Makar Sankranti 2025 :
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00:00What is the significance of the Makar Sankranti?
00:08Makar Sankranti is a kind of conjunction of Garah.
00:15In Teerath, Amrit and Uryaa are based.
00:21Since we are worldly, Garah will have an impact on us.
00:27To calm the Garah, to energize ourselves, we bathe in it.
00:34The significance of Daan is that in Kalyug, Daan is the main element.
00:41There are four steps of Dharam.
00:43Daya, Daan, Soch, Tap.
00:46Daya is found in very few people.
00:52Whether you give Daan from your mind or not,
00:57but if your Daan is found by the Subhatara,
01:00then you will get their merit.
01:04Daan is Soch.
01:06Soch means to be pure from inside and outside.
01:10This is also not possible in Kalyug.
01:13Because our food, clothing, environment, lifestyle, everything is not right.
01:17Daya, Daan, Soch, Tap and Tapasya.
01:20Tapasya also has three types of Tapas.
01:23Man Tap, Bani Tap and Sharir Tap.
01:26Man Tap is said to be the one which does not make you think.
01:30But today, we become silent.
01:34But we keep writing on a sealed book all day.
01:37So, our mind is moving.
01:38So, there is a gap in Tap.
01:41So, we are not in Man Tap.
01:44Man Tap, Bani Tap.
01:46Today, Bani Tap is to read the scriptures,
01:49to study the scriptures, to listen to them.
01:52Now, there is politics in this.
01:55The storytellers think in such a way that
01:58their meaning is clear and the world is blessed.
02:01So, there is a gap in this also.
02:04So, Man Tap, Sharir Tap.
02:07Sharir Tap is to do Vart.
02:09So, there is a gap in Vart also.
02:11Now, we do Vart in the name of Vart.
02:13But we are not able to do it by eating once.
02:18Or we are not able to do it by burning our body in water or fire.
02:23Not everyone will be able to do it.
02:26There are thousands who can do it.
02:29That is why, in our Ramcharitmanas, it is said that
02:38There are thousands who can do it.
02:42That is why, we come to Tiruth.
02:44And from time to time,
02:46we take a bath at our place.
02:49So, what all donations should be made on Makar Sankranti?
02:53It is based on our capability and faith.
02:56We should donate clothes.
02:58We should donate whatever we can.
03:01Whatever the donation may be,
03:03but there should be faith in the donation.
03:05If we talk about Makar Sankranti,
03:08Brahma's day is entering into Makar Ashram.
03:11So, what is that?
03:13Please tell us about that.
03:15According to Brahma's Shastra,
03:17Brahma's day and night happens.
03:20Night is called Dakshinayan.
03:23This is not Brahma's night.
03:27In that night, all the things of the universe
03:31get merged in Brahmaji.
03:35And in Uttarayan,
03:37all the things of the universe
03:39that Brahmaji has brought,
03:41take birth.
03:43That is why, it is called Uttarayan and Dakshinayan.
03:46In Uttarayan, the person who leaves his body,
03:49that person, according to the Shastra,
03:52attains Moksha.
03:54And in Dakshinayan,
03:56that person attains the feeling
03:58that he has taken.
04:00If we look at it from the spiritual point of view,
04:03then Dakshinayan is called ignorance.
04:06And Uttarayan is called knowledge.
04:09For example,
04:11if we take a person to burn Kashi,
04:15then to burn Kashi,
04:17we take the body.
04:19We don't take the body to burn.
04:21There are two bodies.
04:22One is a happy body.
04:24For example,
04:25if you are looking at your house from here,
04:27you are looking at it with a happy body.
04:29So, in going to Kashi,
04:31in going to Uttarayan,
04:33it means that
04:35the person should go there,
04:37while being in the body.
04:39Because there,
04:41there are scholars,
04:43ascetics,
04:45and by their words,
04:47by the environment there,
04:49the living being is dead.
04:51Because the body is the clothing of the living being.
04:53The living being dies naturally.
04:55In this,
04:57according to the Ramcharitmanas,
04:59the person is dead.
05:01The person is dead.
05:03He has not borrowed his soul.
05:05That person is dead.
05:07He has not invested his wealth in religion.
05:09That person is dead.
05:11The person is dead.
05:13According to the Ramcharitmanas,
05:15the person is dead.
05:17According to the Ramcharitmanas,
05:19the person is dead.
05:21According to the Ramcharitmanas,
05:23the person is dead.
05:25According to the Ramcharitmanas,
05:27According to the Ramcharitmanas,
05:29the person is dead.
05:31According to the Ramcharitmanas,
05:33the person is dead.
05:35According to the Ramcharitmanas,
05:37the person is dead.
05:39The person is dead.
05:41The person is dead.
05:43According to the Ramcharitmanas,
05:45the person is dead.
05:47According to the Ramcharitmanas,
05:49the person is dead.
05:51According to the Ramcharitmanas,
05:53the person is dead.
05:55The person is dead.
05:57According to the Ramcharitmanas,
05:59the person is dead.
06:01According to the Ramcharitmanas,
06:03the person is dead.
06:05According to the Ramcharitmanas,
06:07the person is dead.
06:09According to the Ramcharitmanas,
06:11the person is dead.
06:13According to the Ramcharitmanas,
06:15the person is dead.
06:17According to the Ramcharitmanas,
06:19the person is dead.
06:21According to the Ramcharitmanas,
06:23the person is dead.
06:25According to the Ramcharitmanas,
06:27the person is dead.
06:29According to the Ramcharitmanas,
06:31the person is dead.
06:33According to the Ramcharitmanas,
06:35the person is dead.
06:37According to the Ramcharitmanas,
06:39the person is dead.
06:41According to the Ramcharitmanas,
06:43the person is dead.
06:45According to the Ramcharitmanas,
06:47the person is dead.
06:49According to the Ramcharitmanas,
06:516 months are considered auspicious.
06:536 months are considered auspicious.
06:55If we talk about the end of the 9th month,
06:57the Mangalikarya is about to start.
06:59What would you say about this?
07:01The Mangalikarya will start.
07:03When the time comes,
07:05the Mangalikarya should start.