Ilim o Ulama | Rehmat e Sehr
Host: Raees Ahmed | Topic: Sood Ki Hurmat
Guest: Mufti Muhammad Akmal, Allama Liaqat Hussain Azhari,Allama Hafiz Owais Ahmed
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Host: Raees Ahmed | Topic: Sood Ki Hurmat
Guest: Mufti Muhammad Akmal, Allama Liaqat Hussain Azhari,Allama Hafiz Owais Ahmed
#ramzan #shaneramzan #aryqtv #ramzan2025
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00The month of greatness, the queen of greatness, the treasure of life, the soul of Makkah, Madinah, makes man a human being.
00:15Ladies and gentlemen, welcome.
00:17Today we are discussing the issue of interest.
00:19All three of you are speaking in a beautiful way.
00:24And the reasons for the lack of interest.
00:28Allama Hafiz Ubaid Sama has said a very beautiful thing about it.
00:31And now we will try to know the types of interest and its rules in detail.
00:37I would like to request Mufti Muhammad Iqbal Madani to say something about it.
00:41In the name of Allah, Most Gracious, Most Merciful.
00:43See, there are two types of interest.
00:45One is what is proven by the Quran and the other is what is proven by the Hadith.
00:49Both are haram and grave sins.
00:51What is proven by interest is called Riban Nasiyah.
00:54And what is proven by Hadith is called Ribabil Fadl.
00:57Or it is also called Riban Nasiyah.
00:59It is also called Ribabil Quran and Ribabil Hadith.
01:02What was in the Quran was that the disbelievers used to give loans.
01:05And we will take this much profit on that loan.
01:10And that profit was not in exchange for anything.
01:13So this is why this interest happened.
01:15And loan is called Nasiyah in Arabic, so it is called Riban Nasiyah.
01:21The second was Ribabil Hadith.
01:23The Prophet presented an idea.
01:25And he said that gold should be exchanged for gold.
01:28Silver for silver.
01:30Wheat for wheat.
01:32Dates for dates.
01:34And salt should not be sold in exchange for salt.
01:37But it should be equal.
01:39And cash should be exchanged by hand.
01:41And interest is extra interest.
01:45What does this mean?
01:47The jurists noticed that gold and silver used to be taken by weighing.
01:51And the thing that is taken by weighing is called Mauzuni.
01:55And the other four things were those that were measured in a scale.
02:02The scale is called Kail.
02:04So those things are called Kaili.
02:06So the government has stated six things.
02:09But it has stated a principle.
02:11Whenever you take or give something that is Mauzuni or Maqili.
02:16Mauzuni here and Mauzuni there.
02:18Maqili here and Maqili there.
02:20So if they are similar, gold and silver.
02:23Then it is obligatory to keep them equal.
02:27In terms of quantity and cash.
02:29So if there is a deficit, it is still interest.
02:32And if there is a loan, it is still interest.
02:34But one thing is that we buy gold with Rupees.
02:37We buy it with our Pakistani currency.
02:39So it is not a matter of interest.
02:41If it is similar.
02:43If the gender changes.
02:45For example, here is gold and here is silver.
02:47Then the Prophet said,
02:49Do not sell it as a loan.
02:51You can sell it with a deficit.
02:54This means that if 52 tons of gold and 1 ton of silver are there.
02:58They can be given to each other.
03:00Although there is a difference in weight.
03:02But why is it permissible?
03:04Because it is not similar.
03:06But a loan will not be permissible in this either.
03:08So keep this in mind.
03:10Especially for goldsmiths.
03:12Sometimes they take gold and say,
03:14Give me a loan.
03:16I have to give it.
03:18I don't have that much carat.
03:20I will give you gold later.
03:22So this is gold instead of gold.
03:24If you have taken a loan, it is a different matter.
03:26If you are buying and selling.
03:28Then these problems arise in it.
03:30If you make a deficit, then it will become interest.
03:34So you should think a little more about this.
03:37For example, if you buy something.
03:39What kind of relationship does it have?
03:41Are we related or not?
03:43If so, then the interest will be justified.
03:45For example, there is the business of currency.
03:47In the business of currency,
03:49Because it is a terminology, it is not a real currency.
03:51What is a real currency?
03:53Gold and silver.
03:55And what is a currency?
03:57We buy something in return.
03:59Like currencies.
04:01If there is a currency on both sides.
04:03It is called a deposit.
04:05The condition in this is that one thing should be a deposit.
04:07The other should be a loan.
04:09Because the Prophet did a loan.
04:11He forbade buying and selling with a loan.
04:15So here it is possible that you give me money.
04:19And I say I will give you a dollar after a month.
04:21This will work.
04:23But it is not possible that I say you have a dollar.
04:25Just understand that I have bought it.
04:27I have not given a single dollar.
04:29And you have said that it is yours.
04:31This is a loan on both sides.
04:33This will not work.
04:37This is a very important thing.
04:39In our religion,
04:41There is no value for generosity and generosity.
04:43For example,
04:45I have old rice.
04:47This is more expensive.
04:49And one person has new rice.
04:51Now he cannot say that because you have new.
04:53It will take time.
04:55You give 20 kg of rice.
04:57I give you 10 kg of old rice.
04:59This will not work.
05:01If you have old rice,
05:03Then you do not trust the old or new.
05:05Similarly, if you have gold.
05:07On one side is jewelry and on the other side is rice.
05:09Then you will not trust that it is made of gold.
05:11And this is not in it.
05:13You will trust the weight.
05:15Therefore, you cannot say that this rice is one tola.
05:17And the jewelry is made of half a tola.
05:19Give me that.
05:21Take this in return.
05:23This interest will only be valid.
05:25Therefore, we should pay attention to all the situations in the society.
05:27This is also an important thing.
05:29Allah has condemned the interest.
05:31And as the Prophet read the verse,
05:33Allah said,
05:35Leave the rest of the interest.
05:37What was this?
05:39Interest was being taken in the age of ignorance.
05:41And who was it between?
05:43It was between the disbelievers.
05:45This means that it was between the disbelievers.
05:47And who were the disbelievers?
05:49The disbelievers were Harbi.
05:51Interest is issued between Harbi and disbelievers.
05:53Many people make a hadith as a basis.
05:55The Prophet said,
05:57The Prophet said,
05:59Interest is not between a Muslim and a disbeliever Harbi.
06:01Many scholars have accepted this.
06:03Their opinion is clear.
06:05But in the era of the Prophet,
06:07In the age of ignorance,
06:09The interest was also between Harbis.
06:11So it was called interest.
06:13So there is a difference in this.
06:15As many people outside are watching this program.
06:17Is it permissible to take interest from outside disbelievers?
06:23So there is a group of scholars.
06:25We are also a part of this group.
06:27Our respected teacher, Mufti Ilyas Razavi.
06:29His teacher,
06:33What was his name?
06:35Sayyid Asad.
06:37No, no.
06:39His teacher,
06:41Sahib-e-Nimat-ul-Bari.
06:43Allama Ghulam Hussain Sayyidi.
06:45Allama Ghulam Hussain Sayyidi.
06:47And Ahmad-ul-Ali.
06:49We believe that the disbelievers,
06:51Harbi disbelievers,
06:53Is it permissible to take interest from outside disbelievers?
06:55It is not permissible.
06:57And some say Dar-ul-Harb.
06:59Is it permissible to take interest from Dar-ul-Harb?
07:01So Dar-ul-Harb,
07:03If you imagine Mecca,
07:05Dar-ul-Harb came from there.
07:07So there were two things there.
07:09One is that those disbelievers
07:11There was never an Islamic government there.
07:13So Dar-ul-Harb.
07:15The second is that there were Islamic restrictions there.
07:17You could not do anything with freedom.
07:19But nowadays you see in foreign countries.
07:21There was never an Islamic government there.
07:23Nor is there now.
07:25So in this regard, Dar-ul-Harb is there.
07:27But all kinds of religious activities are
07:29absolutely permissible for you.
07:31They do not stop you.
07:33That is why the order was given that
07:35it is really Dar-ul-Kufr.
07:37And the ruling is Dar-ul-Islam.
07:39That is why interest is forbidden there.
07:41There are more details, God willing.
07:43The Islamic terms that come in this.
07:45There are many such terms.
07:47There are many such terms.
07:49Which a common person does not understand.
07:51A person.
07:53Mufti Sahab explains it very well.
07:55In simple words.
07:57And this is a quality that reaches you.
07:59And is liked.
08:01Now we come to the essential.
08:03The thing we use the most right now.
08:05That is mobile.
08:07And talk about mobile service charges.
08:09Talk about fund transfer.
08:11Money transfer.
08:13And the commission that is taken on it.
08:15Will that also be included in the sum of interest?
08:17This is also a big debate.
08:19Some people obviously give their
08:21opinions on this.
08:23What will you say?
08:25Look, on this.
08:27We call it a loan.
08:29That we have run out of balance.
08:31And we are taking a loan from the company.
08:33This is not a loan.
08:35We have taken their services.
08:37We have taken their company.
08:39You are taking money from them.
08:41And they are taking service charges.
08:43This is not an interest.
08:45In the same way.
08:47You transfer money.
08:49There are regular companies.
08:51There is a rule on the government level.
08:53There is a whole regulated system.
08:55So the service charges that are taken on it.
08:57They are permissible.
08:59If there is any such work.
09:01For example, you take anything.
09:03You will take it from your neighborhood.
09:05You go to the golden market.
09:07You will go.
09:09You will come.
09:11There will be such and such.
09:13There will be such and such.
09:15Time.
09:17If you give some service charges on it.
09:19As a loan.
09:21That the thing has come to this.
09:23But I will give you so much that I
09:25brought it from there.
09:27All these services charges will come.
09:29And there is nothing wrong with it.
09:31It is permissible.
09:33It will not come under interest.
09:35Very good.
09:37Allama has explained it very well.
09:39Inshallah, we will talk about it.
09:41It is said that Muhajiri Suud is prohibited,
09:44in which Suud is the Dar Suud.
09:47We will talk about this as well,
09:49because of course, taking Suud on Suud is also a big thing.
09:53The trading that is happening with us,
09:55the other things that are being facilitated to us,
09:58and the different companies that are working,
10:00we will talk about that inshallah.
10:02There is a Waqfah, but when I will be present after the Waqfah,
10:04Inshallah, we will continue this. Stay with us.
10:06Yes, sir, you are right.
10:08We are talking about Suud today,
10:10and before the Waqfah,
10:12it is said that Muhajiri Suud is prohibited,
10:16because in this, Suud is the Dar Suud.
10:20So, in terms of commercial loans and internet,
10:24is there any permissible aspect?
10:26In this regard, we would like some guidance.
10:28Allama Hafiz Uwais Ahmed Sahib, please go ahead.
10:31In the name of Allah, Most Gracious, Most Merciful.
10:33Yes, certainly, you pointed out in your question
10:37that a lot of people have this disease
10:41that in order to make something permissible,
10:44they take out some trick or excuse.
10:50Now, the Suud that the Prophet Muhammad PBUH has prohibited,
10:56the companions of the Prophet, may Allah be pleased with them,
10:59never tried to make any trick in it.
11:02No doubt, no doubt.
11:04They did not make any difference in the Muhajiri Suud or the Suud of the loan.
11:09Allama Ibn Sirin says that Hazrat Umar Farooq, may Allah be pleased with him,
11:15gave Ubaid bin Ka'b, may Allah be pleased with him,
11:18a loan of 10,000 dirhams.
11:20So, he took the loan and later sent the fruit of his land as a gift to him.
11:28So, Hazrat Umar Farooq, may Allah be pleased with him,
11:30prohibited him from taking it.
11:33Then Ubaid bin Ka'b, may Allah be pleased with him,
11:35came and said that this is not because of that loan.
11:38As it is, the fruit of my land is very good
11:42and I keep giving it as a gift.
11:44So, you should accept it.
11:45So, Hazrat Umar Farooq, may Allah be pleased with him,
11:48accepted it.
11:49So, on this, the Muhaddithin wrote that
11:51earlier in their mind it was because of the loan.
11:54So, the companions of the Prophet, may Allah be pleased with him,
11:57used to be very careful.
11:59The question you asked,
12:01people interpret it as,
12:03one is Muhajani Suud,
12:05which we can call as Muraqqab Suud.
12:08The situation is that,
12:10someone gave a loan to someone
12:12and he said that,
12:14for one year,
12:16if you return my money,
12:18then the interest I will take from you is 5%.
12:22And if you can't return it for one year,
12:25and the second year starts,
12:27then it will increase by 5% to 10%.
12:30If the third year starts, then 15%.
12:33If the fourth year starts, then 20%.
12:35This is Suud Dar Suud.
12:37This is called Muraqqab Suud.
12:39It is said that the Quran has forbidden this.
12:41Allah the Almighty said,
12:43O you who believe, do not eat interest twice as much.
12:46O you who believe,
12:48do not eat interest twice as much.
12:51So, this is what the Quran has forbidden.
12:54But, their minds are locked,
12:57that if the Quran has forbidden this Muraqqab Suud,
13:00then the Quran has also said that,
13:05Haram al-Riba is absolute.
13:08It includes Muraqqab Suud,
13:10and it includes all types of interest.
13:13It is said that it is forbidden to eat twice as much.
13:16And if we take a loan from the bank,
13:18as an interest,
13:20or all these things become permissible,
13:22it is not included in that Ad'afah Mud'afah.
13:25So, this is a matter of concern.
13:27And it is a matter of concern,
13:29to waste the absolute of the Quran,
13:31and the command of the Quran.
13:33Allah the Almighty has forbidden all types of interest.
13:36And the Companions of the Prophet,
13:38have kept its application on application.
13:40And all types of interest,
13:42whether it is Muraqqab Suud,
13:44or Mufrat Suud,
13:46they have saved their interest from everything.
13:48And this is the work of the Jews.
13:50The Prophet, peace and blessings of Allah be upon him,
13:52said,
13:54May Allah curse the Jews,
13:56that Allah had forbidden fat for them.
13:59They melted it,
14:01and ate its money.
14:03They had forbidden fat,
14:05and said,
14:07bring it,
14:09change its shape,
14:11and use it.
14:13The Qur'an mentions the Companions of the Prophet,
14:15that they were told,
14:17that on the day of the week,
14:19hunting is forbidden for you.
14:21So, they took out the water from it,
14:23and brought it to their well,
14:25and dumped the fish in it,
14:27and ate it on the day of the week.
14:29So, even today,
14:31in our society,
14:33the Prophet, peace and blessings of Allah be upon him,
14:35said,
14:37this is a true hadith.
14:39The Prophet, peace and blessings of Allah be upon him,
14:41said,
14:43there will be people in my Ummah,
14:45who will work like the Jews.
14:47The Prophet, peace and blessings of Allah be upon him,
14:49said,
14:51just as two shoes are equal,
14:53in the same way,
14:55whatever they have done,
14:57will come to this Ummah.
14:59So, there are such people.
15:01They will not see,
15:03that Allah,
15:05just as Allama Sahab read the hadiths,
15:07Allama Sahab was having difficulty in narrating it.
15:09And you are not able to do anything.
15:11It cannot be narrated.
15:13And you are taking it upon yourself.
15:17So, it is a matter of shame,
15:19that for two paise,
15:21for a few coins,
15:23you sell your religion,
15:25and give people the fatwas of interest,
15:27which are permissible.
15:29It does not matter,
15:31whether you are a Muhajiri,
15:33or in the name of interest,
15:35or in the name of commercial law.
15:37Changing the name,
15:39does not change the command.
15:41Changing the box,
15:43changing the title,
15:45does not change the command.
15:47It is the command of Allah,
15:49accept it in all forms.
15:51And look at the hadith,
15:53where the Prophet, peace and blessings of Allah be upon him,
15:55said,
15:57It is so severe,
15:59and you are pulling it from this lane,
16:01and you are pulling it from this lane,
16:03to make it permissible.
16:05So, it is a painful appeal to me,
16:07that in matters of Shariah,
16:09do not make unlawful moves,
16:11and by making those moves,
16:13do not make Haram lawful,
16:15and have mercy on the Ummah.
16:17Look at the economy of Pakistan,
16:19look at other things.
16:21You are fighting Allah,
16:23and in this country,
16:25you are making it permissible in different forms.
16:27There are more unblessed countries.
16:29The animals that are born,
16:31in them, from the rain,
16:33from the winds,
16:35they are wasted.
16:37We are not seeing it with our eyes.
16:39They are not for people to eat.
16:41Then you are fighting Allah.
16:43Then in this country,
16:45you are a part of the system of the Prophet, peace and blessings of Allah be upon him.
16:47It is a part of the system of the Prophet, peace and blessings of Allah be upon him.
16:49It is a part of the system of the Prophet, peace and blessings of Allah be upon him.
16:51The whole economy depends on it.
16:53If the whole world eats interest,
16:55Allah will destroy them.
16:57It is the system of Allah.
16:59Allah never gives blessings to His enemies.
17:01So why do you make these moves?
17:03Have mercy on the country of Pakistan.
17:05Have mercy on the Qur'an of Allah.
17:07Forgive it.
17:09And accept its commandments without making moves.
17:11And what Allah has said,
17:13tell the society.
17:15Amazing.
17:17In the previous answer,
17:19Allama Sahab said a very beautiful thing.
17:21The Prophet, peace and blessings of Allah be upon him,
17:23made a move in Madinah Munawwara.
17:25After making a move,
17:27he made commandments about everything.
17:29He made it a matter of interest.
17:31For the people of Islam and
17:33for all the people who were there.
17:35Interest is forbidden.
17:37So you should feel how severe its condemnation is.
17:39Allama Liaquat Hussain Azari
17:41Today's topic is very sensitive.
17:43It is also important.
17:45And it is related to our daily life.
17:47What will you say?
17:49I would like to say that
17:51the foundation of the Islamic economy
17:53is that
17:55the wealth should not be
17:57concentrated in a few hands.
18:01As much as there is a monetary system
18:03and as much as there is wealth.
18:05Even now,
18:07all the wealth of the world
18:09is concentrated in a few hands.
18:11In Pakistan,
18:13it has been said since 1960
18:15that there are 20-22 families.
18:17Now even those 20-22 families
18:19have left Pakistan.
18:21All the wealth is concentrated in those hands.
18:23All the grandfathers and granddaughters
18:25are sitting in front of them.
18:27They are in the assembly and
18:29the system is there.
18:31The foundation is that
18:33the wealth should not be concentrated.
18:35As the scholars have mentioned,
18:37Prophet Muhammad
18:39did not do this
18:41especially with the Jews.
18:43Then in Khutbah-e-Hajj-e-Talwida,
18:45he made a formal announcement.
18:47He said that today,
18:49I am going to finish
18:51all these superstitions,
18:53all these falsehoods,
18:55and all these murderers
18:57who are being killed in retribution.
18:59Then Prophet Muhammad said
19:01that first of all,
19:03I will start from my house.
19:05At that time,
19:07Hazrat Abbas was the banker of the Arabs.
19:09He had a lot of dealings with the people.
19:11He said that I will start from my house
19:13and finish all these superstitions.
19:15They will get their capital,
19:17their wealth.
19:19Today, our society,
19:21as Allama Kibla Mufti said,
19:23we want to somehow
19:25bring them back
19:27but remember
19:29that we are fighting
19:31with Allah and His Messenger.
19:33I will tell you that
19:35a khateeb said in his statement
19:37that he used to preach on interest
19:39every 2-4 weeks.
19:41He used to come from far to preach
19:43on interest but after every 2-4 weeks,
19:45he used to preach on interest
19:47and the tradition I have told you
19:49that it is like committing adultery with a mother.
19:51We have our business of interest.
19:53Now I have two options.
19:55Either I finish interest
19:57or stop preaching on interest.
19:59So, I thought of telling you
20:01that I will not come
20:03to preach on interest anymore.
20:05We want that on Friday,
20:07believe me,
20:09I have come to this list.
20:11I have preached against interest.
20:13Allama Sahib, why are you
20:15after interest?
20:17All of them are not interested.
20:19Their point of view is that
20:21on Friday,
20:23if there is any speech
20:25on interest, black, blue, yellow,
20:27Hazrat, don't say these things.
20:29Leave the business of the market.
20:31What are these rulers doing?
20:33Leave them.
20:35You tell us sweet and good things.
20:37You tell us beautiful speeches.
20:39You tell us miracles.
20:41You tell us virtues.
20:43You tell us how a person
20:45enters heaven with just one look.
20:47With just one night of gathering,
20:49Hazrat did black, blue, yellow.
20:51By doing this,
20:53you are satisfied, we are satisfied.
20:55Don't put tension in people on Friday.
20:57Believe me, this has happened.
20:59The person says that
21:01I will stop preaching on Friday
21:03but I will not leave interest.
21:05How can that nation rise?
21:07How can that nation progress?
21:09If we want to progress,
21:11we will have to end all these systems.
21:13All this is going on
21:15on interest.
21:17Life, children are paying interest.
21:19Our children who are born,
21:21they are also in debt and
21:23interest is also rising on them.
21:25Until we don't end this,
21:27we cannot rise as a free nation.
21:29What to say?
21:31I saw a documentary.
21:33There is a caste system.
21:35There is a lot of caste.
21:37A person was standing there
21:39and he was involved in it.
21:41The interviewer asked him
21:43that you know in your religion
21:45it is prohibited to buy and sell.
21:47He said, what to do?
21:49This is our business.
21:51If we don't do this,
21:53we will starve to death.
21:55In other things,
21:57in our worldly affairs,
21:59whether it is JST,
22:01or other taxes,
22:03or as we talked about mobile companies,
22:05in the minds of students like us,
22:07there is a question that
22:09on a religious basis,
22:11whether it is in terms of Heela,
22:13or in terms of mortgage,
22:15then using it religiously,
22:17giving it some color,
22:19and making it permissible,
22:21there are many questions
22:23that arise in the minds of students.
22:25What will you advise?
22:27I was thinking that
22:29I will include this too.
22:31But there are three things.
22:33The first thing is that
22:35when you forbid something
22:37which has become very common in society,
22:39then you have to give
22:41an alternate system.
22:43If I say it is haram,
22:45they say, okay, I will leave it.
22:47What is its alternative?
22:49If I don't solve the problem,
22:51then where will people go?
22:53The problem is that
22:55our scholars,
22:57not all of them are like this.
22:59If all of them were like this,
23:01then the system of religion would have ended.
23:03There are those who work hard,
23:05like Bayanat,
23:07like Fataba, like Ishtihad.
23:09But when a person
23:11comes to you and says,
23:13tell me its alternative,
23:15and you say, leave it,
23:17I will tell you how to reduce
23:19your electricity bill,
23:21how will your daughter
23:23come under your control,
23:25my whole family
23:27is depending on this.
23:29I have a business circle,
23:31I have a gathering,
23:33I can't finish everyone.
23:35Like the Prophet said,
23:37he said the same thing.
23:39But now you have to give
23:41an alternate system.
23:43When you do import-export,
23:45the outsiders will make
23:47agreements with you
23:49according to their system.
23:51They will not make agreements
23:53and try to run it in their country.
23:55They can't do it.
23:57This is a very big issue.
23:59It's not a small issue.
24:01It's easy to say that
24:03interest is haram and
24:05it's necessary to give a system.
24:07I say that I don't have
24:09that much capacity,
24:11but the scholars should sit together.
24:13There should be an intellectual discussion
24:15on this.
24:17And above all,
24:19what is the issue
24:21involved in this?
24:23Everyone is involved in this.
24:25Everyone is doing it with
24:27a different issue.
24:29Then the jurists are separate.
24:31They do it with their own
24:33opinion.
24:35When there is a collective
24:37situation, everyone should
24:39sit together and
24:41discuss this economic issue
24:43and find an alternative solution
24:45and make it part of the
24:47constitution.
24:49There will be so many blessings
24:51that you can't imagine.
24:53Allah gives additional help.
24:55This is very important.
24:57The second thing is that
24:59the Prophet said about
25:01Heela that Heela is destroyed.
25:03What is the purpose of
25:05saying this?
25:07It is without the permission
25:09of Sharia.
25:11Allah's disobedience
25:13should be done with the intention
25:15of Halal.
25:17In our books of jurisprudence,
25:19chapters have been established
25:21with the title of
25:23Suud's Jawazi Surahs.
25:25The people of Khyber came to
25:27the Prophet and said that
25:29we do it in such a way that
25:31we give the dates in exchange
25:33for better dates.
25:35The government said not to do this
25:37because there will be a shortage.
25:39The government said
25:41that if you do this,
25:43then you should buy
25:45in less money.
25:47If you buy in more money,
25:49then you will get more
25:51and more money.
25:53The third thing is very important.
25:55There are some things
25:57in which one Mufti
25:59is giving the fatwa of Haram
26:01and the other is giving the fatwa of Jawaz.
26:03In that, the people are allowed
26:05to follow whoever they want.
26:07They should not follow
26:09what they want.
26:11In such a situation,
26:13they should follow someone.
26:15Like in this era,
26:17many people call the profit
26:19of the price bond as Suud.
26:21They call Islamic banking
26:23as Haram.
26:25But there is a large group
26:27who call it Jahiz.
26:29We are also a part of it.
26:31Now it means that
26:33whoever is following them,
26:35they should follow them.
26:37Or if you have the ability
26:39to keep an eye on the strength
26:41of the people,
26:43you should follow them.
26:45And the second thing is that
26:47whoever is doing business,
26:49whoever has a problem,
26:51they should sit in the company
26:53of a religious scholar
26:55and have a brief with them.
26:57Tell them your problem.
26:59You are saying that
27:01Muttaqul Suud is Haram.
27:03How can we take it?
27:05It is possible that
27:07Shariah is giving them
27:09an opportunity to enter Islam.
27:11O believers,
27:13enter Islam completely.
27:15And Islam is for Qiyamah.
27:17This means that
27:19this is an address to Muslims
27:21until Qiyamah.
27:23If it was extremely difficult
27:25and impossible to enter
27:27Islam in any era,
27:29then what is Allah saying?
27:31Allah does not involve anyone
27:33in more tests than his strength.
27:35It means that it is possible
27:37to enter Islam.
27:39It means that there will be
27:41real religion and
27:43there will be greatness
27:45in it.
27:47It will be easy to
27:49follow the religion.
27:51I would like to thank
27:53Allama Mufti and
27:55Allama Tanshif Afrika.
27:57Today, the viewers
27:59have talked about
28:01the strength of Suud.
28:03The scholars have
28:05talked about the strength of Suud.
28:07Stay with us after the break.