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Aap Ke Masail ka Hal | Naimat e Iftar

Shan e Ramzan | ARY Qtv

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Transcript
00:00Welcome back, dear viewers, once again, Mufti Muhammad Suhail Azamzadeh will answer your questions.
00:27There are a lot of questions that have been collected. I can see that you were taking calls during the break.
00:31So, Mufti Sahib, if you start answering, I will take a couple of calls in between.
00:34Alright.
00:35In the name of Allah, the Most Gracious, the Most Merciful.
00:37My sister said that she had asked her brothers-in-law to cultivate the land.
00:44So, they refused.
00:46Now, she has given it to someone else.
00:48So, now the brothers-in-law are coming in between again.
00:51And the language is also getting ruined.
00:53She says that it is a matter of the sister.
00:55So, my sister, you should take this in a positive way.
00:59And make the brother-in-law understand in a positive way.
01:02Make the sister understand that we have already discussed there.
01:05Now, we will have to do it there.
01:07Now, you will come in between.
01:08So, this will not be appropriate.
01:10So, make them understand in a positive way.
01:12So, they will understand.
01:14And tell them to take it next time.
01:17Alright.
01:18After this, if there is a call, then take it.
01:21Let's include the caller.
01:22Assalamu Alaikum.
01:23Assalamu Alaikum.
01:24Yes, Assalamu Alaikum.
01:25How are you?
01:26What is your question?
01:27Mufti Sahib, I wanted to ask you.
01:29That I sit and pray.
01:31So, I can do this prostration with the gesture of the hand.
01:37With the gesture of the hand, prostration is fine.
01:39And the other question is that in these days, I can't even sit in taqaf because of responsibilities.
01:45So, I can do nafli taqaf for one hour or one and a half hours at the time of Isha.
01:50Tarabi etc. I can do nafli taqaf.
01:54Yes, Mufti Sahib.
01:55Alright.
01:56Towards Jababat.
01:57After this, my sister said that the method of wudhu.
02:01Alright?
02:02What is the method of wudhu?
02:04In the name of Allah, the Most Gracious, the Most Merciful.
02:07Wash both your hands.
02:09And then you have to do kulli three times.
02:11You have to put water on your nose three times.
02:13And in this, in kulli and in putting water on the nose,
02:16you don't have to exaggerate a little in fasting.
02:20In kulli, put a little water on the nose.
02:23And after this, you have to wash your face three times.
02:28After that, wash both your hands three times, including the corners.
02:31And then you have to massage the whole head.
02:34And after that, wash your feet, including the heels.
02:36So, this is your wudhu.
02:37Remember that there are four obligations in this.
02:40What are the obligations?
02:43The definition of the face is that
02:47from where the hair usually grows,
02:53from there to a little below,
02:55from one earlobe to the other earlobe,
02:58the whole face is nourished.
03:00So, it is necessary to put water on it.
03:04Please tell us one more thing.
03:06In Ramadan, the obligatory washing,
03:09in that too, the nose and in kulli...
03:12Same?
03:13Yes, yes.
03:14If water goes inside, then...
03:15Then it is fasting.
03:16Yes, yes.
03:17After this, it is obligatory to wash both hands, including the corners.
03:21Then it is obligatory to massage the fourth head.
03:23And it is sunnah to massage the whole head.
03:25And it is necessary to wash both feet, including the heels.
03:28The rest are sunnah and mustahabbat,
03:31which we should perform.
03:33After this, I said to Sahiwal,
03:35that in the Nawafil of tahajjud,
03:37can we intend to do something else?
03:44Or not?
03:45My sister, at one time,
03:47there will be the intention of tahajjud,
03:49at another time, there will be the intention of Salatul Tauba,
03:51at another time, there will be the intention of Salatul Lail.
03:53So, remember, that in one intention,
03:55that I should offer the prayer of tahajjud,
03:57or the prayer of shukur,
03:59or the prayer of Tauba,
04:00it does not happen.
04:01At one time, there is only one prayer.
04:02Absolutely right.
04:03No, there are Nawafil.
04:04Then, after this, he said,
04:05that if you feel sleepy in the car,
04:07then will the wudhu be continuous or not?
04:10If you are sitting in the car,
04:12and you feel sleepy,
04:14okay?
04:15Now, after that,
04:16after a while,
04:17you are awake.
04:18So, the person next to you,
04:20I mean,
04:21the conversation between them,
04:23you do not know at all.
04:25So, it means,
04:26that you had a deep sleep.
04:27Your wudhu became fastidious.
04:29But, you are awake,
04:31and the rest of the conversation,
04:33that was going on,
04:34you know everything about it,
04:36that what was happening,
04:37what was not happening.
04:38So, then,
04:39it will not be in the order of sleep,
04:40and your wudhu will be correct,
04:42it will be continuous.
04:43Then, after this,
04:44in witr,
04:45if he did not do the intention of wajib,
04:47will it be fulfilled?
04:49For a long time,
04:50this sister is telling,
04:52that if someone would offer her namaz,
04:54then in witr,
04:55I do not know,
04:56how did she come to know,
04:57that she did not do the intention of wajib.
04:59This is also a problem.
05:01So, the problem is,
05:02that now,
05:03in witr,
05:04even if she did not do the intention of wajib,
05:06still,
05:07witr wajib was fulfilled.
05:08So, it is better to do this.
05:10After this,
05:11the ayahs are written in the plate,
05:13so,
05:14to give water to the patients,
05:16so,
05:17can she hold it in the state of impurity or not?
05:19You,
05:20with a dupatta,
05:21or a cloth,
05:22can hold it.
05:23Directly,
05:24the ayahs are written in it,
05:25so,
05:26she cannot hold it.
05:27Bhai said,
05:28that,
05:29after wisri,
05:30if she does not offer namaz,
05:32then,
05:33who will be the culprit?
05:34If you make her understand,
05:35even after you make her understand,
05:36if she does not offer namaz,
05:37then,
05:38she will be the culprit,
05:39you will not be the culprit.
05:40If you do not make her understand,
05:41you have left her open,
05:42then,
05:43you will be the culprit,
05:44she will be the culprit.
05:45She will be the culprit.
05:46After this,
05:47how many alphabets are there?
05:48I do not know,
05:49how many alphabets are there,
05:50but,
05:51they are there,
05:52and,
05:53they are also called,
05:54ayat-e-muqata'at,
05:55and,
05:56they mean,
05:57no one,
05:58except Allah,
05:59knows them,
06:00and,
06:01they mean,
06:02no one,
06:03except his beloved,
06:04peace be upon him,
06:05knows them,
06:06and,
06:07it is also said,
06:08that,
06:09between Allah,
06:10and his beloved,
06:11peace be upon him,
06:12there are code words,
06:13which no one,
06:14except him,
06:15knows.
06:16After this,
06:17hajj and umrah,
06:18are from haram earnings,
06:19so,
06:20my sister,
06:21how will you know,
06:22that,
06:23they are from haram earnings?
06:24So,
06:25do not look at others,
06:26but,
06:27look at yourself.
06:28If,
06:29there is a common earning,
06:30this is also there,
06:31that is also there,
06:32he has gone,
06:33so,
06:34you cannot say,
06:35that he has gone from haram earnings.
06:36Islam,
06:37protects us,
06:38from bad thinking.
06:39Yes,
06:40if,
06:41he really has haram earnings,
06:42and,
06:43he has gone,
06:44so,
06:45remember,
06:46that Allah,
06:47does not accept,
06:48haram earnings,
06:49and,
06:50does not accept,
06:51the good deeds,
06:52that he has done.
06:53Then,
06:54they say,
06:55that,
06:56my two sons,
06:58remember,
06:59they were beaten,
07:00they remember,
07:01they laugh,
07:02so,
07:03if your children,
07:04read in front of you,
07:05and laugh,
07:06and talk,
07:07so,
07:08it is your duty,
07:09that you should not ask me,
07:10but,
07:11you should tell them,
07:12that love is a very wrong thing,
07:13to read the Gohar sharif,
07:14to laugh,
07:15to talk,
07:16you should tell them,
07:17that you cannot talk,
07:18you cannot laugh,
07:19but,
07:20while reading the Quran,
07:21you should read the Quran,
07:22and learn the Quran.
07:23After this,
07:24my brother said,
07:25that,
07:26Before the fast, I had a plaster on my hand and now I have to massage it, so how can I massage it?
07:33See, the thing is that your plaster is applied quite high.
07:37Now, if the bath is obligatory, then in that case, it is necessary to wash it.
07:42It is necessary to pour water.
07:43So, in that case, if you cannot pour more water, then you will have to massage it.
07:47That is, by wetting your hand, by wetting your fingers, if you massage it, then it will become a place to wash.
07:52And if you do ablution, then in ablution, it is not compulsory to wash this thing.
07:55You have to wash your feet.
07:58So, where there is nothing on the fingers, then you can use wet fingers.
08:04And where there is plaster, then instead of washing, if you massage, then it will become a place to wash.
08:10Allah Almighty wants ease, He does not want difficulty.
08:13A person makes himself difficult.
08:14Okay, the husband is in I'tikaf, he is also alone, she is also alone.
08:19Now, she calls him.
08:20My sister should not call so much that he gets worried.
08:22And he should also not call so much that you get worried.
08:24So, anyway, she can call to inform him.
08:28There is nothing wrong in this.
08:30And then after this, the brother said that the sacrifice of the deceased,
08:37to give it to a Sharif Fakir and to tell him.
08:39Look, you can give it to a Sharif Fakir, but it is not good to tell him.
08:43You can tell him, but to tell is in the category of Dilazari and Islam forbids it.
08:50So, without telling, give it to him with intention in your heart.
08:53And remember that the sacrifice of the prayers is as much as the sacrifice of a fast.
08:59So, there is a sacrifice of six prayers every day.
09:02Five prayers are this and one is bitter.
09:04Absolutely right.
09:05After this, the brother said that it was a fight between husband and wife and they had no intention.
09:11But he did not remember anything.
09:13And the wife is saying that you have given three divorces.
09:15My brother, this problem does not happen like this.
09:17Absolutely right.
09:18And you have your own problem.
09:19You cannot give up so easily.
09:20You cannot give up so easily.
09:21First of all, you go to the nearest Darul Iftar.
09:24And present this problem there.
09:26What is the problem that has come?
09:29Because it does not happen that you talk on the phone.
09:32Anyway, you are saying that you do not remember.
09:35But it is possible that you have also given.
09:37Your wife is saying that you have taken out three words from your mouth.
09:40Anyway, if you have taken out three words from your mouth.
09:43You are also remembering.
09:45So, it means that these three divorces have happened.
09:48Now, there is no point in roaming around.
09:50Anyway, if you do not remember, then go to Darul Iftar.
09:53And sit in front of the Mufti.
09:54Absolutely right.
09:55And solve this problem.
09:56The way you are telling, if you have given, then it has happened.
09:59Absolutely right.
10:00If you collect dowry for girls, then there is zakat on it.
10:03See, so much dowry has been collected.
10:05For example, the amount of Rs. 175,000 has been collected.
10:11Then you will have to give zakat.
10:13Whether you have collected dowry or anything.
10:15You will have to give zakat.
10:16If it is less than this, then you will have to give zakat.
10:18Okay, if you do Taimum in the condition of illness, then how to do Istinja?
10:22Do Istinja through a bucket.
10:24If water is not available, then use a bucket.
10:27If you use a stone, then it can be done.
10:30How is it to say to Hazrat Ali, O Ali?
10:33Remember that people say that this is mixed with Allah.
10:37It is not like that.
10:38Allah is pure of all these things.
10:41And he is free of all things.
10:43When we say, O Messenger of Allah.
10:46So what does it mean?
10:47O Messenger of Allah.
10:49And this is also in the Holy Quran.
10:51I do not call you, brother Salman, where are you?
10:55Absolutely right.
10:56You also say, Mufti Sahib, where are you?
10:58This man also calls this man.
11:00So write here.
11:01There is no harm in it.
11:02There is no harm in it.
11:03Absolutely right.
11:04If you sit and pray, then how will you prostrate with the gesture of your hand?
11:07Remember, when you are sitting 12 inches above the ground.
11:11In that case, you cannot prostrate on the ground.
11:14You cannot prostrate on any hard thing.
11:16Then how will you prostrate?
11:18That you are praying on a chair.
11:20There is a hand on the chair.
11:22You cannot prostrate there.
11:24You have to keep this hand.
11:26And to bow, you have to bend a little less.
11:29And to prostrate, you have to bend a little more in the gesture.
11:32You have to prostrate like this.
11:33The last question.
11:34You can do Nafl-e-Itikaf.
11:36If there is Masjid-e-Bayt, then there.
11:38It is better that you do Zikr Isqa.
11:40Do not do Nafl-e-Itikaf.
11:41But anyway, you can do it.
11:42Thank you very much, Mufti Sahib.
11:43You have given all the answers to all the questions in this short time.
11:46And our next segment is,
11:48Quisqa, i.e. information of information.
11:50And Mufti Muhammad Sohail Azamzadeh's team is A.
11:52Mufti Sahib, did you take A team?
11:54You gave it yourself.
11:55Which team are you taking?
11:56Amir Bhai, we will see.
11:57Which team are you taking?
11:58I have not taken anything.
11:59Let us see in the next segment, which team he is taking.
12:01And the segment is, information of information, i.e. nothing.

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