Episod 854 My #QuranTime 2.0 Selasa 15 April 2025 Surah Yusuf (12: 84-86) Halaman 245
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Antara perkara penting yang dapat kita ambil dari Surah Yusuf ayat 84-86 halaman 245 ini adalah:
* Yaakub AS menjadi buta kerana kesedihan yang mendalam (84)
* Ucapan anak-anak Yaakub AS yang merisaukan kesihatan dirinya (85)
* Yaakub AS menjadikan Allah sebagai tempat mengadu nasib (86)
Tindakan yang boleh dilaksanakan daripada ayat 84-86 halaman 245:
* Kawal emosi dan serahkan segala kesedihan hanya kepada Allah (84)
* Jangan memperlekehkan kesedihan orang lain, tunjukkan empati (85)
* Mengadu masalah hanya kepada Allah dengan penuh kepercayaan kepada-Nya (86)
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Layari laman web kami www.myqurantime.org untuk tonton semula video-video My #QuranTime 2.0 & sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Antara perkara penting yang dapat kita ambil dari Surah Yusuf ayat 84-86 halaman 245 ini adalah:
* Yaakub AS menjadi buta kerana kesedihan yang mendalam (84)
* Ucapan anak-anak Yaakub AS yang merisaukan kesihatan dirinya (85)
* Yaakub AS menjadikan Allah sebagai tempat mengadu nasib (86)
Tindakan yang boleh dilaksanakan daripada ayat 84-86 halaman 245:
* Kawal emosi dan serahkan segala kesedihan hanya kepada Allah (84)
* Jangan memperlekehkan kesedihan orang lain, tunjukkan empati (85)
* Mengadu masalah hanya kepada Allah dengan penuh kepercayaan kepada-Nya (86)
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook:
Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
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LearningTranscript
00:00When we deal with our own emotions, there must be disappointments and shortcomings here and there.
00:26In Al-Quran, Surah Yusuf provides guidance on how to deal with this emotional challenge
00:32based on the story of Prophet Jacob.
00:36And we will follow this in this episode.
00:56Surah Yusuf
01:26Surah Yusuf
01:44Assalamualaikum warahmatullahi wabarakatuh
01:47Alhamdulillah wa salatu wasalamu ala rasulillah wa ala alihi wa man wala
01:51Shadadillah ila Allah, shadadina Muhammadin, abduhu wa rasuluh, Allahumma salli ala sayyidina Muhammadin, wa ala alihi wa sahbihi ajma'in, amma ba'du
01:59How are you, ladies and gentlemen?
02:01We meet again in My Quran Time, Quran Salat Imfaq today.
02:05Together, we want to delve into 3 verses, 84, 85, 86 from Surah Yusuf.
02:12Today, we will read together with Al-Fadhil Ustaz Tirmidhi Ali.
02:16How are you, Ustaz?
02:17Alhamdulillah, Alhamdulillah.
02:18Alhamdulillah, Ustaz.
02:19We continue with page 245 today.
02:22Who are we with today, Ustaz?
02:24Alhamdulillah, we are with our group, Istiqomah.
02:28We continue with Istiqomah with this Surah Yusuf.
02:32MashaAllah.
02:33Dawam is very liked, although a little.
02:36We encourage all of you who are at home, who are in the studio.
02:41Although a little, Ustaz.
02:43Only 1 out of 3 pages that we delve into.
02:46However, hopefully our Istiqomah will reach the end,
02:49until it is finished and we can tell a little in front of Allah later.
02:53I really want to try to understand and read the contents of the Qur'an.
02:59We start with the prayer.
03:00In the name of Allah, the Most Gracious, the Most Merciful.
03:07Ameen.
03:08We see the summary of the 3 verses today.
03:11The 84th verse,
03:13Ya'qub AS became blind due to deep sadness.
03:17The 85th verse,
03:19the words of the children of Prophet Ya'qub AS,
03:21who worried about his own health.
03:23And the 86th verse,
03:25Prophet Ya'qub AS made Allah as a place to complain about his fate.
03:29Let's read together the 3 verses that state a very sad situation
03:34in the loss of his second son,
03:37i.e. Bunyamin.
03:38With Ustaz Timizzi.
03:40Alhamdulillah, thank you for this opportunity.
03:43Viewers,
03:45Alhamdulillah, shukr to Allah SWT.
03:48We can continue.
03:49And today we want to learn again,
03:513 verses from Surah 245,
03:54Surah Yusuf.
03:56We can categorize it as a madrasah
04:01for us to learn about knowledge,
04:03life,
04:04tests,
04:05challenges,
04:06and how to face the tests.
04:09MashaAllah.
04:10Tawbah wa Rahmatullah.
04:11Let's recite together the verses from Surah 84-86.
04:17I seek refuge with Allah from the accursed Satan.
04:26I seek refuge with Allah from the accursed Satan.
04:56His eye is full of sorrow, and he is like a lamp.
05:15They will say,
05:17By Allah,
05:20do you remember Yusuf
05:26until you are old
05:33or until you are of the dead?
05:53He will say,
05:54I only complain of my suffering and my grief to Allah,
06:11and I know from Allah that which you do not know.
06:28Surah Allahul Azim.
06:30Surah Allahul Azim.
06:31We have recited verses 84-86 from Surah Yusuf
06:35for us to learn together.
06:37The continuation from verse 83
06:39when Prophet Yusuf was visited by his children
06:43who informed that Bunyamin was gone.
06:46Meaning,
06:47Bunyamin,
06:48if before this was Prophet Yusuf,
06:50this time it was Bunyamin who was detained or gone
06:53from his father named Prophet Yusuf.
06:57Therefore,
06:58the words of Prophet Yusuf are
07:01i.e. the words that were said when Prophet Yusuf was gone
07:07that you look down upon this great thing
07:11and once again,
07:14therefore,
07:15the good and beautiful patience that was chosen by Prophet Yusuf
07:19does not say bad things
07:23or does not question Allah
07:25and does not do things that lead to sin
07:29but takes the opportunity to pray
07:32to be found.
07:33i.e. all of them will be able to meet again
07:39and be found by Allah SWT.
07:41Therefore,
07:42when he was disappointed,
07:44disappointed and sad,
07:47verse 84 that was recited just now,
07:49Prophet Yusuf turned away.
07:51He did not want to talk to his children
07:54to show how sad,
07:57disappointed and so on.
07:59It was a mixed feeling.
08:00Once again,
08:01the words used by Prophet Yusuf,
08:07Prophet Yusuf himself used the word Asafa
08:09so when we hear the Surah Yusuf,
08:11we know that it is related to Asafa.
08:13What does Asafa mean?
08:14It combines two feelings.
08:16One is anger and the other is sadness.
08:18Anger combined with sadness
08:20is something that is different
08:24if we look at the words
08:26Radab or Raith.
08:28Radab or Raith is
08:30anger that we can change.
08:32We can change that thing.
08:34For example,
08:35if our child does something
08:37we get angry at him
08:39but that thing can be changed.
08:41i.e. it can be tidied up.
08:43Therefore, we do not get angry.
08:45That is Radab or Raith.
08:46However,
08:47the word Asafa is anger
08:49combined with sadness
08:50on things that cannot be changed.
08:52It cannot be changed because
08:54Prophet Yusuf no longer exists.
08:56And this time,
08:58what was voiced by
09:00Prophet Ya'qub a.s
09:02was Asafa ala Yusuf
09:04not Prophet Yusuf.
09:06To Yusuf,
09:07because Yusuf has been gone for a long time.
09:09Hopefully,
09:10Prophet Yusuf will become a
09:12reminder and a reminder
09:14for his siblings.
09:16However,
09:17when Prophet Yusuf is gone,
09:19it is extreme.
09:21It is too much.
09:23And this is a
09:25feeling of reality
09:27that was raised by Al-Qur'an.
09:29It means that Al-Qur'an does not deny feelings.
09:31It is not that when you read Al-Qur'an,
09:33the law is halal or haram.
09:35Al-Qur'an has
09:37the value of emotion.
09:38It appreciates feelings.
09:39And feelings are also
09:41an important asset.
09:43If you are sad or angry,
09:45it happens.
09:46It is the right of Prophet Ya'qub a.s.
09:47Asafa is anger
09:49mixed with sadness.
09:51And what is the effect of
09:53anger mixed with sadness?
09:57With that sadness,
09:59his eyes turn white.
10:01His eyes turn white
10:03because,
10:05according to Sheikh Hassan
10:07Hamad Nakah,
10:09because his emotions were not released.
10:11In the end, he will be stressed
10:13and there will be
10:15tears that will cover
10:17his black eyes.
10:19That is called cataract.
10:21And cataract can lead to blindness.
10:23But it is not blindness from birth.
10:25It is blindness
10:27caused by stress
10:29in life.
10:31And he
10:33is in a state of anger.
10:35Anger that is stored.
10:37That is why in Surah Al-Imran,
10:39verse 134, it is stated that
10:41one of the characteristics of a pious person
10:43is that he can cover his anger.
10:45This is what was done by Prophet Ya'qub.
10:47It means that he was very angry with his son
10:49but he did not hit him,
10:51he did not slap him,
10:53and that is the characteristic of a pious person
10:55that was promised by heaven.
10:57But the effect of anger
10:59is cataract.
11:01His eyes turn white.
11:03So, it is to explain to us
11:05that we need to take good care of our emotions
11:07because if our emotions are unstable,
11:09the effect is high blood pressure,
11:11heartache, when we stop working,
11:13we do not have a stand.
11:15I was told by a CEO that
11:17he had 3-4 stands in his heart.
11:19When he stopped being a CEO,
11:21he did not have a stand anymore.
11:23So, people said that he calmed down.
11:25So, he became an advisor
11:27to a big company.
11:29He added 2 more stands.
11:31To explain the relationship between emotions,
11:33do not play around.
11:35It gives headache, headache, fever,
11:37all kinds of things that need to be taken care of.
11:39We will take a short break.
11:41We will be back in 5 minutes.
12:11We will be back in 5 minutes.
12:41My Quran Time, Quran,
12:43Salat, Imfah.
13:11Quran Time, Quran, Salat, Imfah.
13:41Quran Time, Quran, Salat, Imfah.
14:03Qaudience,
14:05I will begin from sharia Quran.
14:074th Surah, verse 2
14:09And he turned away from them and said,
14:15O sorry for Yusuf and his eye has turned white from sorrow, for he is a disbeliever.
14:44Surah Al-Nazim, we are back in My Quran Time, Quran Salat Imfaq, we are in verse 84-86 from Surah Yusuf.
14:50A very tragic event that happened to Prophet Jacob and his family.
14:56And this may have happened in our lives.
14:59When he was invited to be sad, mixed with disappointment, angry.
15:06These things are reality in life.
15:08And Al-Quran brings up the reality of this experience.
15:13And this is stated by the term Ya Asafa, then Huzun and then Kalim that we found in verse 84.
15:23This is a story about reality.
15:26He was not a woman or a man who had this feeling.
15:30He was just waiting for his time.
15:34So the difference between a believer and a non-believer is, when it was stated in verse 84,
15:41Prophet Jacob knew that if he was treated, if he talked to his son,
15:51the possibility of him raising his hand, or saying more and more disgusting words,
16:00or himself becoming more and more disappointed.
16:03So it is important to start from a source that hurts the emotions.
16:08Do not just let it be.
16:10If we have looked at our health, we have to look at what is causing our emotions to be disturbed,
16:17and find a space for us to get treatment or calm down.
16:24So when Prophet Jacob calmed down, he said,
16:28Ya Asafa ala Yusuf wa biadat aina hu minal huzun.
16:32Disappointed or saddened with Yusuf,
16:35whereas the story is about Bunyamin,
16:38because Prophet Yusuf had his first case.
16:41And he waited and waited and waited.
16:44Compared to Bunyamin, he knew that Bunyamin was missing in Egypt.
16:48Meaning that he was detained.
16:49He knew that his son was still there.
16:51But the story about Yusuf was unknown.
16:54Was he dead? Was he alive? Was he sold? Was he in prison?
16:59No one knew.
17:00So this is something that hurts the emotions of a father or a mother.
17:08So verse 84 is continued with verse 85,
17:12when Prophet Jacob turned away,
17:15maybe he was in his room and did not want to see his son,
17:18but his son was still looking for his father.
17:21The son felt that it was normal.
17:23When the father did not want to talk,
17:25the son tried to tell him something.
17:28The son tried to tell Prophet Jacob in verse 85.
17:33Let's read it together.
17:34Alhamdulillah, we move on to the next verse.
17:37Verse 85.
17:39MashaAllah.
17:40It's so sad that you can go blind.
17:43Meaning that the sadness is sometimes heavy and can be withstood.
17:48It can be stress or anger mixed with sadness.
17:53Disappointment, mixed feelings.
17:55And it can't be let go to the children.
17:57And khalzim means anger that can't be let go.
17:59It can withstand the anger.
18:01And it is praised by Allah when people get
18:04wal khalzimin dala wa'idh,
18:07which is to cover their anger.
18:09But covering it has a side effect,
18:11unless they get treatment from Allah.
18:14MashaAllah, verse 85.
18:16Audhu billahi min ash-shaitani r-rajim.
18:46Surah Al-Fatihah.
19:16Surah Al-Fatihah.
19:46And as we have learnt before,
19:48when we make a normal sumpah,
19:50we say wallahi.
19:51But if we say tallahi,
19:53it means a sumpah that is because we are surprised.
19:56Why are they surprised?
19:57Tafta'u talquru yusuf.
20:01You always want to remember Yusuf.
20:05More or less like that.
20:07They are surprised because their father still has a grudge,
20:10a feeling,
20:11still misses Yusuf.
20:14And the words in this verse 85
20:16are strange words.
20:18Tafta'u is rarely used.
20:20Then what else?
20:21Tallah, usually wallah.
20:23Then haradah.
20:25Those are strange words.
20:27The word marid should be enough.
20:29The disease.
20:30But why are strange words used?
20:32Because when this verse or this word
20:35is said by the child,
20:36the child is too strange about the father's case
20:39and the father brings it to the cataract
20:42or the brain.
20:44So the child says,
20:45Tafta'u, your father always remembers.
20:50More or less like that,
20:51to Yusuf.
20:52Talquru means
20:53fi'al mudarik,
20:54he continues to love and always
20:57hatta takunu haradah
20:59until you get sick
21:01da'au takunu minal halikin
21:03or you will perish.
21:05Haradah is different from marid,
21:08which is marid is usually sick.
21:10But haradah is a disease that is too much
21:12that can lead to death.
21:14So the child says,
21:15Aba, enough, Aba.
21:16Wallah, tallahi.
21:18Aba, just remember the Prophet Yusuf.
21:22Later, Aba will be sick
21:24or Aba will die later.
21:26How?
21:27The father is already stressed,
21:29already sick.
21:30The child comes,
21:31not to persuade,
21:33not to persuade,
21:34but to add more stress
21:37to a father.
21:38The father is a big lesson for us
21:40when we see people stressed,
21:41just let them be.
21:42Just let them be.
21:43But what is the challenge?
21:44The people around them
21:46they feel like,
21:47what am I doing?
21:48At the same time,
21:49they want to justify,
21:50to justify to themselves
21:53that they are right.
21:55And the father does not have to
21:56remember other things,
21:58recall, etc.
22:00So in verse 85,
22:02as a guide to us,
22:05so that we can learn
22:08how to face
22:11the people who have
22:12emotional problems.
22:14Emotional problems,
22:15actually,
22:16give them space,
22:17or if they want to say,
22:19just listen,
22:20do not cut,
22:21do not cut their feelings.
22:23This father,
22:24because the more we comment
22:26on his illness,
22:27like people are sick,
22:28people are sick, right?
22:29You are just sick, right?
22:31Eh, this illness
22:32comes from whom, right?
22:34When this feeling
22:35comes from whom?
22:36Of course,
22:37it is a feeling
22:38that comes from
22:40Allah SWT.
22:41And there is a comment
22:42from Imam Al-Razi
22:43which is related to
22:45the next verse.
22:46Why did Prophet Jacob
22:49say the words
22:50in verse 86?
22:52That is because
22:54the feeling of trial
22:56that we read
22:57in verse 84.
22:58If people do not face
23:00the term,
23:01what is it?
23:02Asafa
23:03or huzun
23:04or qadhim,
23:05the possibility
23:06of someone
23:07in this life,
23:08he does not want
23:09to depend too much
23:10on Allah.
23:11What is the next story?
23:13Let us first look at
23:14the word of choice
23:15for this episode.
23:17The word is
23:18وَبِيَضَتْ عِنَاهُ مِنَ الْحُزْنِ
23:20وَبِيَضَتْ
23:21from the word
23:22بَيَضَ
23:23white.
23:24It is mentioned 12 times
23:25in the Quran.
23:26It appears in
23:27Surah Al-Baqarah,
23:28Surah Taha,
23:29Surah Ash-Shu'ara.
23:30One of the comments
23:31of the scholars is
23:32for him,
23:33he cries too often
23:34until his eyes
23:35are filled
23:36with tears
23:37and his black eyes
23:38become white.
23:39We have to refer
23:40this to
23:41the doctors
23:42who understand
23:43the effect
23:44of stress
23:45on the emotion
23:46of crying
23:47which will
23:48cause
23:49cataract
23:50or blindness.
23:51We will take a short break
23:52from the Quran time.
23:53Quran Salat Infah,
23:54Inshallah.
24:03Surah Al-Baqarah,
24:04Surah Ash-Shu'ara.
24:32Al-Baqarah, Surah Ash-Shu'ara.
25:02Al-Baqarah, Surah Ash-Shu'ara.
25:33Two blessings
25:34that most people
25:35are blessed with.
25:39Sehah means
25:40healthy body.
25:42Al-Farah is the time
25:43that is empty.
25:45When it gets dark,
25:46you don't know
25:47what to do.
25:48That's the problem.
25:50Fill that empty time
25:51with what we mentioned.
25:52Whatever form of worship,
25:54whether it's a special one
25:55or a general one,
25:56to help the Muslims,
25:57to help animals,
25:59that needs our help,
26:01to fill our time.
26:04What we can't do
26:05is to not waste our time.
26:31Surah Al-Baqarah, Surah Ash-Shu'ara.
26:56Allahumma salli ala Muhammad
26:58wa ala ali Muhammad.
26:59Alhamdulillah,
27:00we're back again
27:01with Quran Time.
27:02Quran, Salat, Imfah.
27:04We learn from the story
27:06or Surah Yusuf a.s.
27:09how a father,
27:11Prophet Ya'kub,
27:12and his son, Prophet Yusuf,
27:14that we can tolerate
27:16the great morals.
27:18If we follow the previous one,
27:19Fasaburun Jameel.
27:20Imagine patience.
27:21We understand that
27:22patience means
27:23holding on to something
27:24from a difficult thing.
27:26But suddenly,
27:27they say Fasaburun Jameel.
27:29Fasaburun Jameel is beautiful.
27:31There must be a reason
27:32why they say patience is beautiful.
27:34That's right.
27:35Actually,
27:36when we talk about patience,
27:38we know that
27:39there are trials.
27:41There are three types of patience.
27:43Patience to do good,
27:45patience to stay away
27:46from the things
27:47that Allah has forbidden,
27:48and patience to face the trials.
27:50So, in the case of Prophet Ya'kub,
27:52he actually faced the trials.
27:54That's our life.
27:55And this patience
27:57is related to Jameel
27:58because there are people
27:59who are patient
28:00but not very Jameel.
28:02Their faces,
28:03right?
28:04And maybe
28:05in terms of words,
28:07after he said patience,
28:10it was only five minutes.
28:12Five minutes.
28:13After that,
28:14he said,
28:15my patience is over.
28:16My patience has a limit.
28:17That's why
28:18if we look at Surah Al-Asr,
28:20it starts with Wal-Asr.
28:21What is the last word?
28:23Watawa sawbil haq,
28:24watawa sawbil sawb.
28:25So,
28:26time and patience
28:28are directly related.
28:29Something like that.
28:30Meaning,
28:31if you want to know
28:32if a person is really patient,
28:33it means that
28:34he is able to manage time.
28:35But the challenge is
28:36this time,
28:37if it hits,
28:38right?
28:39If it hits,
28:40he can be patient for five minutes.
28:41Imagine
28:42if someone hurts our heart
28:43for five years,
28:44six years.
28:45Right?
28:46It's certain
28:47that it is
28:48very difficult.
28:49So,
28:50Prophet Ya'kub
28:52chose,
28:53if possible,
28:54he wanted patience
28:55for a long time
28:56so that
28:57he can be called
28:58beautiful.
28:59If not,
29:00he was beautiful
29:01before.
29:02But now,
29:03he is ugly.
29:04He doesn't want to be like that.
29:05So,
29:06let's go back
29:07to
29:08verse 84,
29:0985,
29:1086.
29:11This is
29:12one aspect
29:13of emotional management
29:14brought by
29:15Al-Quran.
29:16And,
29:17Prophet Ya'kub
29:18was visited
29:19by his son
29:20in verse 84,
29:2186.
29:22So,
29:23Prophet Ya'kub
29:24was visited
29:25by his son
29:26in verse 85,
29:27where his son
29:28was surprised
29:29that his father
29:30still remembered
29:31Prophet Yusuf
29:32peace be upon him.
29:33And,
29:34they were worried
29:35that his father
29:36would be affected
29:37by a disease
29:38that can
29:39lead to death.
29:40So,
29:41if we notice,
29:42the emotion
29:43is unstable.
29:44It can cause
29:45physical instability
29:46and can cause
29:47death.
29:48It's impossible
29:49for someone
29:50to have cataract
29:51but his heart
29:52could not
29:53take it.
29:54And,
29:55not long after,
29:56he said,
29:57why?
29:58Because
29:59he was stressed
30:00at work.
30:01So,
30:02how can
30:03Prophet Ya'kub
30:04still survive?
30:05Let's read
30:06verse 86
30:07together with
30:08Fatiha Ustazah Mazin.
30:09InshaAllah,
30:10we want to
30:11read verse 86.
30:12I seek refuge in Allah
30:13from the accursed devil.
30:23I seek refuge in Allah
30:24from the accursed devil.
30:52I seek refuge in Allah
30:59from the accursed devil.
31:07I seek refuge in Allah
31:15from the accursed devil.
31:21I seek refuge in Allah
31:30from the accursed devil.
31:45I seek refuge in Allah.
31:46I seek refuge in Allah from the accursed devil.
31:47Surah Al-Mu'azzim,
31:48verse 86
31:49is a statement
31:50from Prophet Ya'kub
31:51peace be upon him
31:52as a solution
31:53to deal with
31:54emotions
31:55that are
31:56disturbed
31:57or disappointed.
31:58In verse 84,
32:01there is
32:02wa ta'wala
32:03there is
32:04ya'asafa
32:05then
32:06the effect is
32:07wa biadat a'ina
32:08hu minal huzun
32:09When
32:10a person
32:11faces
32:12emotional disturbance,
32:13finally,
32:14he will be
32:15alone.
32:16Being alone is
32:17one thing
32:18that is related
32:19to emotional disturbance.
32:20Secondly,
32:21Prophet Ya'kub
32:22stated
32:23ya'asafa
32:24ala yusuf
32:25he said
32:26I am so sad
32:27about Usup
32:28I am sad
32:29Usup was
32:30good
32:31etc.
32:32He said
32:33and said
32:34and said
32:35that will
32:36cause
32:37him to cry
32:38and finally
32:39cataract.
32:40So,
32:41it is like
32:42a package
32:43of what happens
32:44when a person
32:45faces
32:46emotional disturbance.
32:47And
32:48if it happens
32:49and is kept
32:50then,
32:51what is the effect?
32:52The effect is
32:53that the person
32:54will be able to
32:55suffer from
32:56harada
32:57and
32:58halikin
32:59which is
33:00a very bad
33:01disease
33:02and
33:03die.
33:04But,
33:05Prophet Ya'kub
33:06can still
33:07survive
33:08because
33:09there is
33:10one big
33:11solution
33:12that is
33:13stated in
33:14the verse
33:15Innama
33:16ashku
33:17mengadukan
33:18bathri
33:19wahuzni
33:20What does
33:21bathri mean?
33:22Bathri is
33:23a long-term
33:24difficulty
33:25which is
33:26the story
33:27of Prophet
33:28Yusuf.
33:29Everything
33:30that happened
33:31in the past
33:32I have
33:33explained
33:34and
33:35I have
33:36entrusted
33:37to Allah
33:38SWT.
33:39It is okay
33:40if it is
33:41said
33:42that I
33:43miss
33:44Usup
33:45and
33:46I
33:47miss
33:48Usup
33:49and
33:50I
33:51miss
33:52Usup
33:53and
33:54I
33:55miss
33:56Usup
33:57and
33:58I
33:59miss
34:00Usup
34:01and
34:02I
34:03miss
34:04Usup
34:05and
34:06I
34:07miss
34:08Usup
34:09and
34:10I
34:11miss
34:12Usup
34:13and
34:14I
34:15miss
34:16Usup
34:17and
34:18I
34:19miss
34:20Usup
34:21and
34:22I
34:23miss
34:24Usup
34:25and
34:26I
34:27miss
34:28Usup
34:29and
34:30I
34:31miss
34:32Usup
34:33and
34:34I
34:35miss
34:36Usup
34:37and
34:38I
34:39miss
34:40Usup
34:41and
34:42I
34:43miss
34:44Usup
34:45and
34:46I
34:47miss
34:48Usup
34:49and
34:50I
34:51miss
34:52Usup
34:53and
34:54I
34:55miss
34:56Usup
34:57and
34:58I
34:59miss
35:00Usup
35:01and
35:02I
35:03miss
35:04Usup
35:05and
35:06I
35:07miss
35:08Usup
35:09and
35:10I
35:11miss
35:12Usup
35:13and
35:14I
35:15miss
35:16Usup
35:17and
35:18I
35:19miss
35:20Usup
35:21and
35:22I
35:23miss
35:24Usup
35:25and
35:26I
35:27miss
35:28Usup
35:29and
35:30I
35:31miss
35:32Usup
35:33and
35:34I
35:35miss
35:36Usup
35:37and
35:38I
35:39miss
35:40Usup
35:41and
35:42Ya Asafa ala Yusuf wa tawalla 3anhum wa qala Ya Asafa ala Yusuf
36:09wa bayaddat aynahu minal huzni fahuwa kadheem
36:38Wa bayaddat aynahu minal huzni fahuwa kadheem
37:07Wa bayaddat aynahu minal huzni fahuwa kadheem
37:23wa tawalla 3anhum wa qala Ya Asafa ala Yusuf
37:45wa qala Ya Asafa ala Yusuf wa bayaddat aynahu
38:08wa bayaddat aynahu minal huzni fahuwa kadheem
38:38Ya Asafa ala Yusuf wa bayaddat aynahu minal huzni fahuwa kadheem
39:08Ya Asafa ala Yusuf wa bayaddat aynahu minal huzni fahuwa kadheem
39:32Minhumajahillah warusukunatilahu wata'hu
40:03Yang menariknya doktor, saya pernah ada buku ini.
40:05Masya'Allah.
40:06Iya, saya pernah ada buku ini.
40:07Dia kata, Malam Pertama Pahlonis Rizwi, kan?
40:10Betul.
40:10Tapi dulu kita tak berapa pernah belajar juga, kan?
40:13Jadi kita dah tahu tentang kata hadis yang viral tapi tak suhair ini,
40:17kita ambillah ikhtibar, kan?
40:18Betul, betul.
40:19Yang ini yang sangat penting kita belajar tentang pengajian hadis ini, tuan-tuan.
40:23Barangkali sebelum ini banyak juga tersebar hadis-hadis yang kita biasa dengar dalam masyarakat,
40:28tetapi kita bimbang hadis-hadis ini adalah hadis yang tidak kena ataupun tidak benar
40:32dan salah satu ciri-ciri hadis yang tidak betul ataupun palsu ini
40:37seperti mana yang disebutkan dalam slide itu tadi,
40:39ganjaran yang sangat besar terhadap satu amal.
40:48Kembali kita main Quran Time, Quran Salat infaq.
40:50Sama-sama kita mendalami ayat 84 hingga ayat yang ke-86 daripada surah Yusuf.
40:55Satu babak yang penting dalam pengurusan emosi yang boleh berlaku kepada sesiapa sahaja.
41:01Bukan hanya kepada Nabi Ya'ub,
41:03tetapi juga kepada kita sebagai ayah, ibu, pemimpin, sebagai anak,
41:08dirundung ataupun dilanda dengan kesedihan dan kekecewaan
41:13yang menyebabkan kita mungkin akan melakukan
41:17wa ta'wala anhum berpaling daripada dunia.
41:20Ada orang berhenti kerja saat, ada orang yang duduk sorang-sorang dalam bilik,
41:24ada orang yang mungkin kalau tak ikut pada peraturan, ada yang dia nak terjun bangunan.
41:28Disebabkan apa? Tidak tahan dengan ujian yang melanda.
41:33Dulu saya ada share kawan saya yang dia tak tahan dengan sakit dia
41:36dan akhirnya dia kata minta dokter tolong bunuh dia, kan?
41:39Pasal apa? Pasal pengurusan emosi ini adalah satu tajuk besar
41:43yang ditengahkan dalam surah Yusuf ini sendiri.
41:47Maka, pada ayat 85, bila anak-anak Nabi Ya'ub ini menyatakan keprihatinan mereka,
41:54dia terkejut ayah masih ingat Nabi Yusuf ini
41:57dan menyatakan keprihatinan kalau nanti ayah jadi harada ataupun halikin, membinasakan diri.
42:05Maka, bila mereka respon kepada perkongsian ayahlah,
42:10pasal dia dapat dengar ayah kata,
42:11ya asafa ala Yusuf, ya asafa ala Yusuf, kan?
42:14Dalam bahasa kita ini lebih kurang,
42:16eh mana Yusuf ini, aku sedih, Yusuf ini, kan?
42:19Semua, apa-apa saja yang berkataan Yusuf itu,
42:22karena tidak tahu di mana dan apa yang berlaku,
42:25ia adalah sebagai satu mantra kepada orang yang kehilangan dan kecewa, sedih tadi.
42:32Baik, jadi pada ayat 86, satu solusi besar.
42:36Sebentar tadi, kita melihat kepada istilah
42:39batri wahuzni ini,
42:41kekesusahan-kesusahan jangka masa panjang,
42:44batri wahuzni, yang kecil.
42:47Tetapi lebih daripada itu,
42:48batri ini juga merujuk kepada ayat yang asafa tadi.
42:52Iaitu, bila abang-abang Nabi Yusuf ini mendengar ayahnya cakap,
42:57ya asafa, ya asafa,
42:58sebenarnya awalnya,
43:00kesedihan boleh membawa kepada keresahan saat,
43:02kalau kita simpan seorang-seorang.
43:04Sedih, kita sedih, pikir akan jadi resah,
43:06bagaimana nak buat, bagaimana nak buat dengan Nabi Yusuf ini.
43:09Dia jadi ham, jadi resah gelisah.
43:12Tetapi bila resah, kita pun rasa nak share.
43:15Kita pun cakap dengan anak, cakap dengan orang sana, orang sana,
43:18kita mengadu lah.
43:19Istilahnya curhat, curahan hati.
43:22Tapi masalah curahan hati ini,
43:24daripada manusia, dia akan jadi batri.
43:27Batri itu, dia akan makin lama, dia makin bertumpuk dan bertahan dalam diri.
43:32Pasal daripada benda yang tak berapa sedih,
43:34katakan sedih macam ini,
43:35tapi bila kita cakap saat ini, kita ngadu kepada orang,
43:38orang-orang cakap,
43:38itu lah, kesian kamu kan.
43:40Ya lah, saya sedih sangat.
43:43Sampai 2-3 jam, lepas itu habis.
43:46Lepas itu ada orang tanya,
43:47dan kita sambung lagi,
43:49benda yang memanglah kecil kan,
43:51tetapi besar ke kecil kan,
43:52tetapi dia akan makin-makin besar,
43:54itu namanya batri.
43:56Jadi,
43:57bila mengadu kepada manusia,
43:59batri itu menyebabkan orang sekitar pun akan rasa,
44:04dah lah itu kan.
44:06Jadi, ayat 86, kita baca sekali lagi,
44:08macam mana keseluruhan ayat ini sebagai satu terapi besar
44:12bagi menghadapi cabaran emosi ini.
44:15Silakan Ustaz.
44:16Baik.
44:17A'udhu Billahi Minash Shaitanir Rajeem.
44:33SadaqAllahul Azeem.
45:03SadaqAllahul Azeem.
45:23Kita baca ayat yang ke-86.
45:25Nama ashkubathi wa huzni ilallah,
45:28aku mengadu,
45:29kesulahan yang panjang-panjang itu,
45:31bukan cakap pada kamu.
45:33Tapi, pada siapa?
45:34Ilallah.
45:35Ya, kepada Allah.
45:37Aku cakap-cakap ini semuanya,
45:38aku tak cakap pada kamu.
45:39Kau jangan dengarlah.
45:40Kalau kau tak nak dengar, tak payah dengar.
45:41Tetapi, aku mengadu kepada Allah SWT.
45:45Dan,
45:46perkara ini adalah satu perkara yang memberi terapi kepada orang yang ada masalah emosi, Ustaz.
45:52Dia mengadu.
45:53Dia mesti kena, apa, istilahnya let go.
45:55Ataupun, dia kena keluarkan.
45:57Kalau dia tidak keluarkan, dia tak curhat.
46:00Ya.
46:01Kalau dia curhat pada manusia,
46:02manusia ada limitation ataupun had.
46:05Tetapi, curah kepada Allah SWT agar apa?
46:09Ia akan menjadi sebagai satu terapi kepada individu tersebut.
46:14Kalau tidak, dia akan kesannya makin lagi dah lah cataract.
46:19Dia akan menjadi harada ataupun menjadi halikin.
46:22Ada orang yang akhirnya meninggal, Ustaz.
46:24Disebabkan kesedihan, kemurungan, dan segala cabaran yang ada.
46:28Di hujung itu,
46:30Nabi Yaakob menyatakan,
46:31وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
46:34Iaitu, satu lagi komponen tadi.
46:36Mengadu yang besar kecik itu kepada?
46:38Kepada Allah.
46:39Allah, aku mengadu padamu, ya Allah.
46:41Dan komentar ulamak ialah,
46:43bila kena ujian, sebenarnya Allah nak suruh kita, apa Ustaz?
46:46Tunduk, mengadu, rendah diri kepada Allah.
46:50Tetapi, ada satu lagi respon.
46:52Ini dikomentar oleh Imam Syarawi.
46:54Ada orang bila kena ujian, dia kata apa?
46:56Dia tunduk, dia terkena itu.
46:58Dia terberhenti sekejap.
47:00Tapi lepas itu dia apa?
47:01Dia memberontak, Ustaz.
47:02Dia kata, Allah, kalau nak buat apa, buat ajalah.
47:04Aku dah give up lah.
47:06Dia cakap begitu.
47:07Jadi, Nabi Yaakob tak buat begitu.
47:09Nabi Yaakob mengadu kepada Allah, ya.
47:11وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
47:14Haa, ya.
47:15Aku tahu daripada Allah apa yang kamu tak tahu.
47:18Macam mana, Imam Al-A'razi menyatakan lima perkara
47:20yang Nabi Yaakob yakin Nabi Yusuf masih hidup.
47:23Yang Nabi Yaakob kata,
47:24وَأَعْلَمُ مِنَ اللَّهِ
47:26Yang pertama, pertemuan dengan malikat maut.
47:28Ini Nabi Yaakob lah, ya.
47:30Bagi dia bertanya kepada malikat maut tentang roh Yusuf,
47:32dan malikat itu menjawab bahwa dia belum mengambil roh Yusuf.
47:34Ini bagi Nabi lah yang dapat berjumpa.
47:36Tetapi yang keduanya, kebenaran mimpi Yusuf.
47:40Dulu dah mimpi yang waktu ayat yang ke-4, 5, 6 dulu, Ustaz, kan?
47:45Jadi, bagi dia yakin mimpi Yusuf benar,
47:48tanda kebijaksanaan, kesempurnaan sudah jelas,
47:50dan mimpi seperti itu tidak mungkin salah.
47:52Dia menunggu saja bila peristiwa itu akan berlaku.
47:55Jadi, Yusuf tidak mungkin meninggal, nomor dua.
47:57Nomor tiga, ilham daripada Allah,
47:59memberi wahyu bahwa Yusuf akan dihantar kembali kepadanya,
48:02tapi tidak menetapkan masa.
48:04Nomor empat, cerita tentang Raja Mesir,
48:07apabila anaknya balik, beritahu,
48:09dia kata bahwa sikap raja itu tidak mungkin sebaik itu
48:14di kalangan orang kafir.
48:16Pasal pemimpin pada waktu itu di Mesir orang kafir,
48:18tapi ciri-cirinya baik sangat,
48:20macam anak aku, haha, kan?
48:22Dan nomor lima, keyakinan terhadap Bunyamin,
48:25Yaakub tahu Bunyamin tidak bersalah, tidak mencuri,
48:28tetapi mendengar Raja Mesir tidak menyakiti dan memukul Bunyamin,
48:31dia yakin bahwa raja itu mungkin Nabi Yusuf.
48:35Ini seorang ayah yang tajam, ya.
48:37Selain daripada wahyu berjumpa dengan malaikat maut sebentar tadi,
48:40ini yang menyebabkan beliau menyatakan,
48:42وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
48:45Aku tahu apa yang kamu tak tahu.
48:48Jadi, secara ringkasnya apa, Ustaz, di bahagian kedua ini?
48:50Harapan.
48:53Ketika sedih-sedih tersebut, mengadu, Ya Allah, aku mengadu,
48:55tapi aku harap, aku yakin, Ya Allah, kau akan beri sembuh, kan?
48:59Bila ada perkara tersebut, insyaAllah,
49:01segala isu mental, isu emosi yang berlaku itu dapat diredakan,
49:07dan inilah menjadi panduan kepada kita,
49:10membawa kepada resolusi bagi episode kali ini.
49:13Yang pertama, ialah kawal emosi dan serahkan segala kesedihan
49:16hanya kepada Allah SWT.
49:18Yang kedua, jangan memperlekehkan kesedihan orang lain
49:21ataupun cabaran emosi orang lain.
49:23Tunjukkan empati.
49:24Ya, tunjukkan empati.
49:26Yang ketiga, mengadu masalah hanya kepada Allah
49:28dengan penuh kepercayaan kepadanya.
49:30Karena mengadu kepada manusia, bolehlah, Ustaz, ya,
49:33pada orang yang betul.
49:34Orang yang salah, lagilah dia pergi kutuk.
49:36Hmm, lemah, kan?
49:38Kita lagi kecewa bila berkongsi dengan orang sedemikian.
49:42Kita berdoa, Ustaz.
49:44Bismillahirrahmanirrahim.
49:45الحمد لله رب العالمين والصلاة والسلام
49:48وعلى أشرف المرسلين وعلى آله وصحبه أجمعين
49:52اللهم اغفر لنا ذنوبنا ولي والدين ورحمهم كما ربنا صغارا
49:57ولي جميع المسلمين والمسلمات الرحمتك يا أرحم الرحيمين
50:01يا الله يا تهاني kami
50:02jadikallah kami orang-orang yang beriman, orang-orang yang beriman yang kuat, ya Allah,
50:05yang sentiasa menjadikan tempat untuk sentiasa mengadu kepadamu, ya Allah.
50:12jadikallah kami orang-orang sentiasa sabar, ya Allah,
50:15dan bekalkanlah kesabaran kepada kami, ya Allah,
50:17sebagai kekunikan kepada Rasul-Rasul, para Nabi alaihimu sallallahu alaihi wa sallam, ya Allah.
50:22ya Allah, jadikallah kami orang yang sentiasa tenang dalam kehidupan kami, ya Allah,
50:26melihat ke depan sentiasa penuh dengan perancangan dan pelan-pelan, ya Allah,
50:30dan berilah kepada kami kebaikan dunia akhirat, ya Allah,
50:33sepertimana kami baca kisah Nabi Allah Yusuf a.s. ini, ya Allah,
50:37Nabimu yang mulia ini, ya Allah,
50:38untuk sentiasa kami ikut akan panduan dalam kehidupan dunia ini, ya Allah.
50:43Amin, ya Rabbil Alamin, walhamdulillahi rabbil alamin.
50:46Amin, amin, ya Rabbil Alamin.
50:48Moga-moga Allah mengkabulkan doa kita dan menerima amal kita
50:51dan menjadikan apa yang kita baca pada hari ini sebagai panduan dalam pengurusan emosi,
50:56sekaligus ketika kita berhadapan dengan kawan-kawan, ahli keluarga
50:59yang mungkin menghadapi masalah emosi.
51:01Perlu kita berempati, mendengar,
51:04jangan dinilai, judge bahwa oh ini kerana dosa,
51:08kerana kesilapan lampau,
51:11kerana siapalah Nabi Yaakub,
51:13Nabi yang tidak ada dosa namun masih lagi diberi ujian dalam hidup.
51:17Ini yang ingin kita berikan kefahaman,
51:19kita gerakkan dalam tabung gerakan Al-Quran,
51:21peluang tonton untuk menyumbang pada QR nombor tertera
51:25dan moga-moga nilai Quran ini juga tonton dapat sebarkan di lokasi surau organisasi masing-masing
51:31agar kita dapat meraih retor daripada Allah SWT.
51:36InsyaAllah kita bertemu lagi pada siri yang akan datang
51:37untuk terus kita melihat adakah Nabi Yaakub duduk seorang-sorang dalam bilik
51:42mengadu dan mengadu pada Allah
51:45dan tak nak berjumpa anaknya.
51:47Kita ikuti episode terserusnya,
51:48My Quran Time, Quran Salat Imfah.
51:50InsyaAllah.
52:07Assalamu alaikum warahmatullahi wabarakatuh.
52:37Al-Fatiha.