Fazail e Ramzan - Episode 24
Naimat e Iftar | Shan e Ramzan | ARY Qtv
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Naimat e Iftar | Shan e Ramzan | ARY Qtv
#FazaileRamzan #ShaneRamzan #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00Allahumma salli wa sallim wa ala sayyidil anbiya wal mursaleen
00:23Allahumma salli wa sallim wa ala sayyidil anbiya wal mursaleen
00:53Allahumma salli wa sallim wa ala sayyidil anbiya wal mursaleen
01:23Allahumma salli wa sallim wa ala sayyidil anbiya wal mursaleen
01:53Allahumma salli wa sallim wa ala sayyidil anbiya wal mursaleen
02:23People explain things according to their own thoughts or their own interests.
02:30Keeping their own interests in mind,
02:32or keeping their own interests in mind,
02:36they explain everything as they please.
02:39In the same way, Sufism and Tariqat
02:42today, on social media,
02:44because there is no restriction,
02:46whoever wants to, can sit and talk.
02:49Or on media,
02:51on TV programs,
02:53people are made to sit and talk about Sufism
02:56who have nothing to do with Sufism and Tariqat.
03:00Or there is only one group of people who criticize Sufism
03:05and present things that Sufis have never done.
03:10Things that Sufis have never done.
03:12Nor are they in the books of Sufism.
03:15Nor is it a belief of Sufism.
03:17It is a statement or a statement of a single person.
03:21They make Sufism the whole thing
03:23and talk against the whole system and system.
03:26This method and this system
03:28is spreading very quickly.
03:31In today's program, we will talk about
03:33what is Sufism,
03:35what is Tariqat,
03:37what is the aim of this system
03:39and what do we get from this system.
03:42Whoever wants to, can make it.
03:44Whoever wants to, can sell it in the name of Sufism.
03:47This is not the case.
03:49Sufism and Tariqat are those systems
03:51that are not in the heritage of anyone
03:53100, 150, 200, 250 years ago.
03:56In fact, if you don't get a piece of it
03:58until 1,500 years ago,
04:00then its method will not be counted.
04:03It is necessary that its relationship
04:05is with the hand to hand,
04:07hand to hand, hand to hand,
04:09till the Prophet, peace and blessings be upon him,
04:11travelled 1,500, 1,400 years to reach here.
04:13Remember, my Sheikh Akbar,
04:15Hazrat Sayyidina Imam-e-Rabbani,
04:17Mujaddid-al-Pisani,
04:19Sheikh Ahmad Sarhandi Paruki,
04:21may Allah be pleased with him,
04:23said that in Tariqat,
04:25the most emphasis is given on following the Sunnah.
04:28Following the Prophet, peace and blessings be upon him,
04:30is given.
04:32And Imam-e-Rabbani, Mujaddid-al-Pisani,
04:34said that in Tariqat and in Sufism,
04:36all the progress of this method
04:38is due to following the Sunnah.
04:40That is, the one who is strong in the Sunnah,
04:42the one who holds the Shariah of the Prophet, peace and blessings be upon him,
04:45as strongly as possible,
04:47he will travel as fast in Tariqat and Sufism.
04:50He said that all the progress of Tariqat
04:52is due to following the Sunnah and Shariah.
04:54Leaving Shariah,
04:56leaving Sunnah,
04:58leaving following the religion of the Prophet, peace and blessings be upon him,
05:01if someone says that I am on the path of Tariqat,
05:04then it is Tariq,
05:06but that Tariq is not the Tariq that leads to the Rahman,
05:08that Tariq is the Tariq that leads to the Shaytan.
05:10Hazrat Imam-e-Rabbani, Mujaddid-al-Pisani, said that
05:13all the progress in Tariqat and Sufism
05:16is due to following the Sunnah and Shariah.
05:18As Allah said,
05:24And then Hazrat-e-Mujaddid-al-Pisani said that
05:26this Pir-e-Mureedi,
05:28this is the name of the one who teaches and teaches,
05:30this Pir-e-Mureedi,
05:32it is not only related to Kullah and Shajrah.
05:34Kullah and Shajrah are of the Sufi.
05:36Imam-e-Rabbani said that
05:38he has a lot of blessings.
05:40Imam-e-Rabbani, Mujaddid-al-Pisani said that
05:42he has a lot of importance in the chains of Tariqat.
05:44Whose hand is this in his hand?
05:46Or whose life is this?
05:48Or whose tree is this in his name?
05:50Or whose sign is this on his head?
05:52But Imam-e-Rabbani said that
05:54it has importance,
05:56but it is not dependent on it.
05:58First, it will be seen that
06:00the one whose name is mentioned in the tree,
06:02is he on their track or not?
06:04The one whose name is mentioned in the tree,
06:06is he on their track or not?
06:08The one whose name is mentioned in the tree,
06:10is he on their track or not?
06:12If he is on their track,
06:14then he will be worthy of worship.
06:16And he will be worthy of glorification.
06:18And if he deviates from his path,
06:20then he will not be worthy of worship
06:22and he will not be worthy of glorification.
06:24He said that by teaching and teaching,
06:26it means that the task of a perfect sheikh
06:28is to guide his disciple.
06:30To tell his disciple about Allah.
06:32To establish his disciple's relationship with Allah.
06:34Then to tell his disciple
06:36about the Messenger of Allah.
06:38Then to establish his relationship
06:40with the Messenger of Allah
06:42through his love for the Shariah.
06:44A sheikh should first be connected
06:46with Allah and His Messenger.
06:48A sheikh should first be complete
06:50in following the Shariah.
06:52A sheikh should first know about the religion
06:54and the one who is connected with him,
06:56should be connected with Allah
06:58and His Messenger.
07:00Hazrat Imam-e-Rabbani,
07:02Mujaddid-al-Qasani,
07:04my sheikh, sheikh-e-Akbar,
07:06through our sheikh,
07:08whose hand is reaching to our hand.
07:10Our hand is connected to his feet.
07:12Hazrat Imam-e-Rabbani,
07:14Mujaddid-al-Qasani,
07:16Siddiqui, Naqshbandi,
07:18a great sheikh, sheikh-e-Ahmad,
07:20said that
07:22in this world and in the hereafter,
07:24keep this in mind.
07:26Keep this in mind.
07:28This is a mandate for a sheikh.
07:30For a sheikh,
07:32it is necessary to complete this.
07:34And for a mureed,
07:36if he wants to progress
07:38in the path of Sufism,
07:40it is necessary for him to see himself
07:42from this perspective.
07:44In this world and in the hereafter,
07:46all the benefits are connected
07:48with the Sunnah.
07:50Hazrat Imam-e-Rabbani said that
07:52the sheikh whose belief is not
07:54in accordance with the Sunnah,
07:56cannot be accepted.
07:58It is not permissible to take
08:00Bai'at on his hand.
08:02It is not permissible to take Bai'at on his hand
08:04whose belief is not in accordance
08:06with the Sunnah.
08:08And a mureed can only progress
08:10in the path of Sufism when
08:12his firm belief is in accordance
08:14with the Sunnah.
08:16According to the Sunnah,
08:18his belief is that he will not
08:20associate partners with Allah.
08:22He will not even utter a word
08:24about the Sunnah.
08:26Then his belief will be perfect
08:28in Tawheed.
08:30Then his belief will be perfect
08:32in the Prophethood.
08:34He will not even utter a word
08:36about the Prophethood.
08:38Then he will be accepted
08:40by the Prophet.
08:42Then he will be seen
08:44in the matter of the companions.
08:46Because remember,
08:48the belief is in accordance
08:50with the belief.
08:52If their belief has changed,
08:54then our belief is also changing.
08:56No!
08:58The standard of all our beliefs
09:00is that of the Prophet.
09:02The standard of all our beliefs
09:04is that of the Ahlul Bayt.
09:06The standard of all our beliefs
09:08is that of the companions.
09:10When the centre of our belief
09:12is the Prophet,
09:14then in today's time,
09:16whether you are a sheikh,
09:18a teacher or a father,
09:20if your condition is good,
09:22then your belief will be in your heart.
09:24And if your belief is weak,
09:26then neither your belief
09:28nor your love will be in your heart.
09:30This was stated by Imam Rabbani.
09:32Imam Rabbani says that
09:34the belief of the Ahlul Sunnah should be established.
09:36Then Imam Rabbani says
09:38what is the purpose of holding the Pir?
09:40The purpose of holding the Pir is
09:42that the Pir guides towards the Shariah.
09:44Hazrat Mujaddid Al-Qasani says
09:46that holding the Pir means
09:48that it is easier to believe in the Shariah
09:50and to act upon it.
09:52The purpose of holding the Pir is
09:54that when the Pir is a non-worshipper,
09:56he should make him a worshipper.
09:58When it is the date of the Shariah,
10:00he should bring him to the Shariah.
10:02And then not only make him a worshipper,
10:04but he should establish him at the level
10:06which was stated by Imam Rabbani.
10:08When a person prays like this,
10:10then he must be praying like this.
10:12But when the eyes of a worthy sheikh will fall on him,
10:14then he will reach that level
10:16that while praying he will reach that level
10:18that Allah is looking at him.
10:20And then he will reach that level
10:22that he is looking at Allah.
10:24Then in this history,
10:26in this world of history,
10:28in this world of Sufism,
10:30there have been such people
10:32and surely there will be such people
10:34that when they sit in the Tashahud,
10:36they say As-salamu alayka ayyuhan nabi
10:38then the sheikh has already
10:40given them that level
10:42that As-salamu alayka ayyuhan nabi
10:44and they do not move forward
10:46until they hear the answer
10:48of Rasulullah.
10:50This is the level of Tariqah and Sufism.
10:52This is the level of the destination.
10:54When a person says Allahu Akbar,
10:56then he hears the answer of Labbayk-e-Abdi.
10:58And when he says As-salamu alayka ayyuhan nabi,
11:00then he hears the answer of
11:02Rasulullah Mustafa Zal-e-Rahmat.
11:04This is the world of Tariqah.
11:06This is the world of Sufism.
11:08When a person holds the hand of a sheikh,
11:10then he becomes
11:12independent from the world.
11:14When a person holds the hand of a sheikh,
11:16when he sees the face of the sheikh,
11:18then the punishment of Allah
11:20comes out of his heart.
11:22Tariqah and Sufism is that
11:24when a person holds the hand of a sheikh,
11:26then after one Salah,
11:28he waits for the second Salah.
11:30Tariqah and Sufism is that
11:32when a person holds the hand of a sheikh,
11:34then he does not give pleasure
11:36to the wealth of the world
11:38which gives him the pleasure
11:40of the world.
11:42Tariqah and Sufism is that
11:44the wealth of the world
11:46does not give him the pleasure
11:48of the world
11:50which gives him the pleasure
11:52of the world.
11:54Tariqah and Sufism is that
11:56he will not sell the wealth
11:58by lying.
12:00Tariqah and Sufism is that
12:02the fear of Allah will be in his heart.
12:04Tariqah and Sufism is that
12:06when he opens his eyes,
12:08Tariqah and Sufism is that
12:10the fear of Allah will be in his heart.
12:12Whom are you
12:14imitating?
12:16Which rituals are you imitating?
12:18Which stories are you imitating?
12:20That we are this,
12:22we are that.
12:24No, no, no.
12:26The imitation is that
12:28if someone will hold the hand of a Sufi,
12:30the Sufi will clean his heart.
12:32Just like Abu Bakr Siddique
12:34cleaned the cave and then
12:36presented it to the Prophet.
12:38O Messenger of Allah, the cave is ready.
12:40Now come.
12:42The Sheikh will clean his heart.
12:44Then he will say to the Prophet,
12:46O Messenger of Allah, make his heart like Medina.
12:48Tariqah and Sufism
12:50is that
12:52a person should reach that destination
12:54that a person should not
12:56desire anything
12:58other than Allah and His Messenger.
13:00The first priority of a person
13:02is that his Lord is pleased with him
13:04and his Lord is pleased with him.
13:08Hazrat Khawaja Abdul Kareem
13:10narrated the saying of
13:12Hazrat Sheikh Abdul Khaliq
13:14Ashdamani,
13:16that the method is
13:18Hazrat Khawaja Abdul Kareem
13:20narrates it in Hidayatul Insan
13:22that the method and the method
13:24is that a person should
13:26always take care of his every breath.
13:28He should take care of his every breath.
13:30Did I do anything
13:32that made Allah angry?
13:34Listen to the method.
13:36Listen to the method.
13:38On social media,
13:40you open your eyes and sit
13:42without washing your face.
13:44And then on TV channels,
13:46to please the liberal people,
13:48when you speak about Islam,
13:50sometimes you are criticizing the method.
13:52Sometimes you are criticizing the method.
13:54Sometimes you are criticizing the
13:56foundations of other Islam.
13:58Remember, what is the method,
14:00I will tell you the method.
14:02What is the method,
14:04I will tell you the method.
14:06Are you understanding or not?
14:08The method and the method is
14:10that a person should never
14:12go against the Shariah.
14:14A person should always
14:16take care of his every breath.
14:18Hazrat Khawaja Abdul Kareem
14:20narrates it in Hidayatul Insan
14:22that the method and the method
14:24is that a person should
14:26always take care of his every breath.
14:28The spiritual leader calls him that.
14:30The spiritual leader calls him that.
14:32And the Sheikh calls him that.
14:34Someone asked,
14:36how will you take care of your every breath?
14:38How will you take care of your every breath?
14:40He said, when you walk,
14:42you open your eyes and walk, right?
14:44Do you think that while walking
14:46I will keep an eye on every step
14:48so that I don't fall?
14:50He said, yes, you open your eyes
14:52and walk.
14:54So that I don't fall.
14:56You should never think that
14:58my faith won't be wasted.
15:00Are you understanding or not?
15:02A believer should
15:04always care for his faith.
15:06His point of view should be taken
15:08care of. His link with Allah
15:10and his link with Prophethood should be taken care of.
15:12Then Hazrat Imam-e-Rabbani,
15:14Mujaadid Al Pissani,
15:16Sheikh Ahmed Sarhandi Paruki
15:18narrates it.
15:20That if someone
15:22holds the shaykh's skirt,
15:24Allah knows and the Prophet knows. Now I don't want to follow the Shariah. Now I have said
15:31that if a Pir is saying this then he is not a Pir, he is a misguided person. Do you understand?
15:36He is a misguided person who is saying that there is no need to follow the Shariah. But
15:40Imam-e-Rabbani says that if someone thinks that you have caught a Pir, now there is no
15:45need to follow the Shariah. You have caught a Pir, now there is no need to follow the
15:49Shariah. You know the Pir and Allah knows. Imam-e-Rabbani says that the purpose of catching
15:53a Pir is not to be free from the Shariah. The purpose of catching a Pir is to follow
15:58the Shariah and to teach the Pir. He says that if someone thinks that you have caught
16:03a Pir, now there is no need to follow the Shariah. He says that this is a useless and
16:08useless desire. These are the words of Imam-e-Rabbani. This is a useless and useless desire that
16:13you have caught a Pir, now there is no need to follow the Shariah. The Pir is the one
16:17who has caught the Pir and brought him to the Shariah.
16:47the Shariah.
17:17the Shariah.
17:47the Shariah.
17:48and you don't know anything about their teachings.
17:51Then what are you coming to learn from 50 years?
17:54If he is saying the 11th of Ghawth-e-Azam every month,
17:57but he doesn't know the style and method of how Ghawth-e-Azam lived his life.
18:04Then Ghawth-e-Azam didn't become a Jalwagar to make 11th Sharif.
18:07Are you understanding or not?
18:09You will get the place of Allah when you follow the path and method that he told you.
18:15Allahu Akbar.
18:16Imam-e-Rabbani said,
18:18I am just finishing what I was saying.
18:20Imam-e-Rabbani, Mujaddid-e-Qasani,
18:23Sheikh-e-Ahmad Sarhandi Farooqi said,
18:26The basis of Shariah is on three things.
18:29And he said, the perfect Sheikh trains on these three things.
18:33The disciple should take such training from the Sheikh,
18:35and the Sheikh should do such training.
18:38He said, first of all, knowledge.
18:40To acquire knowledge of Shariah.
18:42To have knowledge of the basic principles.
18:44Now the Sheikh doesn't even know how to offer Salah.
18:47The Sheikh doesn't even know the basic principles of Shariah.
18:50The Sheikh doesn't even know how to perform ablution.
18:53The Sheikh doesn't even know this much of Shariah,
18:55that he can guide his disciples.
18:57What do you think?
18:58Then I often give an example.
19:00If any company, a mobile company,
19:02makes me their brand ambassador.
19:04To the extent of putting my picture,
19:06to a certain extent, it will benefit.
19:08But if they say, tell me what are its principles?
19:11If I start telling you,
19:13surely the company will be bankrupt at the same time.
19:15Because I don't know about it.
19:17I can only do its marketing,
19:20when I know about it.
19:22The work of the Sheikh is not to perform ablution.
19:25The work of the Sheikh is to tell about Allah.
19:27To tell about Huzoor.
19:29The one who himself doesn't know anything about Allah and His Messenger,
19:31how will he tell anyone?
19:33Do you understand?
19:34First, the Sheikh should have knowledge about Allah and His Messenger,
19:37and then he should teach them further.
19:39The second thing.
19:41He should make them act upon it.
19:43He should make them act upon it.
19:45First he should do it himself,
19:46and then he should make his disciples do it.
19:48The third thing.
19:49When he has the knowledge,
19:51and when he acts upon it,
19:52then through the Sheikh,
19:53he will find sincerity in it.
19:54The Sheikh is sincere.
19:56When you are offering Salat,
19:58in intention, you are doing this,
20:00or you are reading the purse,
20:01or you are reading the Sunnah.
20:02You are doing this,
20:04or you are reading Zuhr,
20:05or you are reading Asr.
20:06Along with this, you should also do this.
20:08Are you doing this to show people,
20:10or are you doing this for Allah's pleasure?
20:12Are you doing this to gain the world,
20:14or are you doing this to gain Allah?
20:16This is the work of the Sheikh.
20:17He should train his disciples in this way.
20:19Certainly, when he will train them in this way,
20:23then only he is worthy of being called a Sheikh.
20:25And those disciples will be blessed,
20:26who will be trained in this way.
20:28Dear viewers,
20:29In today's program,
20:30Hazrat Imam Rabbani,
20:32Mujaddid Al-Tahsani,
20:33may Allah be pleased with him,
20:34ends with this saying.
20:36Hazrat Imam Rabbani said,
20:37Tassawuf is that which is according to Shariah.
20:40If someone is selling his Manjan
20:42in the name of Tassawuf,
20:43instead of Shariah,
20:45did you understand?
20:46If someone is selling his Manjan
20:48in the name of Tassawuf,
20:49instead of Shariah,
20:50who has nothing to do with Shariah,
20:54then you should know that
20:55he has nothing to do with Allah and His Messenger.
20:57Because you said,
20:58Tariqat is according to Shariah,
21:01Shariah is not according to Tariqat.
21:03This thing should be kept in mind.
21:05May Allah enable us all
21:07to be loyal and loyal to His Messenger.
21:12Dear viewers,
21:13tomorrow,
21:14InshaAllah,
21:15on AYQ TV,
21:16InshaAllah,
21:17we will meet again
21:18with a new topic.
21:35Peace be upon you.