Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi , Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Molana Imran Bashir
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi , Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Molana Imran Bashir
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00Welcome to our session with the Ulema and they are here with us.
00:23Maulana Kumail Mehdiwi, Qibla Mufti Aamir, Maulana Sohail Amjadi, Maulana Imran Bashir.
00:29Thank you all very much.
00:31I will start without the introduction because there is not much time.
00:35You can send your questions on this number.
00:37Please show the first question.
00:39Peace be upon you.
00:40Peace be upon you too.
00:41I have two questions for the Ulema.
00:43My first question is that should we complete the Holy Quran?
00:48Or should we complete it later?
00:50Or should we complete it along with it?
00:52And how should we complete it?
00:54And my second question is that what is Sajdah?
00:56And how is it performed?
00:58And in what form is it performed?
01:00That's right.
01:01Ulema, please tell us.
01:02Of course, if there are many forms then you can see.
01:05But first tell us.
01:07Is it okay to complete the Holy Quran and then perform all the Wajib Sajdah together?
01:11No, it's not like that.
01:12Because these are Wajib-e-Fauri.
01:14As soon as you read the four Wajib Sajdah verses,
01:17if you read even one of them, then your Sajdah is immediately Wajib.
01:20You cannot delay it.
01:22And is there a condition for Wajib-e-Fauri for this Sajdah?
01:24No, there is no condition for Wajib-e-Fauri.
01:25It's better to do it.
01:26And it's enough to just keep your head in Sajdah.
01:28But it's better to read Zikr-e-Sajdah as well.
01:31Anyway, keeping your head in Sajdah,
01:33with the intention that I have done Wajib-e-Sajdah of the Holy Quran,
01:35that's enough.
01:36Once.
01:37That's enough.
01:38And what does Fauri mean?
01:39That is, if you want to read the Holy Quran,
01:40but you don't have Wajib-e-Fauri,
01:42which is called Fauri in Urdu.
01:44Yes, but since there is no condition for Wajib-e-Fauri,
01:46even if you do it without it, it's still okay.
01:49Fauri means that it shouldn't be called an unnecessary delay.
01:52In fact, as soon as they did it,
01:54I think even if it's 10 minutes without any reason,
01:56it will be called Taqir.
01:57So it means that as soon as you read the verse,
01:59you have to do Sajdah immediately.
02:00Sajdah will not be Wajib from Tarz.
02:02Right.
02:03And for this Sajdah, is it necessary to turn towards Qibla?
02:06Turn towards Qibla, yes.
02:07Is it necessary to turn towards Qibla?
02:08Yes.
02:09First tell us about this,
02:10and then we will come to Sajdah.
02:11Is there any difference in this?
02:12In the name of Allah, the Most Gracious, the Most Merciful.
02:13Yes, there is a difference.
02:14What we have here is that it is better to do it right away.
02:18Right.
02:19You can do it later as well.
02:20If you want to do 14 Sajdahs together, then you can do it.
02:23However, if you are reading the verse of Sajdah in Namaz,
02:26then it is Wajib for us to do it right away.
02:29Okay.
02:30So that means that if you are in a state of Qiyam,
02:32you come, you read the Sajdah,
02:33then you will go to Sajdah,
02:34and then you will stand again.
02:35You will stand again.
02:36Okay.
02:37The rest is the same.
02:38The rest is the same.
02:39The rest is the same.
02:40Is there a difference in the number of Wajib Sajdahs?
02:42I think there are four Sajdahs.
02:43There are 14.
02:44There are 14 Wajib Sajdahs.
02:45Right.
02:46There are four here.
02:47The remaining ten are Mustahab.
02:48They are considered Mustahab.
02:49There are four Wajib Sajdahs.
02:50There are four Wajib Sajdahs.
02:51But here there are 14 Wajib Sajdahs.
02:52The rest is the same.
02:53With a slight difference,
02:54that in Fiqh-e-Jafriyah,
02:56during Namaz,
02:57reading the verse of Wajib Sajdah is not allowed.
03:00It is not allowed.
03:01Right.
03:02If the Sajdah is Wajib,
03:04then it is not allowed.
03:05Yes.
03:06For us,
03:07Qibla is important,
03:08but Wudhu is also important.
03:10Is Wudhu important?
03:11It is.
03:12It is.
03:13Okay.
03:14If you are reciting the Quran without Wudhu,
03:15then if the verse of Sajdah is there,
03:16then go and do Wudhu,
03:17and then do Sajdah.
03:18Okay.
03:19But those who have said that
03:20first finish the Quran,
03:21then do Sajdah,
03:22that will also work.
03:23Okay.
03:24The recitation is being played on TV,
03:25and the verse of Sajdah is there,
03:26then will Sajdah be Wajib?
03:27It should be done.
03:28It will definitely be done.
03:29At times,
03:30the scholars say that
03:31if it is recorded,
03:32then it is not Wajib.
03:33But I think that
03:34if you have heard it,
03:35then you should do it.
03:36What is he saying here?
03:37His instruction is that
03:38if you have heard it recorded,
03:39then it is not Wajib.
03:40If you have heard it live,
03:41then it is Wajib.
03:42Okay.
03:43Can you tell us
03:44about Sajdah Sahaf?
03:45What is Sajdah Sahaf,
03:46and in what circumstances is it done?
03:47In the name of Allah,
03:48the Most Gracious,
03:49the Most Merciful.
03:50Peace and blessings of Allah be upon him
03:51and his companions.
03:52Sajdah Sahaf.
03:53Sahaf means mistake.
03:54That is,
03:55the prostration of a mistake.
03:56In Salah,
03:57if there is a mistake,
03:58then it is called Sajdah.
03:59In Salah,
04:00if a Sunnah is left out,
04:02or a Mustahab is left out,
04:04then it is not Wajib.
04:06Right.
04:07It is bad to leave it out,
04:08but it is not Wajib.
04:10But if a Wajib is left out,
04:12or a Fardh is delayed,
04:15then in that case,
04:16Sajdah Sahaf is Wajib.
04:18And Sajdah Sahaf is that
04:20when you sit in Qaida-e-Akhira,
04:22that is,
04:23if there are two Fardh,
04:24then when you sit in Qaida-e-Akhira
04:25on two rakats,
04:26or four Faraiz,
04:27or three Faraiz,
04:28when you sit in Qaida-e-Akhira,
04:30then after At-Tahiyyat,
04:32you have to turn to your right.
04:34Then you have to do two normal Sajdahs.
04:37You have to recite,
04:38Subhana Rabbi-il-Ala.
04:39And then after two Sajdahs,
04:41you have to sit in Qaida-e-Akhira again,
04:43At-Tahiyyat,
04:44and Durood-e-Ibrahimi,
04:46and after reciting Dua,
04:47you have to turn to your right.
04:48Right.
04:49You tell us about Sajdah Sahaf.
04:50Sajdah Sahaf,
04:51that Wajib,
04:52which is Wajib-e-Ghaire,
04:53you have to stop.
04:54Because in Fiqh-e-Jafriyah,
04:55the Wajibs of Salah
04:56are divided into two types.
04:57One is Rukni and the other is Ghair-e-Rukni.
04:58Rukni is that,
04:59even if you leave it by mistake,
05:00the Salah has become invalid.
05:01Now, Sajdah Sahaf can't fix it.
05:02Right.
05:03Ruku,
05:04Wajib-e-Rukni.
05:05If someone leaves it by mistake,
05:06now Sajdah Sahaf can't fix it.
05:07Now you have to offer Salah again.
05:08Now you have to offer Salah again.
05:09But Wajib-e-Ghaire-Rukni,
05:10if someone leaves it,
05:11for example,
05:12reciting,
05:13that Wajib-e-Ghaire-Rukni.
05:14Now by mistake,
05:15he couldn't read the whole Surah,
05:17and before that,
05:18he went into Ruku,
05:20and for some reason,
05:21he forgot something.
05:22Now, Sajdah Sahaf,
05:23when he finishes Tashahud,
05:24in the second rakat,
05:25or in the third rakat,
05:26or in the fourth rakat,
05:27when his Salah finishes,
05:28then he has to do two Sajdahs.
05:29He has to go into Sajdah,
05:30he can read,
05:31Subhan-ur-Rabbi-il-Ala-Wabi-Hamdi,
05:32and,
05:33Subhan-Allah,
05:34and,
05:35As-Salaam-o-Alaikum,
05:36Ayyuh-ur-Rabbi-ur-Rahmatullah-ur-Barakatuh.
05:37He can do that too,
05:38in Sajdah.
05:39Normal Zikr-e-Sajdah will also work.
05:40Normal Zikr-e-Sajdah will also work.
05:49In fact,
05:50stopping at Wajib-e-Rukni,
05:51looks like it's a duty.
05:52In our place,
05:53it's called a duty.
05:54So, it's the same thing.
05:55It's the same thing,
05:56maybe the words are different.
05:57The name of Khirat
05:58has been changed to Junu.
05:59Is Wudhu a condition for Sajdah-e-Sahaf?
06:01Yes, yes,
06:02Wudhu should be there.
06:03That's the condition here.
06:04Okay, that's fine.
06:05Let's move on to the next question.
06:06Wudhu-e-Wala,
06:07you're not offering Wudhu in Salah, are you?
06:08No, no,
06:09I said,
06:10sometimes it happens,
06:11there's a question,
06:12that Sajdah-e-Sahaf
06:13forgot to do it at that time,
06:14If he didn't do it,
06:15then your Salah will be lost.
06:16If Sajdah-e-Sahaf didn't do it at that time?
06:17Yes, yes.
06:18Is it the same here as well?
06:19If he didn't do it by mistake,
06:20then if he does it later,
06:21then it will be fine.
06:22So, the Salah won't be repeated?
06:23Yes,
06:24it won't be repeated.
06:25So, Sajdah-e-Sahaf.
06:26But for Sajdah-e-Sahaf,
06:27Wudhu should be there.
06:28Yes, yes,
06:29it should be there.
06:30Yes, that's fine.
06:31I think it's a bit technical,
06:32I don't know how much.
06:33Yes, yes,
06:34you're right.
06:35Let's move on to the next question.
06:36Peace be upon you.
06:37Peace be upon you.
06:38My name is Salman.
06:39I am from Lahore.
06:40My question is that
06:41I live in a combined family system.
06:44Okay.
06:45I have only one room in that house
06:47in which I, my wife and two children live.
06:50Yes.
06:51Now, my problem is that
06:52I don't have a place to keep the table
06:55on which we can sit and eat.
06:57Because we eat in our rooms.
06:59So, I am forced to sit on the bed
07:02and eat.
07:04So, I wanted to ask a question
07:07that I am forced to sit on the bed
07:09because I don't have a place.
07:11So, for that,
07:12tell me whether it is right to sit on the bed
07:14and eat or not?
07:15Right.
07:16And generally,
07:17regarding the etiquette of eating,
07:18I have a question.
07:19Yes, yes.
07:20In the name of Allah, the Most Gracious, the Ever Merciful.
07:22The Sunnah is that
07:23you sit down and eat.
07:25Okay, okay.
07:26Brother asked if there is no table.
07:28So, there is no need for a table.
07:30If there is no table,
07:31then there is no problem.
07:32And,
07:33however,
07:35the etiquette that
07:36the Prophet, peace and blessings of Allah be upon him,
07:38has taught us to eat,
07:40especially in Ramadan,
07:42which is being forced upon us,
07:44that we leave even the permissible
07:46and lawful things.
07:48So, it is being forced upon us
07:50to leave even the forbidden things
07:52after Ramadan.
07:53Because,
07:54the hadith says,
07:55whoever seeks the world lawfully,
07:57and whoever earns lawfully,
07:59Allah will make his face
08:01shine like the fourth moon.
08:06And, whoever goes towards the forbidden things,
08:08the biggest etiquette of eating
08:10is not sitting on the bed
08:12or sitting down.
08:13The biggest etiquette is
08:15that we are not eating the food of oppression.
08:17We are not eating the food of bribery.
08:19On these things,
08:20we need to focus the most.
08:22So, in terms of jurisprudence,
08:23there is no...
08:24No, okay.
08:25Just quickly,
08:26one more round.
08:27Do you want to ask a question?
08:28My question is that,
08:30I have heard that,
08:31when a person dies,
08:32his soul returns home for 40 days.
08:35Is this correct?
08:37When a person dies,
08:38his soul returns home for 40 days.
08:40One concept is also that,
08:41if a person dies,
08:42then Malik-ul-Maud
08:43comes back for four more times.
08:44So, they get scared.
08:45Okay.
08:46So, they say,
08:47kill the chickens first.
08:48We are giving the souls in advance.
08:49May Allah be kind.
08:50May they not return.
08:51Okay.
08:52So, these are all those thoughts.
08:54Anyway,
08:55there is no such reality.
08:56Now, the soul is bound
08:57by Allah.
08:58It is not free.
08:59It is Allah's permission.
09:00So, it knows,
09:01it is informed,
09:02what its ancestors are doing.
09:03If there is no permission,
09:04then it does not know.
09:05Anyway,
09:06our command is
09:07that we should do Isha'al-e-Sawab.
09:09And,
09:10we should read Fatiha for them.
09:11We should read the Quran for them.
09:12For them,
09:13Ita'am-e-Mumineen.
09:14In Ita'am-e-Mumineen,
09:15for the deceased,
09:16it is not necessary
09:17to be qualified.
09:18Really?
09:19Right, right, right.
09:20Right?
09:21Whoever it is.
09:22And,
09:23it is not necessary
09:24to tell them that,
09:25I am doing Isha'al-e-Sawab
09:26for them and feeding them.
09:27In the neighbourhood,
09:28it is not necessary
09:29to tell them that,
09:30I am doing Isha'al-e-Sawab
09:31for them and feeding them.
09:32So,
09:33the reward for them
09:34reaches them.
09:35So,
09:36doing Isha'al-e-Sawab
09:37to their soul
09:38is the real thing.
09:39The rest is,
09:40it is Allah's will.
09:41So,
09:42it is informed
09:43that,
09:44who is doing
09:45Amr for me,
09:46who is coming to the graveyard.
09:47It is Allah's permission.
09:48It is not a fixed thing.
09:49It is not a fixed formula.
09:50It is not a fixed thing
09:51that,
09:52they have to come
09:53for 40 days.
09:54Huzoor,
09:55they say,
09:56I saw a deceased person
09:57for 40 days.
09:58Is it a fixed thing
09:59that,
10:00he will go to heaven
10:01or hell?
10:02No,
10:03it is not a fixed thing.
10:04Sometimes,
10:05such dreams
10:06come to us.
10:07Because of which,
10:08we get a sign
10:09that,
10:10we should
10:11remember our deceased.
10:12We should read
10:13Isha'al-e-Sawab.
10:14We should do
10:15Isha'al-e-Sawab
10:16for them
10:17and feed them.
10:18In Islam,
10:19there is a concept
10:20that,
10:21you should do
10:22a good deed
10:23for your deceased
10:24and give them
10:25a reward.
10:26You can pray
10:27for their forgiveness.
10:28For them,
10:29you can ask Allah
10:30for forgiveness.
10:31So,
10:32such dreams
10:33are not a reason
10:34for someone
10:35to go to heaven
10:36or hell.
10:37But,
10:38if someone
10:39has seen
10:40good or bad,
10:41it is a sign
10:42that he is
10:43good or bad.
10:44Right.
10:45Absolutely.
10:46There is a question.
10:47I will read it
10:48because there is
10:49less time.
10:50He says,
10:51I am a poor man.
10:52I have a family.
10:53I have to work
10:54day and night
10:55and earn a living.
10:56I have to go out
10:57because it is hot.
10:58So,
10:59if I am not able
11:00to fast,
11:01then?
11:02There is no solution.
11:03No.
11:04You will have to fast.
11:05And,
11:06obviously,
11:07there are difficulties.
11:08He says,
11:09I am a worker.
11:10The building is hot.
11:11What should I do?
11:12No,
11:13there is no solution.
11:14If they are on a journey,
11:15they go far.
11:16It becomes a journey.
11:17But,
11:18you will have to
11:19fast later.
11:20But,
11:21the problem is
11:22that,
11:23no matter how many
11:24days you work,
11:25you will not
11:26stop fasting.
11:27You have to
11:28fast.
11:29Other than that,
11:30if you are sick
11:31or on a journey,
11:32there is nothing
11:33else you can do.
11:34So,
11:35if there is a problem,
11:36you will have to fast.
11:37And,
11:38one more thing.
11:39In our traditions,
11:40it is said that
11:41the Muslim
11:42souls
11:43come to their
11:44homes on Thursday
11:45like this
11:46and see
11:47that they are
11:48being prayed for.
11:49So,
11:50they pray.
11:51And,
11:52if they are not
11:53praying,
11:54they say,
11:55the way you are
11:56praying for me,
11:57may Allah
11:58pray for you as well.
11:59This is
12:00how you
12:01motivate
12:02the deceased
12:03not to forget.
12:04Is Shab-e-Jumma
12:05arranged here as well?
12:06No,
12:07Shab-e-Jumma is
12:08especially for
12:09the parents.
12:10They expect
12:11their children
12:12to remember them
12:13in Dua-e-Khair.
12:14And,
12:15they say that
12:16their actions are
12:17prohibited.
12:18They cannot
12:19increase or
12:20decrease good deeds.
12:21But,
12:22if
12:23they
12:24do
12:25this,
12:26their
12:27children
12:28will
12:29remember
12:30them.
12:31In our
12:32tradition,
12:33there is a
12:34Hadith in
12:35Bukhari
12:36that
12:37on every
12:38Thursday,
12:39the
12:40deceased
12:41souls
12:42come to
12:43their
12:44homes
12:45and
12:46see
12:47that they
12:48are
12:49doing
12:50good deeds
12:51and
12:52that
12:53their
12:54children
12:55are
12:56doing
12:57good deeds.
12:58And,
12:59the deceased
13:00souls
13:01come to
13:02their
13:03homes
13:04and
13:05see
13:06that
13:07their
13:08children
13:09are
13:10doing
13:11good deeds.
13:12And,
13:13the deceased
13:14souls
13:15come to
13:16their
13:17homes
13:18and
13:19see
13:20that
13:21their
13:22children
13:23are
13:24doing
13:25good deeds.
13:26And,
13:27the
13:28deceased
13:29souls
13:30come to
13:31their
13:32homes
13:33and
13:34see
13:35that
13:36their
13:37children
13:38are
13:39doing
13:40good deeds.
13:41And,
13:42the
13:43deceased
13:44souls
13:45come to
13:46their
13:47homes
13:48and
13:49see
13:50that
13:51their
13:52children
13:53are
13:54doing
13:55good deeds.
13:56And,
13:57the
13:58deceased
13:59souls
14:00come to
14:01their
14:02homes
14:03and
14:04see
14:05that
14:06their
14:07children
14:08are
14:09doing
14:10good deeds.
14:11And,
14:12the
14:13deceased
14:14souls
14:15come to
14:16their
14:17homes
14:18and
14:19see
14:20that
14:21their
14:22children
14:23are
14:24doing
14:25good deeds.
14:26And,
14:27the
14:28deceased
14:29souls
14:30come to
14:31their
14:32homes
14:33and
14:34see
14:35that
14:36their
14:37children
14:38are
14:39doing
14:40good deeds.
14:41And,
14:42the
14:43deceased
14:44souls
14:45come to
14:46their
14:47homes
14:48and
14:49see
14:50that
14:51their
14:52children
14:53are
14:54doing
14:55good deeds.
14:56And,
14:57the
14:58deceased
14:59souls
15:00come to
15:01their
15:02homes
15:03and
15:04see
15:05that
15:06their
15:07children
15:08are
15:09doing
15:10good deeds.
15:11And,
15:12the
15:13deceased
15:14souls
15:15come to