Aap Ke Masail ka Hal | Rehmat e Sehr
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
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Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Alhamdulillahi rabbil alameen, wassalatu wassalamu ala sayyidil anbiya wal mursaleen, inshallah
00:18raiz bhai bhai mein join karenge, amare jo bhi bhai bhai question karna chahatein, thoda
00:24sa ek toh tv aap tv ke aawaz bilkul band kar diya karein aur doosra zara mobile ya koi
00:30bhi phone ke aap kareeb mooh kar liya karein aur speed thodi darmiyani rakhein na bahut
00:35aista na bahut tez, do offer question hai pehle wo liyatein aur phir inshallah aapki
00:39calls hongi, yeh kisi ne pucha hai ke kya ek masjid mein rash ki wajah se do jumain
00:45ho sakte hain ke nahi, dekhein sabse pehle toh ek hi jumaan hona chahiye aur agar kareebi
00:50masjid hai toh yahan ki awaam phir baqi jo hai wahan chalee jaaye aur agar door door
00:55tak koi masjid nahi hai aur yeh ek hi masjid hai toh phir usmein do jumain qaeem ho sakte
00:59hain, dekhein uski shart yeh hogi ke dono imaam bhi bilkul alayda alayda hon aur dono
01:05mein khutba padhe jaaye, yaani imaam hon aur khutba alayda alayda hon, agar ek hi imaam
01:10do jumain padhaayega toh pehle jumaan toh ho jayega, doosra jumaan nahi hoga, iska khayal
01:15aur ek hi kisi ne pucha tha ki ek behan ne, ke kya koi aurat shohar ki ijazat ki bighar
01:22itikaaf kar sakte hai ke nahi, toh dekhein jo sunnat-e-mauqada itikaaf hai jo ramadan
01:26ke aakhri ashray mein hain, yeh husband ki ijazat se hi kar sakte hai, hain ek defa
01:31shohar ijazat de de, toh uske baad phir mana nahi kar sakta hai, ek caller hamare saath
01:36hain, pehle call lete hain, assalamu alaikum
01:38Assalamu alaikum, Murti saab mein teen sawal the, pehla hai ki nabi mein apna haqeeqa khud
01:44kiya, toh saath din par haqeeqa sunnat kyu hai, aur doosra sawal hai ki ghar par agar
01:49bibi ke saath mein jamaat kare, toh kya istimai jamaat ka sawab milega, aur peesra hai ki
01:55agar bachche ko behlane ke liye se maaye jhoot bolte hain, toh yeh jhoot ke jhoot nahi
02:00aur, chal, jee mein arz karte hoon inshaAllah, ek aur caller hain, assalamu alaikum
02:09Walikum assalam wa rahmatullah, jee bhai jaan, wo kaun sa amal hai jis se imaan par khatma
02:16yakin nahi ho jata hai, aur doosra mera sawal yeh hai ki itiqaf karne wale ijazat kya ghair
02:22masjid mein baad jeet kar sakte hain, aur aakhri sawal mera yeh hai ki kya namaz mein wuqfa
02:27diya jaat sakte hain, masjid mein sunteh parhi, jamaat se namaz parhi, then thodo jehre ke
02:31baad doosri sunteh parh liye.
02:33Yeh aakhri question dhobara, dhobarayiye ka dharaan?
02:36Isna hai yeh, kya namaz ke darmian jho raktein hoti hain, ismein wuqfa diya jaat sakte hain,
02:41masjid mein sunteh maine parhi hain, aur kuch 10-15 minute ke baad doosri rakat main par
02:46raha hoon, toh kya se wuqfa diya jaat sakte hain namaz mein?
02:49Matlab aap sochne lag gaye the, yeh namaz khatam karne ke baad?
02:55Chalain main batata hun Inshallah.
02:57Yeh bhai ne question kehta, saad din mein kehte hain ki aqeeqa sunnat hai, toh sunnat
03:02ka matlab toh khud nabiye kareem sallallahu alaihi wa sallam ne kiya ho, toh fir sunnat
03:06kaise hoga?
03:08Dekhe sunnat ka itlaaq sirf nabiye kareem sallallahu alaihi wa sallam ke qaul mubarak
03:13par nahin hota, balke aapke amal par bhi hota hai, aapke hukum par bhi hota hai.
03:17Toh chunke aapne imam-e-hassan-e-hussain ke aqeeqa saadteh din farmaya, toh isliye
03:23pehle usko kahte hain ki sunnat hai, kyunki aapke hukum se hua tha.
03:26Aur ishtimai agar jamaat ghar mein kar li jaye, toh jo masjid mein jamaat hoti hai,
03:31uska sawab bharal hasil nahin hoga.
03:34Aur maa baad uqat bachon ko ino ne kaha ki behkane ke liye jhud bol deti hain, toh
03:38kya jhud hoga?
03:40Toh yeh bilkul jhud hoga.
03:41Jaise baaz maaein kahti hain, khamush ho jao, bahar baula khada hua hai, pakad ke
03:44le jayega.
03:45Is tarah draane se ik toh bachay nafsiyatiya taur par dar aur dabaw ka shikar ho jayate
03:49hain, jo bilkul nafsiyati itabar se munasib nahin, aur phir jhud bhi hai.
03:54Bhai ne pucha ki, koi aisa amal batayein ki hamara khatima imaan par yaqeen hi ho jaye.
04:00Dekhe koi bhi amal aisa nahin hota ki khatima imaan par yaqeen hi ho.
04:04Ilm bahut zyada zaruri hai, kyunki sirf amal se aitikad mazboot nahin hota, aitikad ilm
04:10se mazboot hota hai.
04:11Haalak baat hai ki ilm ke baad phir achi sohbat, phir ibadat par istiqamat, yeh usko
04:15imaan kaur mazboot zarur karti hain.
04:18Lekin ilm seekhna chahiye, uske baad hamesha Allah se darna chahiye, anbiya alaihim us-salaam
04:23Allah ka khauf karte rahe, lekin unko imaan ke wajah se toh aisa nahi tha, lekin sahab-e-karam
04:28ka zarur aisa hai, auliyah-e-azam ka woh apne imaan ke baare mein khauf zada raha karte
04:32the.
04:33Aur ghair-e-masjid mein agar mu'tikif chala jaye aur baatsheet kare, ghair-e-masjid se
04:37murad agar masjid ki boundary se bilkul bahar hai, jaise washroom baad oqat bahar hote hain,
04:41toh ek lama bhi agar ghair zaruri baat karne khara ho gaya, toh itiqaf faasid ho jayega.
04:47Aur agar aapki murad finaye-masjid hai, jaise wudhu khaana hai, astinja khaana, toh wo
04:51finaye-masjid masjid ke hukum mein hoti hai mu'tikif ke liye, wohaan wo baat wa ghara
04:55kar sakta hai.
04:56Aur yeh jo aapne shayad waqfe ka firmaaya hai, sunnat padhne ke baad, phir das-pandhar
04:59minute waqfa karke agli namaz padhi jaye, toh yeh ghair zaruri istara tawalat nahi
05:03honi chahiye, lekin bharal isse namaz pe koi farq nahi padhega.
05:07Ji nazareen aapka khair magdam hai.
05:09Aur hum welcome kahenge apne callers ko.
05:11Aur humko shamil karenge unka swaalaat ke saath.
05:13Assalamualaikum wa Rahmatullah wa Barakatuhu.
05:15Waalaikumussalam.
05:16Waalaikumussalam.
05:17Kaise hain?
05:18Alhamdulillah.
05:19Swaal bataye bhai.
05:20Jee Mufti Muhammad Akmal atari sahabki dargah mein bhi.
05:22Assalamualaikum.
05:23Waalaikumussalam.
05:24Jee.
05:25Jee waalaikumussalam.
05:26Mera swaal hai ki Mufti sahab, Mufti Akmal se, ki azam ka jawab dena sunnat hai,
05:30wageeb hai.
06:01As-salamu alaykum.
06:03Wa alaykum as-salam.
06:05Wa alaykum as-salam.
06:07Wa alaykum as-salam.
06:08Hurry up, sister, hurry up.
06:09Come to the question.
06:10Mufti sahib, when you finish reciting the Holy Qur'an,
06:13you should immediately read the prayer of the Holy Qur'an,
06:16the prayer of the end of the Holy Qur'an.
06:18You should read it in your breath.
06:20You should read the first rak'ah and then read it.
06:22Okay.
06:23Okay, we will include your question.
06:24Thank you very much.
06:25Yes, Qibla.
06:27Yes, Hazrat,
06:28the answer to the call to prayer is of two types.
06:31One is to repeat the words from one's own tongue.
06:34This is called the verbal answer.
06:36And the other is that after listening to the call to prayer,
06:38to be present for the congregation, for the men.
06:40This is the practical answer.
06:42So, the research is that the verbal answer is preferred
06:45and the practical answer is obligatory.
06:47And in the answer to,
06:49we will say,
06:50la hawla wa la quwwata illa billah.
06:52The reason for this is that if the same words are repeated,
06:55and the jurists have written it,
06:57then it will become a funny situation.
06:59Because the judge is saying,
07:00come to goodness.
07:01And you are saying,
07:02come to goodness.
07:03So, to repeat it seems strange.
07:05So, it is also in the hadith.
07:07la hawla wa la quwwata illa billah.
07:09And in the answer to,
07:11the call to prayer,
07:12just say,
07:13sadaqta wa bararta.
07:14You said the truth,
07:15and said something good.
07:17And on the end of the Qur'an,
07:18these prayers,
07:19the end of the Qur'an,
07:20are not a custom.
07:21As it is written by the scholars,
07:22if you read it,
07:23there is no harm.
07:24If it is not a custom,
07:25then whether you read it before or after,
07:27there is permission in every way.
07:29We would like to include more callers.
07:31Assalamu alaikum warahmatullahi wabarakatuh.
07:35Wa alaikum assalam.
07:36Yes, go ahead.
07:38Yes, in Tarawih,
07:39if we recite four rak'ahs,
07:41four rak'ahs of Tarawih,
07:42if we,
07:44if we recite Durood Sharif,
07:46and,
07:47if we recite Dua-e-Masood,
07:49then will our prayer,
07:51our Tarawih,
07:53our Tarawih,
07:54be remembered?
07:55Because we have been delayed.
07:58One more caller has come.
07:59Assalamu alaikum.
08:00Wa alaikum assalam.
08:01Go ahead.
08:03My question is that,
08:04can we do this,
08:05that we first recite the prayer,
08:07and after some time,
08:08we recite the Tarawih?
08:09And my second question is that,
08:11my room is very small,
08:13so the bed is placed there,
08:14so the legs go forward.
08:17So is it permissible to do this?
08:18Because there is a lot of space in the room.
08:20Yes, okay.
08:21Let's proceed.
08:22Thank you very much.
08:23Yes, Mustafa, please go ahead.
08:25Yes, if we recite four rak'ahs,
08:27and after two rak'ahs,
08:29we recite Durood Sharif.
08:31So,
08:32this,
08:33if it is Sunnat-e-Mauqada,
08:34then it is like a duty.
08:36If you recite anything after this,
08:38then at the end,
08:39you have to prostrate.
08:40And if you don't prostrate,
08:41then the prayer is obligatory.
08:43Whenever you get a chance,
08:44recite four rak'ahs.
08:46And,
08:47the Tarawih,
08:48the Tarawih,
08:49after the Witr,
08:50he recited the Isha prayer and the Witr,
08:52and after the Waqfah,
08:53he recited the Tarawih.
08:54It is absolutely correct.
08:55It can be done.
08:56Although, it was compulsory
08:57that the Tarawih should be recited
08:58after the Fardh, Sunnat, Nafl,
08:59and at the end,
09:00the Witr should be recited.
09:01But if you do it later,
09:02then there is no problem.
09:03And the sister said,
09:04if the room is small,
09:05then in such a situation,
09:06even if you lay your feet towards the Qibla,
09:08then it is not a form of sin.
09:09If there is a real compulsion,
09:10that the order is like that,
09:11and there are more people,
09:12and you have to do it out of compulsion,
09:14then Allah will forgive you.
09:15You will be allowed to do it.
09:16Okay.
09:17We have a caller with us.
09:18Assalamu Alaikum.
09:20Assalamu Alaikum.
09:24Assalamu Alaikum.
09:26Walaikum Assalam.
09:27Yes, tell us the question.
09:30The question is,
09:32I want to ask about Zakat,
09:34that the jewellery we wear,
09:36does it have Zakat?
09:38Okay.
09:39This is the question.
09:41Okay.
09:42We will include it.
09:43Mufti sahab,
09:44the jewellery we wear,
09:45does it have Zakat?
09:46Yes.
09:47In our opinion,
09:48Zakat is on the useful jewellery.
09:49Imam Shafi,
09:50compares it to clothes,
09:51that if you wear clothes,
09:52then it is not on that.
09:53So,
09:54it is not on the useful jewellery.
09:55But,
09:56in our opinion,
09:57there is a Hadith,
09:58that the Prophet saw a woman
09:59who was wearing jewellery.
10:00So,
10:01the mercy of Allah,
10:02said,
10:03do you pay Zakat for it?
10:04She said,
10:05no.
10:06He said,
10:07if you don't pay Zakat,
10:08then this will happen.
10:09Meaning,
10:10there will be punishment in the hereafter.
10:11So,
10:12Zakat was given to the Prophet.
10:14So,
10:15Zakat is on the useful jewellery.
10:16Okay,
10:17a question related to this.
10:18Mufti sahab,
10:19in this situation,
10:20people have been wearing jewellery for a long time.
10:22They don't know the current price.
10:25Nor do they know the balance.
10:27So,
10:28in this situation,
10:29approximately,
10:30is there a figure,
10:31that has been paid for it?
10:32Is there a situation like this?
10:33See,
10:34the figure will be paid,
10:35when there is a correct estimate of it.
10:37And,
10:38the method is,
10:39to find out its carats.
10:40And,
10:41sometimes,
10:42machines are given,
10:43gold,
10:44so that you can weigh it at home.
10:45So,
10:46you bring it home,
10:47and weigh it.
10:48Then,
10:49the Zakat will be calculated accordingly.
10:50So,
10:51you can pay with money.
10:52But,
10:53at least,
10:54the gold will be calculated.
10:55In this,
10:56it is possible that,
10:57if you estimate less,
10:58and the Zakat is not fully paid,
10:59then you will be a sinner.
11:00Okay,
11:01we have a caller with us.
11:02Assalamualaikum.
11:03Walaikumassalam.
11:04Can you hear me?
11:05Very well.
11:06You tell the question.
11:07Yes,
11:08my question is,
11:09a mother is innocent.
11:10And,
11:11I have to lie to my son,
11:12to save my mother,
11:13without my mother's permission.
11:14What is the order for me?
11:15Okay,
11:16okay.
11:17We will include one more caller.
11:18Assalamualaikum.
11:19Walaikumassalam.
11:20Yes,
11:21sir.
11:22Is there a woman,
11:23who can use the medicine,
11:24which is not enough,
11:25to perform Zakat?
11:26And,
11:27the second question is,
11:28at home,
11:29or in the mosque,
11:30individually,
11:31is it necessary,
11:32to say Ikamat,
11:33to offer Salat?
11:34Okay,
11:35we will include you.
11:36Thank you very much.
11:37Yes,
11:38sir,
11:39You see,
11:40you said,
11:41a mother is innocent,
11:42to save her,
11:43to lie,
11:44to lie to her son.
11:45To lie to her son.
11:46So,
11:47this lie,
11:48is not permissible,
11:49at such a place.
11:50It is permissible,
11:51when someone's life is in danger,
11:52someone will kill him,
11:53he will commit adultery,
11:54then,
11:55it is permissible,
11:56to lie there.
11:57But,
11:58in fights,
11:59it is permissible,
12:00to say Tauriya.
12:01Tauriya means,
12:02to say such words,
12:03that,
12:04you are taking some meaning,
12:05and the other person,
12:06is taking the meaning,
12:07of his appearance.
12:08It is like,
12:09a round ball,
12:10which is called,
12:11by the meaning of zoom.
12:12But,
12:13to say a lie,
12:14is not right.
12:15Because,
12:16a lie,
12:17does not hide for a long time.
12:18Then,
12:19it becomes apparent.
12:20Then,
12:21your trust will also end.
12:22And,
12:23those fights will increase.
12:24They will never decrease.
12:25And,
12:26a woman,
12:27cannot use,
12:28pills to prevent,
12:29menstruation,
12:30for I'tikaf.
12:31Because,
12:32everything,
12:33that causes us,
12:34destruction,
12:35or harm,
12:36is forbidden.
12:37So,
12:38this should be dealt with.
12:39When,
12:40worship was obligatory,
12:41then also,
12:42Allah,
12:43forgave the woman,
12:44for her menstruation.
12:45Keep the fast later.
12:46Then,
12:47I'tikaf,
12:48is a worship,
12:49of a lesser degree.
12:50So,
12:51don't do this.
12:52Because,
12:53if you take pills,
12:54it has a lot of side effects.
12:55So,
12:56do Nafl I'tikaf,
12:57for the women,
12:58who are in this condition.
12:59That is,
13:00sit with the intention of I'tikaf.
13:01Then,
13:02Nafl I'tikaf will be done.
13:03But,
13:04Sunnat-e-Muqadda I'tikaf,
13:05should not be done.
13:06But,
13:07if you do it,
13:08then there is no problem.
13:09Alright.
13:10We have a caller with us.
13:11Assalamu Alaikum.
13:12Yes,
13:13Assalamu Alaikum.
13:14Yes,
13:15Walaikum Assalam,
13:16and,
13:17Rahmatullah Ibakaatuh.
13:18Yes,
13:19I wanted to ask,
13:20if a mother,
13:21is calling her daughter,
13:22a mother,
13:23then,
13:24what is the sin?
13:25And,
13:26secondly,
13:27is it not in idolatry,
13:28to make a woman a woman?
13:29Alright.
13:30We will include,
13:31your questions.
13:33We have one more caller.
13:34Assalamu Alaikum.
13:35Walaikum Assalam.
13:36Go ahead.
13:37My question is,
13:38can a mother,
13:39call her daughter,
13:40a mother?
13:41Alright.
13:42We will include,
13:43your question as well.
13:45Yes,
13:46sir.
13:47I did not understand,
13:48his second question.
13:49But,
13:50the first one,
13:51if a mother,
13:52calls her daughter,
13:53a mother.
13:54Yes,
13:55if a mother,
13:56calls her daughter,
13:57a mother,
13:58then what is the sin?
13:59If a mother,
14:00calls her daughter,
14:01Yes,
14:02if a mother,
14:03calls her daughter,
14:04But,
14:05I tell my daughters,
14:06my mother,
14:07come here,
14:08listen to this.
14:09My father also,
14:10says this.
14:11So,
14:12it does not make a difference.
14:13It should not be said again and again.
14:14But,
14:15if it comes out of the mouth,
14:16or if there is a custom,
14:17then there is a possibility.
14:18And his second question,
14:19I did not understand.
14:20He asked,
14:21can a wife,
14:22lead?
14:23Yes,
14:24can a woman,
14:25lead in Taraweeh,
14:26so,
14:27she should not do this.
14:28In Hanafi jurisprudence,
14:29to lead a woman,
14:30even if there are women,
14:31behind her,
14:32is written in Makruh-e-Tahrim.
14:33It is prohibited. So avoid it and read it separately.
14:37There was a question about making a statue.
14:39It is not permissible to make a statue.
14:41If it is of a living being, it will be prohibited.
14:43And his face should be clear.
14:45Sometimes they make it like a horse,
14:47but the face is kept flat.
14:49No eyes, no nose, nothing.
14:51So it will be permissible.
14:53But if his face will be visible,
14:55then it will be prohibited.
14:57And there is no harm in making it of a non-living being.
14:59Like a mosque.
15:01There is one more question.
15:03If the gold is old,
15:05should it be calculated according to the old price?
15:07Or should the old gold be
15:09valued according to the new price
15:11and given zakat on it?
15:13See, it is better
15:15that you show the gold to the goldsmith
15:17and ask for the price.
15:19I want to sell this, how much will it be?
15:21The old gold is very pure
15:23and its price is very good.
15:25Anyway, the goldsmith will tell you,
15:27because he does something with his own money.
15:29After that, you will get zakat for the price.
15:31One more thing,
15:33that people
15:35deposit a form in the bank
15:37and take the declaration form of zakat from there.
15:39That we are not getting zakat deducted.
15:41And those who get zakat deducted,
15:43they remain in doubt that
15:45their zakat has not been paid.
15:47Please say something in this regard.
15:49Our advice will be that
15:51the bank cannot fulfill all the legal requirements.
15:53Thousands of people are connected to it.
15:55Even if they deduct zakat,
15:57whether the zakat is in the right place or not,
15:59it will always remain in doubt.
16:01That is why there is such a form.
16:03You should feel it.
16:05If there is nothing illegal in it,
16:07you should feel it and say that
16:09we will pay the zakat ourselves.
16:11And those who have been deducted,
16:13have they been paid?
16:15We give the order to pay it again.
16:17We have a caller.
16:19Peace be upon you.
16:21Sir, tell me the question.
16:23Sir, I have asked
16:25whether it is permissible to
16:27get zakat deducted or not.
16:29Ok sir, let's include it.
16:31What is your question?
16:33This is the end of 10th day and
16:35this is the end of 10th day.
16:37If it is with the right intention,
16:39there is no harm in it.
16:41Food will be made for Allah's pleasure.
16:43Allah's nearness should be the aim.
16:45Allah will only give the reward.
16:47And the intention should be that
16:49the reward of the food we give,
16:51we are giving it to someone.
16:53If we do this, there is no harm.
16:55Deciding the time,
16:573rd day or 10th day,
16:59there is no harm in it.
17:01Every school of thought,
17:03in their mosque,
17:05the time of the congregation
17:07is determined by them.
17:09The Prophet did not say
17:11what is the proof of this.
17:13What is the proof of this,
17:15is his.
17:17If it is not his,
17:19then it is permissible.
17:21What a good explanation.
17:23I would like to ask,
17:25I would like to ask,
17:27we use the term Shari'ah,
17:29Wajib,
17:31and Sunnat-e-Mauqidah.
17:33What is the difference between
17:35these two?
17:37What is the difference
17:39between Sunnat-e-Mauqidah
17:41and Wajib?
17:43Who will be punished?
17:45Who will not be punished?
17:47I would like to ask this in general.
17:49There are two types of differences.
17:51One is based on proof,
17:53and the other is based on command.
17:55Fardh is proven by such proof
17:57that there is no doubt about it.
17:59Just like we talked about.
18:01This was our topic today.
18:03Proof and evidence.
18:05And Wajib can be proven by
18:07imaginary proof.
18:09And Sunnat-e-Mauqidah is also
18:11proven by imaginary proof.
18:13The difference is that Wajib is
18:15a big sin, Fardh is a big sin,
18:17and Wajib is a small sin.
18:19Wajib is bad, not a sin,
18:21but if we make it a habit,
18:23then it becomes a small sin.
18:25And if we make it a small sin again and again,
18:27then it becomes a big sin.
18:29Thank you very much for your time.
18:31Respected audience,
18:33you are from all over the world,
18:35and it is very good that you
18:37come to the screen of
18:39ARYQ TV so that you can
18:41get answers in light of
18:43the Quran and Hadith.
18:45InshaAllah this will continue
18:47Muhammad Raees Ahmed
18:49Allah Hafiz
19:17Outro