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Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 25 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
➡️ https://bit.ly/arydigitalyt
#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 25 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
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FunTranscript
00:00I have come to you as a blessing.
00:08How can I face you?
00:13I am falling, please hold me.
00:17Welcome to this segment.
00:19We have a session with the Ulema.
00:20Mufti Akmal Sahib, please come with us.
00:23Thank you very much.
00:24We have with us Allama Dr. Mohammad Raza Dawdani Sahib.
00:26Thank you very much.
00:28We will include some of your questions.
00:30We have to talk about another topic.
00:32Please include a question first.
00:34My name is Sumaiyya.
00:36I wanted to ask about Eid.
00:38What are the Shariah orders for women who go abroad for their jobs during Eid?
00:46Okay.
00:48In the name of Allah, the Most Gracious, the Most Merciful.
00:50Allah has said,
00:51Allah does not put a life in a test more than it can bear.
00:59If a woman does not have a job,
01:04if she leaves her job,
01:06she is sure that she will not get another job and will be in trouble.
01:14In such a situation,
01:15then it is permissible for them to go abroad as needed and return home immediately.
01:21Right.
01:22This is also a misconception.
01:25Some people say that if a woman goes abroad, her Eid will be over.
01:30Yes.
01:30Eid does not end.
01:31She should go with full precaution and with a veil,
01:34with all the requirements,
01:36and then return home after completing her work.
01:38Eid will continue.
01:39If the husband dies, it will be four months and ten days.
01:42And if the wife is divorced, it will be three months or three months.
01:45Or if the husband is pregnant, it will be three months.
01:47Okay.
01:48Yes, Abdullah.
01:49In the name of Allah, the Most Gracious, the Most Merciful.
01:50Basically, there are two restrictions on the Eid of a widow.
01:56One is that she cannot get married.
01:58And the second is that she cannot adorn herself.
02:02Right.
02:03Besides, if she adorns herself,
02:05she is not allowed to express herself in front of her husband.
02:09But whether or not there is someone in this,
02:11she will not be allowed to adorn herself.
02:13Okay.
02:13Otherwise, if she wants to go abroad with her veil, she can go.
02:16She can complete her work.
02:18And she can return after completing her work.
02:21It has been preferred that until the period of Eid is going on,
02:24she should not spend the night in someone else's house.
02:27Right.
02:27That is, she should not go out at night.
02:29This is also a misconception.
02:30It is also not forbidden.
02:31Okay.
02:32Otherwise, it is okay.
02:32If she wants to carry herself properly and take her out,
02:35then there is no problem.
02:36If there is a lot of compulsion, okay.
02:37Right.
02:37This is only in the case that when there is so much compulsion
02:40that she feels that if she does not go out of the house to earn,
02:43then there will be problems.
02:44Or she becomes capable of going out without any such compulsion.
02:46In our case, she can go without such compulsion.
02:48Okay.
02:49Even suppose that if she wants to go on visits,
02:51if she wants to go on Umrah, then she can go.
02:53There is no problem in that.
02:54Probably, she will go.
02:55But maybe in Ahnaf, only if there is so much compulsion,
02:57it is like this.
02:57It is obligatory for us that she will stay.
02:59Only in severe compulsion.
03:00Until the situation is not the same as you just said.
03:01Yes, in compulsion.
03:02Absolutely right.
03:03Next question please.
03:05My question is that if a person has a problem in his nose,
03:11like blood, etc.
03:12and it gets stuck,
03:12because of that, his nose hurts.
03:14Right.
03:15If there is a problem in prostrating,
03:17if he has a problem,
03:19then how will he prostrate?
03:21Okay.
03:22If we generalize this,
03:23if a person does not do this,
03:25if he is sick or has a problem,
03:26that because of this, it is not possible to prostrate,
03:28the pain becomes so intense,
03:29when he bows down for prostration.
03:31Then what should he do?
03:31That is an extreme situation
03:33where he is not able to prostrate.
03:34He is not able to do it.
03:35Then sitting down and prostrating,
03:37and all these things will come.
03:38Okay.
03:39But if this is the case,
03:40that the person has a wound in the nose,
03:41then the nose comes,
03:42in prostration, it is not included in the compulsory title.
03:44It is not necessary to touch the ground.
03:45It is not necessary to touch the ground.
03:46It has been decided that the nose of a person should also touch the ground,
03:49but it is not necessary.
03:51This will cause a prostration,
03:53if his nostril is touching the ground,
03:55and his prostration will be absolutely fine.
03:56Usually when we keep the nostril on the ground,
03:58the nose is not touching the ground.
04:00So what?
04:00If there is a little problem,
04:02then it can be managed.
04:02It can be managed.
04:04In our tradition,
04:05it is compulsory to touch the nose with the nostril.
04:07Yes, okay.
04:08But if there is a Shari' uzr,
04:10then as the Prophet has said,
04:11just do it on the nostril,
04:12keep the nose up.
04:13Okay.
04:13But here,
04:14even without any compulsion,
04:16if the nose is not touching the ground,
04:17then there is no problem.
04:18Is it preferred?
04:19It is preferred.
04:19It is a good thing,
04:20but it is not necessary.
04:20Okay.
04:21Will you ask one more question?
04:24I am getting married after Eid.
04:26Okay.
04:26The girl is much older than me,
04:29and I am helpless.
04:31Mom, dad is getting me married.
04:34I want to commit suicide.
04:36Is it permissible?
04:37No, suicide?
04:41These sentences
04:43tell a lot of frustration.
04:46Tell me one thing,
04:47that Shari' ut has given you the right
04:49that if you don't want to get married,
04:50then you can refuse.
04:51You don't have the courage to say this,
04:52but you have the courage to commit suicide
04:54in front of God.
04:56How can this be acceptable?
04:58If you don't like this,
05:00then you can do it in front of your parents
05:02with respect.
05:03You can tell them your intentions,
05:04your feelings,
05:05and tell them openly
05:07that this is my problem,
05:08this is my problem.
05:09God willing, they will also enjoy it.
05:10They will be grateful.
05:11Anyway, they are your parents.
05:12They are not your enemies.
05:14But still, if they insist,
05:16insist a lot,
05:17and if you are frustrated to this extent,
05:19then you can refuse.
05:19They can't force you to get married
05:21by putting you at a gunpoint.
05:24And if they do this,
05:25then obviously, you won't get married.
05:26This has been said before.
05:26This has been said before.
05:27Anyway, there is no such compulsion.
05:29They put more pressure.
05:31You are my children.
05:31You won't listen to me.
05:32You are my children.
05:33If you don't listen to me,
05:34then whom will I tell?
05:35This and that is fine.
05:36But despite that,
05:38they don't have such pressure
05:39that they will be hanged.
05:41So why do they want to hang themselves?
05:43Right.
05:44Yes, sir.
05:44Yes, that's all there is to it.
05:46But this suicide
05:48is not a solution to any problem.
05:50Yes.
05:51In fact, it is to make yourself
05:53get trapped in trouble.
05:54Here, how can an elderly girl be troubled?
05:56There, there will be torment in hell.
05:58The Holy Prophet said,
06:00whoever kills himself by dropping himself from a mountain,
06:05he will be dropped from a mountain in hell.
06:09Whoever drinks poison,
06:10he will keep drinking poison.
06:11Whoever kills himself with iron,
06:13he will keep hitting iron in his stomach.
06:15And the words,
06:16Khalidan, Mukhladan, Feeha, Abadan.
06:20There are so many compulsions.
06:21It will always be there.
06:22If our scholars interpret it
06:25that if he commits suicide thinking it is halal,
06:27then he will become a disbeliever.
06:28Then he will remain a disbeliever forever.
06:30But if he commits suicide thinking it is haram,
06:32then he will be tormented for a long time.
06:36The second thing is,
06:37I believe that this will be based on reality.
06:40Yes.
06:40Otherwise, there is so much mischief going on in some places
06:42that people are deliberately questioning
06:45so that the hype increases.
06:46Yes.
06:47So, I believe that this will be based on reality.
06:49I believe that this will be based on reality.
06:51That such a thing will happen to a child.
06:53But the situation is generally not seen
06:55as being unnecessary in this way.
06:57Even if it is of an older age,
06:58then how can suicide be considered as a crime?
07:02Yes.
07:03So, we will keep that in mind.
07:04Right.
07:05Absolutely right.
07:07Let's move on to the next question.
07:09I wanted to ask if a person close to me,
07:13like my mother or my sister,
07:15and they tell me that I should not meet this person
07:18or that I should cut ties with this person,
07:20or if they tell me that
07:22that I should not meet my brother or my sister,
07:25like my elder sister or my brothers,
07:27or if they tell me to cut ties with my relatives,
07:30is that permissible or not?
07:32Okay.
07:33Your mother has told you that you should not meet this person.
07:34So, is it a cut-off relationship or you have to kill your mother?
07:37Look, cutting ties,
07:39killing the bond of kinship,
07:40is a sin and a grave sin.
07:42Right.
07:43But in the case when there is no reasonable reason,
07:46then it is permissible.
07:47If there is a reasonable reason, then it is okay.
07:49If the mother thinks that
07:51my children will go there or meet them,
07:54then they are committing a sin,
07:55or God forbid,
07:57they have committed a sin,
07:58which will have a negative effect on the children here as well.
08:01They drink alcohol,
08:02and there is a lot of mischief.
08:04They party at home.
08:06If the mother has forbidden it because of this reason,
08:07then the mother's point is valid.
08:09But if this is not the case,
08:11then breaking a relationship is a sin and a grave sin.
08:14But now there are two situations.
08:16The mother is also afraid of being upset,
08:18and the mother's point is that the mother is afraid of being upset with God.
08:21In such a situation,
08:23tell the mother to be carefree.
08:25Whatever is your command.
08:27But do not get upset with them and break a relationship.
08:30The real thing is anger.
08:31Yes, right.
08:32Otherwise, people live abroad for ten years,
08:34and do not have the opportunity to meet their relatives.
08:36So, they are not committing a sin and a grave sin.
08:38Because there is no anger.
08:39So, keep the time away,
08:41and keep the mother happy.
08:42And then slowly, with love,
08:44if there are worldly reasons,
08:46or the mother is at fault,
08:47then make her understand with love.
08:49And I will just say one sentence,
08:51that if you see any fault in your parents,
08:54it is our responsibility to make them understand with love.
08:57And keep the intention that if I do not explain today,
09:00then it is possible that my mother will stand in the field of society
09:03as a criminal.
09:06And I do not want my mother to get stuck there,
09:09and become unworthy.
09:10That's why I have to get my mother out of this crime and this mistake right now.
09:14And we will do it with good intentions,
09:16and Allah will also bless us.
09:17If you want to add to this,
09:20that if this is a factually incorrect thing,
09:23or if you are giving a different impression to your parents,
09:25and if it is something else, then it is not a lie.
09:26I have heard this,
09:27Ulema Sahab, please tell me,
09:29this is a matter of a mother.
09:30Anyway, if it is a matter of getting two people to meet,
09:33then if you say something in that,
09:35which is a little exaggerated,
09:37then it does not come under the category of a lie.
09:39For example, if someone has said something very bad about someone,
09:42and I say to him,
09:42that no, he has a very good attitude,
09:44I think he has a misunderstanding,
09:45he met me yesterday, he was very nice.
09:47So, it will not come under the category of a lie.
09:48Is this right or is it just like that?
09:49It is absolutely right.
09:50Mufti Sahab has explained this very eloquently.
09:53Nothing to add, I would not like to add anything to it.
09:55And as you said,
09:56that this is also a provision that exists,
09:57as a result of which,
09:58the broken hearts,
10:00especially the broken relationships,
10:01there is a system of arranging them,
10:04due to which their distances end,
10:07and there is a lack in them,
10:09and they become close to each other.
10:10This is very good.
10:11After all, when a person becomes mature and wise,
10:14then these decisions have to be taken by himself.
10:16But even while taking these decisions,
10:17he should be mindful of this,
10:19that after all, they are parents,
10:21it should not happen that his heart is hurt,
10:23and he becomes angry,
10:24but keeping all those aspects in mind,
10:26which Mufti Sahab has also said.
10:28That is right.
10:28No, Mufti Sahab, you should also add to this,
10:30because it makes a big difference,
10:31that sometimes in the absence of a person,
10:34you are giving an opinion about him,
10:36and on the basis of that opinion,
10:37the next person creates an impression about that person.
10:40So, if I give this opinion,
10:41that I don't know what he was saying about us,
10:44then surely, there will be a grudge in his heart for that person.
10:47And if I tell him that he has a very good opinion,
10:51then this kind of action,
10:54which is not 100% based on the truth,
10:59even if there is something in it,
11:01then what can be done?
11:02See, there is a lot of detail in this,
11:04that with what intention he is saying it.
11:06If it is a positive intention,
11:07if he really wants to save us from his evil,
11:09then it is an angelic attribute,
11:10then he should be thankful.
11:12And secondly, it is not necessary,
11:14that if he says something like this,
11:15then the other person,
11:17if he has bare ears, then do as he says,
11:19within two minutes.
11:20Some children know their parents,
11:22that if we say something to this Jihad,
11:25then they are sure to be offended by the other brother and sister.
11:28They are very sharp,
11:29in two minutes, they turn their parents against someone,
11:32they turn their elders against anyone.
11:33This is an unlikable action.
11:35Yes, without the need of Sharia,
11:37without the permission of Sharia,
11:40It is completely unlawful and a sin, Kabir.
11:42Absolutely.
11:43Mufti Sahab, you tell us one thing,
11:45because we will talk a lot about it in the evening.
11:48I don't know from which angle we are covering it here,
11:51but in this city where we live,
11:54there is a strange situation,
11:56and people are discussing it,
11:58they are worried,
11:59that where every day,
12:00there is a news that a tanker has been crushed,
12:05this one died, this one died, this one died.
12:07Yesterday, in the area of Karachi, in Shahra-e-Faisal,
12:10I will quote this news from Don newspaper,
12:14that a police officer has confirmed,
12:17that a truck that has killed a husband and wife,
12:22police officer has confirmed that the full term pregnant woman,
12:26gave birth to a baby,
12:28after the tragic accident,
12:30but the newborn could not survive.
12:32That is, a man died on the road, his wife died,
12:34a child was born there, the child died.
12:37Now, I was saying this in the morning,
12:39that no one should say to us,
12:41that it is easy to criticize,
12:44we will have to do reforms,
12:45this problem cannot be solved overnight,
12:47you should punish five people,
12:49then I will see how the driver of the 6th tanker is worth,
12:52but nothing happens here,
12:54I don't know if you have any jurisprudence in this,
12:57I will not ask you, you will not say that the driver did the right thing,
13:00but say something that may make a difference,
13:02it is a strange situation in the city.
13:04It is not necessary that I say what you said in support of you,
13:08I want to see it from a different perspective,
13:10because I drive the car myself,
13:13my driver sits with me, I am driving,
13:15I like to drive,
13:17the condition of the roads,
13:19and the behavior of the people who drive the scooter,
13:24you cannot ignore these two,
13:27I am coming with the car, it collided,
13:30now tell me what to do,
13:32it is my fault,
13:34and it is usually the fault of the car driver,
13:36it will not be the scooter driver,
13:38all sympathies will be with him,
13:40if he hits the scooter on foot,
13:42all sympathies will be with the pedestrian, not with him,
13:45this is a crime,
13:46see, the scooter driver can also make a mistake,
13:48in the process of taking out quickly,
13:50he was driving the truck, the truck is high,
13:53you sit in the truck,
13:55you will not see from here that he suddenly comes in front and drives,
13:58now whose fault is it?
13:59It is not just the truck driver, this is a crime,
14:02the second crime is that some truck drivers are like this,
14:05I drive the car myself,
14:07we have to be on the side,
14:08once the truck driver blew up the next part of my car,
14:12when he got off, I stopped him,
14:13he was drunk,
14:15this, this,
14:16and once the driver did this,
14:18he said that I have not slept for two days,
14:20what can I do, it is my duty,
14:22if I don't do it, they will fire me,
14:24this is their fault,
14:25in short, the investigation should be done properly,
14:29if it is the fault of the driver,
14:30then he should be punished, as you said,
14:33but if it is the fault of the scooter driver,
14:36then if you punish him for sending him,
14:38if you burn his truck,
14:39if you abuse him,
14:41then you will have to answer in the field of society.
14:43This is absolutely right,
14:44that he should not be sent to anyone,
14:45but I want to say,
14:46when the same type of incidents happen with a lot of frequency,
14:49then at least,
14:51the frequency of those incidents is something that India gives,
14:54that what is the matter?
14:56Look, a truck driver is also a human being,
14:58he also has a family,
14:59he has children,
15:01who will deliberately hit him?
15:04Who will be the one who is seeing the situation,
15:08that accidents are happening again and again,
15:10and then he will want to have such a scandal with me,
15:14caution increases,
15:15that is why I am saying that I am not favoring him or her,
15:18we should look at it with absolute honesty,
15:21to consider one class to be innocent,
15:23to consider the other class to be capable,
15:25when there are problems between husband and wife,
15:26the wife tells us,
15:28I tell her, don't cry,
15:30then I cross question,
15:31then we come to know that both the hands are clasped,
15:34but generally,
15:35the girl is the victim,
15:36she is the innocent one,
15:38and it is all the fault of Adam's son,
15:40we say that a very cruel man divorced her,
15:42only because of the salt,
15:43the salt was too much,
15:45when we investigate, we come to know,
15:46that this issue of salt being too much,
15:48has been going on for 10 years,
15:50and along with that,
15:51there are chilies,
15:52there is a bed,
15:53and there is no breakfast,
15:54and the clothes are not washed,
15:55then we come to know,
15:56that the girl has brought her home to this stage with a lot of talent,
16:00so we should look at both the sides.
16:02Okay,
16:03I will move ahead on this point,
16:06I have nothing to do with jurisprudence,
16:10but in this matter,
16:12as a journalist, I have done a little research,
16:13I feel that,
16:15maybe there is a little more fault in this,
16:18of the truckers and tankers,
16:19a mafia operates in this,
16:22there is a mischief in this,
16:24and the issue of intoxication,
16:25which you said,
16:26the issue of waking up,
16:27or the way,
16:28the incident we are talking about right now,
16:30again I am quoting Don Akhbar,
16:31so that it remains authentic,
16:33so in that,
16:35cemented barriers were recently erected on the spit,
16:39but the driver breached them,
16:41as the vehicle's brakes failed,
16:42and came on the other side of Shahra-e-Faisal,
16:45where it hit the bike running man,
16:46meaning, I am going this way,
16:48he is coming this way,
16:49he has come this way,
16:50and hit him,
16:51now what will you do?
16:52Fundamentally,
16:53this is an incident,
16:55we don't see it in isolation,
16:56we see it as a series of events,
16:58a series of events,
16:59in which one incident took place,
17:01another incident took place,
17:02a third incident took place,
17:03now the first question is,
17:05where is the rate of the government?
17:06That's it,
17:06one question out of a hundred,
17:07the government should decide,
17:08who is responsible for the punishment?
17:09So many incidents,
17:10there is a procedure,
17:11there is someone responsible,
17:12there is an investigation,
17:13under which it should be determined,
17:15that in this particular incident,
17:17this person was responsible,
17:18in the other incident,
17:19this person was responsible,
17:20so the responsibility of the responsible person was determined,
17:23if it is done,
17:24then after that,
17:25no system moves forward,
17:26whoever was at fault,
17:27the scooter driver,
17:28the truck driver,
17:29the dumper driver,
17:30but who was held responsible,
17:33this person is punished,
17:34and now as a result of this,
17:36because we have to run the government,
17:37so we see,
17:38that this impact has come,
17:40and as a result,
17:41now these incidents have become so less,
17:42now we are satisfied,
17:43earlier there were a hundred incidents,
17:45now there are ten,
17:46now after ten,
17:47five,
17:47after five,
17:48two,
17:48and one,
17:49and now that one incident,
17:50which we will say,
17:51that the incident was a coincidence,
17:53but if it is not like that,
17:54then it means,
17:55that there is a grave negligence on the part of the government,
17:59and the second thing is,
18:00that where will the issue of awareness go,
18:02that is, for example,
18:04you see here first of all,
18:06this is the same Pakistan,
18:07where 25-30 years ago,
18:10identification card was made in 100 rupees,
18:12passport was made in 300 rupees,
18:14maybe that was made a little less,
18:16driving license is still the same matter,
18:18the one who is given the driving license,
18:20then how much research is done about this,
18:22that whether he really knows how to drive or not,
18:24here all the same things are going on,
18:26that here under the table is given,
18:28a source is given,
18:29influence is given,
18:30my friend,
18:31if the driving license is available like the leaves of a card,
18:35then the easier it will be to play,
18:38and the easier it will be to play the game of blood.
18:41Absolutely, absolutely.
18:42I will say one sentence.
18:43Sure, sure, sure.
18:44Hazrat has said,
18:45responsibility,
18:46who is responsible,
18:47very good thing,
18:49what will we do about this,
18:50that a criminal is caught by the police and sent to the court,
18:54and he is brought out on bail.
18:56Absolutely right.
18:57He has committed murder six times,
18:58he is brought out on bail.
18:59Absolutely right.
19:00It is necessary to keep an eye on the whole system,
19:02it is a very good thing,
19:03yours is also very good,
19:04yours is also very good,
19:05but all these things,
19:06everything will be taken care of,
19:07it will be done,
19:08why does this criminal run away?
19:09A few days ago,
19:10a woman came,
19:11it was about the acid issue,
19:13she said that he is caught,
19:15he is brought out on bail,
19:16this is a punishment for more than 7 years,
19:18he says after 7 years,
19:197 years means 3 and a half years,
19:223 and a half years is like that,
19:233 and a half years,
19:24people do not know,
19:26day and night,
19:27there are two numbers,
19:28he is out in 3 and a half years,
19:29he says okay,
19:30he does not even take out time before 3 and a half years,
19:32before that this game is over,
19:33now all these things are worth paying attention to.
19:36This is absolutely right,
19:37we are not generalizing anything,
19:38that he is responsible for every incident that happens on the road,
19:42he is the one sitting in the driving seat,
19:43and the one who is injured is the victim,
19:45this is not at all,
19:46but yes,
19:46there is an opinion,
19:47and one of the 100 things is that,
19:49someone is responsible,
19:51so he should catch that someone,
19:52then the court should punish that someone,
19:54so that the list of incidents is reduced,
19:58this is one of the 100 things.
19:59We will take a break,
20:00we will be back after the break,
20:01Inshallah.