the means are known,
08:28That it is Haram,
08:29Then the Prophet,
08:30Cannot adopt it.
08:31Now,
08:32If they are giving unseen news,
08:33Then it is definitely,
08:34The result of divine revelation.
08:35So,
08:36This is a proof of your prophethood.
08:37Therefore,
08:38The government prohibited it.
08:39If it was so certain,
08:40Then,
08:41First,
08:42Learn about everything.
08:43So that,
08:44No one is harmed.
08:45Exactly.
08:46And,
08:47It happens that,
08:48You get so many messages,
08:49You must be reading,
08:50How will this week be?
08:51Yes, yes, yes.
08:52So,
08:53Be careful with your close friends.
08:54If you come to know that,
08:55I am not coming here,
08:56That,
08:57Badami or Sanao,
08:58Will attack me.
08:59Then,
09:00Stay away.
09:01At least for a week.
09:02These things do not happen.
09:03Believe in Allah.
09:04Tawakkul.
09:05And this tawakkul,
09:06Destroys the trust in Allah.
09:07It destroys the trust in Allah.
09:08You,
09:09Fall into these traps.
09:10You see people close to you,
09:11With doubt and suspicion.
09:12I have seen,
09:13Fights between husband and wife,
09:14Because of this.
09:15He says,
09:16It was written.
09:17And,
09:18Be careful with your close friends.
09:19And,
09:20You are doing this.
09:21So,
09:22These are wrong things.
09:23Stay away from them.
09:24Yes,
09:25If someone says,
09:26I have this,
09:27I can guess.
09:28But,
09:29There is no certainty.
09:30Still,
09:31We should not go.
09:32He is saying,
09:33A different thing.
09:34Now,
09:35Sometimes,
09:36He says,
09:37You have only one marriage.
09:3860 years old father,
09:39Marries a 17 year old girl.
09:40And,
09:41Comes the next day.
09:42Second marriage.
09:43So,
09:44You see these lines,
09:45And,
09:46You will have wealth.
09:47He is sitting on the footpath.
09:48Check his hand.
09:49You will see the lines of wealth,
09:50In his hand.
09:51So,
09:52These are wrong things.
09:53Do not believe them.
09:54Okay.
09:55Okay.
09:56Next question.
09:57I have two small questions.
09:58Okay.
09:59First,
10:00The woman,
10:01Who comes to our house,
10:02To wash clothes.
10:03Yes.
10:04She says,
10:05On Friday,
10:06Clothes should not be washed.
10:07Okay.
10:08She also gives reference to Hadith.
10:09And,
10:10My second question is,
10:11I am talking to Rawalpindi.
10:12Here,
10:13In my area,
10:14In some houses,
10:15Gas is not coming,
10:16Since four months.
10:17So,
10:18The bills are coming,
10:19Regularly.
10:20So,
10:21I pay the bill.
10:22So,
10:23I am asking,
10:24For this department,
10:25The bill we are giving,
10:26Is it Halal or Haram?
10:27For them.
10:28Okay,
10:29For them.
10:30Correct.
10:31Yes,
10:32Mr. Mufti.
10:33Yes.
10:34See,
10:35When you are not providing service,
10:36And,
10:37You are taking money for that,
10:38This is a form of oppression.
10:39Correct.
10:40This is a form of oppression.
10:41And,
10:42In the hands of a single person,
10:43There is no authority,
10:44There is no authority,
10:45There is no name of a person,
10:46That you tell him,
10:47You will be a sinner.
10:48Yes,
10:49This can be said,
10:50About the system makers.
10:51That,
10:52Who made this system,
10:53That,
10:54Whether gas comes or not,
10:55You will have to pay the bill.
10:56Those who are responsible for it,
10:57They will be put in front of the public,
10:58In the field of society.
10:59And,
11:00They will be repaid through good deeds.
11:01Because,
11:02Anyway,
11:03Their salaries,
11:04And other things,
11:05Come from this money,
11:06From the bills.
11:07So,
11:08They are worthy of poverty.
11:09Correct.
11:10And,
11:11What Maasi said,
11:12He must have said,
11:13Run away.
11:14And,
11:15This is also a surprising thing,
11:16That Maasi is presenting a hadith.
11:17He is telling a hadith.
11:18Subhanallah.
11:19By the way,
11:20Maasi neither listens to the Qur'an,
11:21Nor listens to the hadith.
11:22He remembers the hadith,
11:23About the cloth,
11:24And narrates it.
11:25So,
11:26Listen to the scholars,
11:27Don't listen to Maasi.
11:28Is there a saying,
11:29Close to this,
11:30That you say,
11:31No,
11:32The real thing is this.
11:33Or,
11:34There is no such thing.
11:35No,
11:36There is no such thing.
11:37In our religion,
11:38There is no such thing.
11:39There is no such thing.
11:40There is no such thing.
11:41If it is related to Fiqh-e-Jafir,
11:42Of Maasi or the owner,
11:43Then,
11:44Is it still the same situation?
11:45Or,
11:46A little while ago,
11:47You said,
11:48This was discussed earlier,
11:49So,
11:50You must remember,
11:51Once,
11:52We recited Misra,
11:53Everyone's light will be extinguished,
11:54No one's air.
11:55Yes.
11:56So,
11:57Remember,
11:58These delusions,
11:59And delusions,
12:00Are not of anyone.
12:01They come anywhere,
12:02And penetrate.
12:03They don't see,
12:04Whether it is a Hindu,
12:05Or a Muslim,
12:06Or a Shia,
12:07Or a Sunni.
12:08Everywhere,
12:09This issue is common.
12:10But,
12:11On Friday,
12:12There is more emphasis on cleanliness.
12:13Especially,
12:14The dress,
12:15On which a person is going for Friday prayer,
12:16There is a lot of emphasis,
12:17That a person should go with care.
12:18So,
12:19Suppose,
12:20He does not have a washed dress,
12:21So,
12:22He should wash it,
12:23And it is good.
12:24And,
12:25The comment on oppression,
12:26Is very appropriate.
12:27It is very appropriate.
12:28And,
12:29The people of the institution,
12:30Should take care,
12:31That there is no oppression.
12:32And,
12:33They can save themselves from being arrested on the Day of Judgment.
12:34Okay.
12:35Now,
12:36We have already discussed this,
12:37But,
12:38Today,
12:39If,
12:40The concept of Fitrah,
12:41And the basic details,
12:42Are too much,
12:43But,
12:44If you could tell us,
12:45That this is the concept of Fitrah,
12:46And,
12:47This is the concept of this year,
12:48This time,
12:49If you could tell us the basics.
12:50Yes,
12:51In the Hadiths,
12:52The Prophet,
12:53Decided that,
12:54Sadqa-e-Fitr,
12:55Is obligatory,
12:56On every intelligent person.
12:57Okay.
12:58So,
12:59The logic of it,
13:00Is not to be seen.
13:01When the Prophet said it,
13:02He said it.
13:03Right.
13:04But,
13:05In some Hadiths,
13:06When a person performs Fitrah,
13:07Then,
13:08This Sadqa-e-Fitr,
13:09Fulfills it.
13:10Wow.
13:11So,
13:12This is why,
13:13It should be performed.
13:14And,
13:15It is beneficial for the poor.
13:16That is why,
13:17Our jurists say that,
13:18It is best to perform it,
13:19In Ramadan.
13:20Although,
13:21It is best to perform it,
13:22Before Eid.
13:23But,
13:24It is best to perform it in Ramadan,
13:25So that,
13:26The poor,
13:27Can prepare for Eid.
13:28What does it mean,
13:29Before Eid?
13:30Before Eid Salah?
13:31Yes,
13:32Before Eid Salah.
13:33Before Eid Salah,
13:34There are stalls,
13:35Outside the mosque,
13:36People are collecting.
13:37People are collecting,
13:38So that,
13:39They can prepare for Eid.
13:40Okay, fine.
13:41And,
13:42What is the budget for this year?
13:43At least,
13:44240.
13:45Fine.
13:46And,
13:47If you want to pay for dates,
13:48Then,
13:494 kg of dates,
13:50Will be more expensive.
13:51Fine.
13:52So,
13:53Whoever has the ability,
13:54Should pay more.
13:55This is the best.
13:56So,
13:57A father and son live in a house,
13:58And,
13:59The father is earning,
14:00And,
14:01The son is also earning.
14:02So,
14:03Is it the father's responsibility,
14:04To perform the Fitrah for the son?
14:05No,
14:06It is his responsibility.
14:07Wife,
14:08And,
14:09Adults,
14:10It is not their responsibility.
14:11But,
14:12If the habit is still there,
14:13That,
14:14The father handles,
14:15All the financial matters,
14:16Then,
14:17The father will pay,
14:18With his permission.
14:19Then,
14:20It is fine.
14:21And,
14:22Permission is of two types.
14:23One is,
14:24To ask,
14:25Should I do it?
14:26And,
14:27One is,
14:28Everyone knows,
14:29That the father is paying.
14:30This is called,
14:31Permission indirectly.
14:32Then,
14:33It will be paid.
14:34And,
14:35It is not obligatory,
14:36On the son.
14:37And,
14:38If he himself,
14:39Is not capable,
14:40Then,
14:41It is not obligatory,
14:42On the parents.
14:43But,
14:44If the child will pay,
14:45Then,
14:46It will be paid.
14:47And,
14:48It should be done.
14:49It is a very good thing.
14:50Absolutely right.
14:51In this,
14:52Surah Mubarak-e-Ala,
14:53The verse is,
14:54That,
14:55Surely,
14:56Successful is he,
14:57Who purifies.
14:58Surely,
14:59In purification,
15:00There is a generalization.
15:01But,
15:02An important part of it,
15:03That,
15:04There is an indication in it.
15:05So,
15:06This is solved through,
15:07Tafseer-e-Riwayah.
15:08Then,
15:09If we see,
15:10Then,
15:11In the books,
15:12The fasts of Ramadan,
15:13Which have been kept by humans,
15:14On their acceptance,
15:15It has been believed,
15:16That,
15:17If a person takes out,
15:18Fitrah,
15:19Then,
15:20Allah,
15:21Accepts his fasts.
15:22It is felt,
15:23That,
15:24The lack,
15:25Allah,
15:26Fulfills that lack,
15:27And,
15:28Compensates it,
15:29And,
15:30Accepts the worship,
15:31From a fast-giver.
15:32Right.
15:33So,
15:34If,
15:35On this occasion,
15:36On the acceptance of Allah,
15:37This person,
15:38Taking care of the poor,
15:39Takes out,
15:40Fitrah.
15:41In the same way,
15:42There are other benefits,
15:43Which have been stated.
15:44Whose should be taken out?
15:45Our own,
15:46And,
15:47Of all the people of our house,
15:48Who are dependent on it.
15:49Right.
15:50Although,
15:51There will be a disagreement,
15:52But,
15:53It is there.
15:54All those,
15:55Who are dependent on it,
15:56Whether,
15:57They are adults,
15:58Or,
15:59They are children.
16:00Those,
16:01Who are believed,
16:02That,
16:03Allah,
16:04Is doing this,
16:05And,
16:06He is responsible for it.
16:07And,
16:08If,
16:09Children have become,
16:10Permanent in this regard,
16:11And,
16:12Responsible,
16:13Then,
16:14Their responsibility,
16:15Will be accepted.
16:16Three kilos of flour,
16:17Three kilos of rice,
16:18Or,
16:19Its price,
16:20Or,
16:21Any such thing,
16:22Which is eaten,
16:23In that society,
16:24Which is taken,
16:25As a meal.
16:26Okay.
16:27But,
16:28It is meat.
16:29Obviously,
16:30It will be too much fitrah.
16:31Because,
16:32The rice is not constant.
16:33Whatever price is made,
16:34In the market,
16:35Minimum price,
16:36Should be paid.
16:37Keeping in mind,
16:38That,
16:39It is the price of this thing.
16:40It will be considered enough.
16:41And,
16:42Its duty,
16:43Will be paid.
16:44And,
16:45If this person,
16:46Is below the poverty line,
16:47Or,
16:48If there is an issue of affordability,
16:49Then,
16:50Whose duty is it?
16:51Then,
16:52It will not be his duty.
16:53Suppose,
16:54The one,
16:55Who is going to run the house,
16:56In that,
16:57He should be called,
16:58Shar'ee Faqir.
16:59Shar'ee Faqir means,
17:01A Shar'ee Faqir,
17:02Can also be a white collar.
17:03Whose,
17:04Permissible expenses,
17:05Are more.
17:06And,
17:07His permissible income,
17:08Is less.
17:09And,
17:10He does not have,
17:11So much cash,
17:12In the available stock,
17:13With which,
17:14He can fulfill,
17:15His permissible expenses.
17:16First of all,
17:17The source of income,
17:18Is running.
17:19It is running in my deficit.
17:20It is running in the deficit.
17:21So,
17:22It is not required.
17:23If he does not have,
17:24A year's expenditure,
17:25At the same time,
17:26Or,
17:27There is no source of income,
17:28With which,
17:29He can fulfill,
17:30His permissible expenses.
17:31So,
17:32It is not required.
17:33But,
17:34If he does,
17:35Then,
17:36It is not haram.
17:37It is not required.
17:38This is the detail,
17:39On which,
17:40It is required.
17:41We have,
17:42A separate detail,
17:43About the balance.
17:44Okay.
17:45If it is 7.5 tons of gold,
17:46In the form of gold,
17:47Okay.
17:48If it is silver,
17:49Then,
17:50It is 52.5 tons of silver.
17:51Okay.
17:52Otherwise,
17:53If it is cash,
17:54Or commercial goods,
17:55Then,
17:56At least,
17:57This much,
17:58This much,
17:59Is required.
18:00But,
18:01If it is,
18:02The need of life,
18:03Is more than it,
18:04Then,
18:05It is called,
18:06Rich.
18:07These are all things,
18:08Or,
18:09If there is a little gold,
18:10Or silver,
18:11Then its cost,
18:12Can reach to 52.5 tons of silver.
18:13Then,
18:14This is called rich.
18:15This is his obligation to pay.
18:16And,
18:17If this is not the case,
18:18Then,
18:19It is called,
18:20Illegal poor.
18:21In that case,
18:22He can take,
18:23Fitr etc.
18:24And,
18:25It is not obligatory.
18:26But,
18:27We will come back with our next segment, Inshallah.