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LifestyleTranscript
00:00The pride of the hearts of the believers is Ramzan.
00:05The pride of the hearts of the believers is Ramzan.
00:28Welcome dear viewers.
00:30And today in Bazm-e-Ulema, as always, we have your beloved scholars,
00:35Mufti Muhammad Suhail, Mufti Hassan Naveed Niazi, and our Qibla Allama Saad Khan.
00:43He is our guest today.
00:45I welcome you too.
00:47This is the first time you are here in this year's program.
00:50You have been in many of our programs.
00:52Today's topic is very important.
00:57Today's topic is Nikah.
00:59I am moving towards the first question.
01:03Nikah has been made the most difficult stage.
01:06Nikah has been counted in such a big financial circumstance.
01:11That even if young people want to get married, they can't.
01:13Until you don't have twenty lakh rupees, you can't get married.
01:17It is the most difficult stage.
01:19It has been made a very big burden in the society.
01:21Young people can't bear it.
01:23We will talk about what the religion of Islam does for us.
01:26We will talk about its importance and values.
01:28Dear scholars, the first question is for Mufti Muhammad Suhail Azamzadeh.
01:31I would like to ask you.
01:32I would like to know about the need and importance of Nikah.
01:36If it wasn't popular, what would have been the losses in the society?
01:39In the name of Allah, the Most Gracious, the Most Merciful.
01:42O Allah, bless our Master and Master Muhammad and his family and companions.
01:50As far as the word Nikah is concerned,
01:56Nikah, marriage, isdivaj or marriage is the same concept.
02:07Nikah is a bond between a boy and a girl.
02:16Keeping in mind all the requirements of Shariah,
02:20we generally call it a marriage life.
02:25It is also called marriage.
02:27If we look at the world, we see that the best relationship is that of parents.
02:41We don't see any other relationship closer than this.
02:44Absolutely.
02:45Quran has stated the importance of this relationship.
02:50But keep in mind that the first relationship in the world is not that of parents.
02:54The first relationship in the world is not that of siblings.
02:57The first relationship in the world that Allah, the Most Gracious, the Most Merciful, has established
03:02is that of Nikah between Prophet Adam and Sayyidah Hawar.
03:16He has also stated the purpose of Nikah.
03:18The purpose of Nikah is not to fight.
03:21The purpose of Nikah is not to fight.
03:24The purpose of Nikah is not to fight.
03:27The purpose of Nikah is to achieve peace with each other.
03:31This is the purpose.
03:33This is the importance of Nikah.
03:35As far as the need is concerned,
03:37the need of Nikah in this society is not that of anything else.
03:44Today, Nikah was easy.
03:46We made it difficult.
03:48When we made it difficult,
03:50today, the people who have daughters,
03:52when they get their daughters married,
03:54they appear to be weak.
03:56Some have the burden of dowry.
03:58Some have other burdens.
03:59Some have to do this.
04:00Some have to do that.
04:01They have to spend at least Rs. 20-25 lakhs.
04:05In the same way, if there is a boy,
04:07his parents are present.
04:08Until you are not able to stand,
04:10you won't be able to settle,
04:11you won't be able to get married.
04:13It happens that when a boy stands,
04:16he is earning well.
04:18Then you shouldn't wait.
04:20Because here,
04:22in our society,
04:24Nikah.
04:25Allah says,
04:31Nikah.
04:32Whoever of you wants,
04:33do two,
04:34do three,
04:35do four.
04:36It is permissible.
04:37He also says,
04:38He also says,
04:43If someone is afraid that he won't be able to do justice,
04:46then he should agree on one.
04:49The Prophet said,
04:51O society of youth,
04:53O group of youth,
04:55Whoever among you has the strength to get married,
04:58then he should get married.
05:00Because this Nikah protects the eyes.
05:03It protects the private parts.
05:06The Prophet said,
05:07Whoever among you is not able to get married,
05:10then he should fast.
05:12Because this is the cutting of desires.
05:14Now,
05:15Nikah,
05:16in some cases,
05:17that is,
05:18if life is permissible,
05:20and you can tolerate Naan and Rafqah,
05:23then for you,
05:24it is Sunnat-e-Muqada
05:25that you get married.
05:26In the same way,
05:27if you have,
05:28God forbid,
05:29lust,
05:30and fear of adultery,
05:32then it is obligatory on you,
05:34that you get married.
05:35And,
05:36God forbid,
05:37if you are certain that you will not get married,
05:39and you will commit sins,
05:41and you can tolerate the responsibility of Naan and Rafqah,
05:44then it is obligatory on you,
05:46that you get married.
05:47Allahu Akbar!
05:48Allahu Akbar!
05:49Mufti Asad Naveed Niazi Sahib,
05:50I would like to ask you about the virtues and aims of Nikah.
05:53In the name of Allah,
05:54the Most Gracious, the Most Merciful.
05:55Peace be upon the Beloved,
05:56Muhammad and his family,
05:57and his companions.
05:58Keep in mind the virtues and aims of Nikah.
06:01What could be greater than this,
06:03that Nikah is the blessed way of the Prophet, peace and blessings be upon him.
06:08It is the Sunnah of the Prophet.
06:10So, the greatest virtue of Nikah is that
06:12it is the blessed way of Allah's Beloved,
06:14who is the Master of Creation,
06:15who is the Best of Creation.
06:16It is his blessed way,
06:18whose way has been declared as the best example.
06:21It is his way, Nikah.
06:22He himself said,
06:23that Nikah is from my Sunnah.
06:27Nikah is my way.
06:29And,
06:30whoever avoids my Sunnah,
06:32whoever is pleased with my Sunnah,
06:33he is not from me.
06:34Whoever avoids my Sunnah,
06:36as a sign of refusal,
06:38he is not from me.
06:39So, the greatest virtue of Nikah is that
06:41it is the blessed way of Allah's Prophet, peace and blessings be upon him.
06:43Secondly, you see,
06:44the Prophet, peace and blessings be upon him,
06:47said,
06:48there is a narration of Hatim Maqil bin Yasar,
06:49which is present in Sunnah Bidaud,
06:50that
06:56that marry a woman who loves you more
06:58and who gives birth to more children,
07:01that on the Day of Judgment,
07:03I will be proud of your abundance
07:05in front of other Ummahs.
07:07One thing from this is that
07:09Nikah is the reason for
07:11the blessed eyes of the Prophet, peace and blessings be upon him.
07:16One virtue is that it is the Sunnah of the Prophet.
07:18The second virtue is that
07:19if a person who does Nikah,
07:21does Nikah in this way,
07:22then Allah's Beloved,
07:23will be pleased with him.
07:25The Prophet, peace and blessings be upon him,
07:27got the share of the person
07:29who is proud of him.
07:31This is a great virtue and a great blessing.
07:33The second thing,
07:34which is also mentioned in reference to the purpose,
07:36that the survival of the human race
07:38is dependent on this Nikah.
07:40The propagation of the human race
07:42in a legitimate way
07:44has to be through Nikah.
07:45And this hadith also points to this.
07:47And the third thing is that
07:49the increase of the Prophet, peace and blessings be upon him,
07:52in the blessed Ummah,
07:54is itself a desire and a purpose.
07:56This itself is a virtue.
07:58Through this Nikah,
07:59the increase of the Prophet, peace and blessings be upon him,
08:01has to take place.
08:02This is the reason for the increase.
08:04And it is also said that
08:05whoever increases the number of his people,
08:07he is one of them.
08:09So, the person of the Prophet, peace and blessings be upon him,
08:11is becoming the reason for the increase
08:13in the number of his people.
08:15So, this itself is a virtue
08:17and also the purpose of Nikah.
08:19Then, the mental and physical satisfaction
08:21through this Nikah
08:23The mental and physical satisfaction
08:25is achieved through this Nikah.
08:27This is the virtue of Nikah
08:29and also the purpose of Nikah.
08:31And Allah, peace and blessings be upon him,
08:33has said in the Holy Quran,
08:43That Allah is the One
08:45who created you with one soul
08:47and then made you his wife
08:49so that he may attain peace from you.
08:52So, the physical satisfaction
08:54and the mental satisfaction
08:56is the reason for Nikah.
08:58Allah, peace and blessings be upon him,
09:00has said in the Holy Quran,
09:04This world is a thing to take advantage of
09:06and the best thing to take advantage of
09:08in this world is a pious wife.
09:10This is Nikah.
09:18A woman is married
09:21because of her wealth,
09:23because of her beauty,
09:25because of her religion
09:27and because of her religion.
09:29So, this Nikah
09:31and the dimension of Jihad
09:33is the reason for Nikah.
09:35A pious wife
09:37is the reason for this relationship
09:39and the strength of this relationship.
09:41Amazing!
09:43A woman and a man should
09:45prefer a pious wife.
09:47Allah says,
09:50We will talk more about Nikah
09:52after the break.
10:20We will talk more about Nikah
10:22after the break.
10:50Nikah is decreasing in our society.
10:52Nikah is decreasing in our society.
10:54The second biggest problem is
10:56that even if Nikah is done,
10:58the divorce ratio is increasing.
11:00This is because we don't know
11:02the real meaning of Nikah.
11:04We don't even know the ownership
11:06that we avail in terms and conditions
11:08of Nikah.
11:10Assigning means it is done very early.
11:12Yes, very early.
11:14We celebrate it but don't understand
11:16what was the purpose of Nikah.
11:18If we look at the word Nikah in Arabic,
11:20if we look at the word Nikah in Arabic,
11:22to explain the meaning of Nikah,
11:24to explain the meaning of Nikah,
11:26when the first drop of rain
11:28falls on the ground
11:30and the ground absorbs it,
11:32that is called Nikah.
11:34When the branches of a tree
11:36become so connected,
11:38that is called Nikah.
11:40When sleep falls on the eyelids
11:42and they become one
11:44that is called Nikah.
11:46When the sorrow of one another,
11:48the happiness of one another,
11:50the relationship of one another
11:52become so connected that
11:54one is happy and the other is unhappy,
11:56that is called Nikah.
11:58You have to take ownership like this.
12:00If we talk about terms and conditions,
12:02then first of all offer and acceptance
12:04which is called Ijab-o-Kabool.
12:06Ijab-o-Kabool means that the person is wise
12:08and he accepts Ijab-o-Kabool.
12:10Secondly, there is a right and wrong
12:12that has been decided.
12:14It is not necessary to have financial support.
12:16It is also necessary to have ownership.
12:18For a woman,
12:20it is a satisfying act
12:22that she is in ownership
12:24and the man is owning her.
12:26Thirdly, it is necessary to be a witness.
12:28It is necessary to announce it.
12:30To do Nikah in secret
12:32or not to own your Nikah
12:34or to come in a living relationship
12:36and not to accept responsibility,
12:38Islam does not like this.
12:40Islam says that if you want to do Nikah,
12:42you have to fulfill its responsibilities.
12:44And if you can run this relationship,
12:46then absolutely.
12:48But it is necessary to own it.
12:50It is not necessary to come in an illicit relationship
12:52or to have a friendship or other concepts.
12:54If you want to fulfill your desires
12:56and the commands of Allah,
12:58then with ownership,
13:00by announcing it in a Sunnah way,
13:02accepting it and fulfilling the right.
13:04Very good.
13:06Mufti Muhammad Sulaiman Zardari
13:08also said about Ijab-o-Kabool.
13:10What are the details of Ijab-o-Kabool?
13:12Ijab-o-Kabool is
13:14that a boy and a girl
13:16are sitting together
13:18and there are two witnesses.
13:20Two witnesses.
13:22Two men
13:24or one man and two women.
13:26The first sentence
13:28is called Ijab.
13:30After that,
13:32the second sentence
13:34is called Kabool.
13:36Ijab is
13:38Ijab is
13:40for example,
13:42if the boy says
13:44I married you
13:46and the girl says I accepted you.
13:48If the girl is silent,
13:50if she is a goat,
13:52then her silence is also
13:54considered as permission.
13:56If the girl is a widow,
13:58God forbid,
14:00or a divorced woman,
14:02then it is necessary to prove it.
14:04Otherwise, for a goat,
14:06the presence of two witnesses
14:08and other witnesses
14:10are also present.
14:12Now, this is Ijab-o-Kabool.
14:14Ijab-o-Kabool is
14:16present for both men and women.
14:18It is also possible
14:20that a man is not present
14:22but his lawyer is present.
14:24A woman is present,
14:26then also Ijab-o-Kabool is possible.
14:28In the same way,
14:30sometimes it happens that
14:32there is no woman.
14:34She is in the room,
14:36in the bridal room.
14:38Her lawyer is present.
14:40Through his lawyer,
14:42Ijab-o-Kabool is possible.
14:44This is also correct.
14:46In case both are not present
14:48and their lawyer is present,
14:50then also Ijab-o-Kabool is possible.
14:52Now, one thing
14:54that worries us a lot is
14:56that the husband who
14:58Ijab-o-Kabool,
15:00that I married you
15:02You see,
15:04this Ijab-o-Kabool
15:06is from all aspects.
15:08This girl
15:10who is coming from a house,
15:12where is she coming from?
15:14I have accepted her
15:16with all goodness,
15:18with all things
15:20and with all non-profit
15:22responsibilities.
15:24I have accepted her.
15:26I have accepted her as my wife.
15:28In the same way,
15:30if her husband is her lawyer,
15:32then what does he do?
15:34With all responsibilities,
15:36that non-profit is your responsibility,
15:38but your house is my responsibility.
15:40I am coming to your house,
15:42so your parents are my parents' place.
15:44And you gave me
15:46the status of being a wife,
15:48so I gave you the status of being a husband.
15:50That you are my husband.
15:52With all responsibilities,
15:54when that girl accepts,
15:56then you see,
15:58this Ijab-o-Kabool
16:00and after that,
16:02there is a new beginning of life,
16:04which Allah wants,
16:06that He creates
16:08love between you.
16:10Remember,
16:12one is love,
16:14one is affection.
16:16Love sometimes ends,
16:18sometimes it comes,
16:20sometimes it is more,
16:22sometimes it is less.
16:24But the hidden meaning
16:26that Allah wants,
16:28that this love should never be less,
16:30that this love should be more.
16:32Very good, Mashallah.
16:34Mufti Hassan Naveed Niyazi,
16:36what is the age for Nikah?
16:38Is there any restriction?
16:40There is no age restriction for Nikah.
16:42Even a small child's Nikah,
16:44if done by his Wali or Sarprasht,
16:46then it is done.
16:48It is a different matter,
16:50that he gets the authority.
16:52When a child becomes an adult
16:54then in this case,
16:56Nikah should be done as soon as possible.
16:58Recommended is this,
17:00liked is this.
17:02There is no age restriction,
17:04that this is a part of age,
17:06that Nikah should be done in this.
17:08But liked is this.
17:10Ideal situation is this,
17:12that after becoming an adult,
17:14if there is the capacity of non-Nafqah,
17:16then Nikah should be done.
17:18Nikah should be done for a child,
17:20Nikah should be done for a child.
17:22If there is a solid reason,
17:24then there is no issue,
17:26no problem.
17:28But if there is no solid reason,
17:30and due to that delay,
17:32the child is involved in a sin,
17:34then in some traditions,
17:36it is mentioned that
17:38it will affect the parents as well.
17:40If the parents could have done
17:42the non-Nafqah themselves,
17:44or the parents could have helped
17:46and supported them,
17:48and they did not do Nikah,
17:50then it will affect them as well.
17:52They are equally involved in it.
17:54So, the kind of society,
17:56which is full of sedition,
17:58to avoid sedition,
18:00for the protection of religion,
18:02for the attainment of righteousness,
18:04Nikah should be done as soon as possible.
18:06And as it is mentioned in Hadith,
18:08that
18:10He is the one who lowers the eye,
18:12the one who lowers the Nikah eye,
18:14and the one who protects the Sharm Gah.
18:16It should be done as soon as possible.
18:18However,
18:20if someone delays on a solid basis,
18:22then on the basis of that delay,
18:24he will not be a sinner,
18:26even though he is avoiding sin.
18:28The tragic aspect of this is that
18:30in boys, it is about girls,
18:32that sometimes,
18:34girls' Nikah is not done
18:36even though they are very old,
18:38in search of good relations.
18:40Relations are coming,
18:42but the relations that are being rejected,
18:44they want a better one,
18:46but the relations stop coming,
18:48and the poor girl has to live
18:50such a miserable life all her life.
18:52This type of behavior is also
18:54worth correcting.
18:56When a good and suitable relation
18:58comes, the girl should be married
19:00immediately.
19:02Sometimes, in search of a better one,
19:04the good and suitable relations
19:06are also rejected.
19:08Secondly, the Nikah that has been
19:10made difficult,
19:12the problems of dowry,
19:14lakhs of expenses are incurred,
19:16because of this,
19:18the Nikah is being delayed.
19:20This is also worth correcting.
19:22A blessed Nikah is called
19:24Aisha Ruha Mauna,
19:26in which there is minimum effort,
19:28minimum expenditure,
19:30so these expenses should be reduced
19:32and the obligations should be
19:34removed.
19:36The Nikah should be done with simplicity,
19:38and if it is followed in a decorum,
19:40then its blessings will be visible
19:42You can call us during the break.
19:44You can ask questions through calls.
19:46Mufti Muhammad Sohail R.A will answer
19:48your questions in the next segment.
19:50In the next segment,
19:52we will take some calls.
19:54After the break,
19:56I will ask a question to Allama Saad Khan.
20:12Sadaqallahul Azeem
20:22Sadaqallahul Azeem
20:24Welcome viewers.
20:26Allama Saad Khan,
20:28please come forward.
20:30He is a caller.
20:32Let me ask him a question.
20:34Assalamu Alaikum.
20:36Another caller.
20:38Allama Saad Khan,
20:40How does Islam guide us
20:42regarding marriage?
20:44What is the guidance?
20:46If we talk about this,
20:48there is a clear verse in the Holy Quran
20:50that
20:52you are allowed to marry
20:54two, three or four times.
20:56If you are afraid of justice,
20:58that you may not be able to do justice
21:00between them,
21:02then marry once.
21:04We should understand that
21:06Allah has given us permission
21:08to marry.
21:10The culture of the subcontinent
21:12is not Islamic.
21:14So that is strange.
21:16We are called Muslims
21:18because our culture
21:20influences Hinduism.
21:24So it is difficult for women
21:26here to accept it.
21:28I will talk about
21:30another wisdom.
21:34It is called polygamy.
21:36Remember, if we talk about all the religions, then in any religion, in any book there is no mention of one marriage.
21:44There is a lot of it. The Quran says, if there is fear, then do one marriage.
21:48If we look at the subcontinent, then in 1954, through the special Hindu Act, they stopped one marriage in the subcontinent.
21:57And the rest was done by the church. In their religious beliefs, there is no mention of one marriage.
22:03But in this, there is Islam, which talks about justice, justice.
22:09And one more thing to remember, if you look at medical grounds, then you ask the doctors.
22:15When a boy and a girl are born, then the girl has more strength to survive.
22:23And the death ratio of the male child is also more.
22:26Look at wars, look at accidents. If we talk about it, there is a BBC report,
22:31that in New York, America, there are more than 500,000 women than men.
22:39There is abundance in it. Now, in the subcontinent, we do not see such a large ratio.
22:44This is a very strange act, but it has to be said that it is not seen.
22:49Because if you look at India, Pakistan, Bangladesh,
22:54In these Asian countries, there is a problem that when they find out about the birth of a child,
22:59then the abortion ratio also increases. So because of this, we do not see it clearly here.
23:04But if you look at all the Western countries, if the number of women is stopped,
23:08then in the subcontinent of Asian countries, you will see that women are more than men.
23:13Now for this, because the Messenger of Allah knew this, Allah knew that a time would come.
23:19So because of this, there were wars in that era too.
23:23So one reason was that everyone should get a right,
23:26get involved in marriage, then a widow, all these things,
23:30and then a man too, that he should avoid evil eye, avoid desires.
23:34If he marries with an ownership, then there is no problem in this.
23:37Absolutely right. Mufti Sahib, I want a one-liner message.
23:41You and all of you today, our young people in particular, please target them.
23:45The best husband according to the Shariah is the one who takes full responsibility for non-profit.
23:54And in the same way, if his morals are the best, then he should be with his family.
24:01And the best wife is the one who is pious, devout, submissive.
24:06She should protect her husband's back.
24:11And the best wife is the one who makes her husband happy.
24:16Very good. Mufti Hassan Naveed Niaz.
24:18In the Quran, the words used for husband and wife,
24:23the expression that Allah has used,
24:29The wives are clothes for you, and the husbands are clothes for the wives.
24:34Now look at the clothes, they are stealthy, they cover up, they hide.
24:39It is said that the husband and wife should hide each other's weaknesses and shortcomings.
24:45They should not show off in front of people.
24:48And they should accept each other's qualities.
24:50Secondly, the clothes protect you from heat and cold.
24:54The husband and wife should stand with each other.
24:57Whether it is a moment of happiness or sadness,
24:59whether the situation is bad or there are difficulties in the situation,
25:02Whether it is happiness or sadness,
25:04they should benefit each other at every moment.
25:07They should be beneficial to each other.
25:09They should be the reason for each other's salvation.
25:12This is the wisdom behind the expression of clothes.
25:15Mashallah.
25:16Allama Saad Khan, what message will you give to the point?
25:18I will give the same message.
25:19The better the relationship between a husband and wife,
25:22the better they will be able to do parenting.
25:24Islam has focused on the family system.
25:27If you have a good relationship with each other,
25:29then your children's upbringing will also be good.
25:31So this should be kept in mind.
25:33If your relationship is not good,
25:35all problems will arise in the whole nation.
25:38Our future generation will feel a lot of loss.
25:41Absolutely right.
25:42We have a caller with us.
25:43Let's include him.
25:44Assalamu Alaikum.
25:45Waalaikum Assalam.
25:47What is your question?
25:50Yes, thank God you heard.
25:52What is your question?
25:54What is your question?
25:55Yes.
25:56Yes, I wanted to ask Mr. Murana
26:00that a few months ago I had a hepatitis C.
26:03After that, my boss was getting better.
26:08But after that I had a problem with my sleep.
26:10And after that I started getting scared.
26:12Anxiety, as they say.
26:13Okay, anxiety.
26:14You started getting scared.
26:15Okay.
26:16Yes.
26:17After that, I went to Umrah.
26:19What is your question?
26:20I went to Umrah.
26:21What is your question, sister?
26:22What is your question in this?
26:25I mean, tell me something about this.
26:28Why is this happening?
26:29I mean, tell me something.
26:30You are getting scared, you are getting anxiety.
26:32Tell me something to read.
26:33Okay.
26:34Let's have one more caller with us.
26:35Assalamu Alaikum.
26:36Hello.
26:37Yes, Assalamu Alaikum.
26:38Waalaikum Assalam.
26:39Can you hear me?
26:40Yes, I can.
26:41What is your question, brother?
26:42My question is, how many are there?
26:43Eleven.
26:44One and one are eleven.
26:45Let's have one more caller with us.
26:46Assalamu Alaikum.
26:47Ask him more.
26:48Yes, yes.
26:49If there is any more mountain, you can ask.
26:50Assalamu Alaikum.
26:51Waalaikum Assalam.
26:52Yes, what is your question?
26:53Yes, brother, I asked you a few questions.
26:55I think you couldn't understand.
26:56I wanted to ask something else.
26:57You gave me a different answer.
26:58Okay, tell me.
26:59My question is that if we give the Fidya of our deceased in the name of prayer to a
27:00decent man, if we give it to him, he will return it to us as a gift, how many times
27:01can we do this at a time?
27:02How many times can you do this at a time?
27:03Okay, you were saying this.
27:04Sorry.
27:05Okay, InshaAllah, I will answer your question.
27:06Assalamu Alaikum.
27:07Waalaikum Assalam.
27:08Waalaikum Assalam.
27:09Assalamu Alaikum.
27:10Waalaikum Assalam.
27:11Waalaikum Assalam.
27:12Waalaikum Assalam.
27:13Waalaikum Assalam.
27:14Waalaikum Assalam.
27:15Waalaikum Assalam.
27:16Waalaikum Assalam.