Dastan-e- Hashim | Qasas ul Islam | Part - 2 | Waseem Badami | 14 March 2025
A helpful segment for our audience which focuses on Islamic history and teachings.
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
A helpful segment for our audience which focuses on Islamic history and teachings.
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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00:00In the name of Allah, Most Gracious, Most Merciful.
00:25The story of Hazrat Ibrahim A.S. is about to reach the story of Muhammad S.A.W.
00:33And yesterday we reached the forefather of the Prophet S.A.W.
00:39Quick recap, his real name is Amr bin Amr.
00:43But his famous name is Hashim.
00:47Why is his name Hashim?
00:49We told you the whole story yesterday.
00:51There was a famine.
00:53The situation of the famine was very hot in Arabia.
00:56There was a severe famine.
00:58During that time, he decided that he will help all the people of his tribe.
01:06He prepared a traditional Arabic food.
01:09He prepared a large quantity of food.
01:11He used to feed everyone by soaking and breaking bread in soup.
01:16From that event, his name became famous.
01:18Hashim means the one who breaks bread.
01:20His name became famous and he became Hashim.
01:22Let's move forward.
01:24If we look at this,
01:26You can see the lineage of the Prophet S.A.W.
01:29Here is number 6.
01:31Hashim bin Abdul Munaf.
01:33And after him, who is his son?
01:36Abdul Muttalib bin Hashim.
01:38Who is the forefather of the Prophet S.A.W.
01:42We started with Hazrat Ibrahim A.S.
01:44Then came to Hazrat Ismail A.S.
01:46Then we came to Hazrat Abdul Muttalib bin Hashim.
01:50The forefather of the Prophet S.A.W.
01:53Let's move forward from here.
01:55Abdul Muttalib.
01:57Just like Hashim.
01:59He became very famous by the name Hashim.
02:01And Bani Hashim.
02:03His children.
02:05But we said yesterday that his name is not Hashim.
02:08There was an incident.
02:10That's why he became famous by the name Hashim.
02:12Is Abdul Muttalib's name Abdul Muttalib?
02:15No.
02:16His name is not Abdul Muttalib.
02:18Or it wasn't.
02:20So what was his name?
02:22And why did Abdul Muttalib become famous?
02:24We will tell you.
02:26What was his real name?
02:27Shaibah.
02:29The real name of Abdul Muttalib.
02:33Why did he get this name?
02:35When these children were born to Hashim.
02:40When they were born.
02:42When they came to this world.
02:44When they were named Shaibah.
02:46When they were born.
02:48Some of their hair was white.
02:50Shaibah means white in Arabic.
02:52White.
02:54So when they were born.
02:56Hashim's father had passed away.
03:02His mother was from Sukhumit.
03:04And when his father passed away.
03:07He was born in Madinah.
03:09To Mr. Shaibah.
03:11Whose name is Abdul Muttalib.
03:13And why am I saying this?
03:15He was born in Madinah.
03:17Some time has passed.
03:19After some time.
03:21He lived in Madinah for some time.
03:23After some time.
03:25Mr. Shaibah.
03:27Whose name is Abdul Muttalib.
03:29His uncle comes from Makkah.
03:31To Madinah.
03:33To bring his nephew back to Makkah.
03:39There is a discussion at that time.
03:41Some people agree.
03:43Some people don't.
03:45Whether to go to Makkah or not.
03:47The story is short.
03:49His mother finally agreed.
03:51That okay.
03:53I allow my son.
03:55To be taken to Makkah.
03:57This is not a modern thing.
03:59From one city to another.
04:01It is not that in 4 hours.
04:03You will reach Makkah from Madinah.
04:05In 2 hours you will reach Makkah from Madinah.
04:07And of course.
04:09His mother's sorrow was fresh.
04:11She lost her husband.
04:13Now he is her son.
04:15But finally his mother allowed.
04:17That he will be the leader of his tribe.
04:19I allow.
04:21This uncle.
04:23Who came to take him.
04:25Mr. Shaibah.
04:27Who came to take his uncle.
04:29His name was Mutalib.
04:33Mutalib came to take Shaibah.
04:35And finally.
04:37It is decided.
04:39Now he is going from Madinah.
04:41To Makkah.
04:43Now uncle is his nephew.
04:45And uncle's nephew.
04:47Has a journey on a horse.
04:49He is an Arab.
04:51He is a desert.
04:53He is a desert.
04:55He is hot.
04:57Because of that.
04:59Infantry passage of that time.
05:01Now.
05:03Uncle and nephew are going.
05:05From Madinah.
05:07To Makkah.
05:09Now this team is going slowly.
05:11Because it is the modern age.
05:13They reached in 4 hours.
05:15Time taking activity.
05:17Local change.
05:19Now this journey is happening in such a way that Shaibah is in a simple attire and is
05:28sitting behind Mutalib and the journey is going on, to the extent that as we were walking
05:33we could see the signs of the population of Mecca, to the extent that uncle and nephew
05:37were entering Mecca as they were travelling.
05:40Now when they entered Mecca, the people of Quraish saw that Mutalib was coming, so they
05:47saw that Mutalib was bringing a slave with him, who is this with Mutalib, a young man,
05:59who is he, who does he look like, he looks like Mutalib's slave, maybe he is Abdul Mutalib,
06:05Mutalib's slave, he must be Abdul Mutalib, obviously this was immediately made clear
06:12that he is not a slave, in fact he is an uncle and nephew, but on this incident this name
06:16became so famous that later on everyone started to know him as Abdul Mutalib, so what we call
06:23Abdul Mutalib, the grandfather of the Prophet, after this incident, on this basis, his name
06:29became Abdul Mutalib.
06:30So, now we move the story forward, as we were walking from Ibrahim A.S. to Shaibah, i.e.
06:39to Abdul Mutalib, now when we move forward in the story, then we will also call him Abdul
06:44Mutalib, because obviously this is the famous and famous name.
06:47We have presented the incident to you, let's move to the next incident.
06:50You have heard one incident in relation to his name, now another incident, what is this
06:54incident?
06:55This incident is in relation to Zamzam, what does it mean in relation to Zamzam?
07:01The incident of Zamzam has already happened, the incident of Ismail A.S.
07:04where the spring had started from the Adiyan Raghande, that incident has already happened,
07:08no.
07:10When we were narrating to you the incident of Ismail A.S.
07:14sacrifice, then we had said that in the future we will know that this incident is related
07:18to Rasool Allah.
07:19What is it?
07:20We will tell you later.
07:21Similarly, when we were narrating the story of Zamzam to you, then also it was in our
07:24mind that in the future there will be another incident of Zamzam.
07:28What is another incident of Zamzam?
07:30There is only one incident of Zamzam that is famous, that the spring had started from
07:34the Adiyan Raghande, no.
07:35And what is the relation of another incident of Zamzam with Abdul Muttalib?
07:39Let me tell you.
07:43So, the matter is that there is Mecca, there are different tribes in Mecca, there is one
07:47tribe, its name is Banu Jarhum.
07:51Now, the identity of this tribe is that they are pious, righteous, pious, but slowly
07:55as time has passed, the temperament of this tribe has also changed.
08:01It means that this thought has started coming in this tribe that we rule a place like Mecca,
08:07what can anyone do to us?
08:09The thought of the tribe is changing.
08:11And when this thought has come, then this thought has also reflected in their actions,
08:16has influenced their actions.
08:18And now this tribe is no longer that tribe, now this tribe is involved in some wrong
08:23deeds.
08:24And everyone is seeing these changes that this tribe was not like this, most of the
08:28people of this tribe were not like this.
08:30Now most of the people of this tribe have become like this, everyone is seeing this
08:34change.
08:35There is a person among these people who is one of the leaders of this Jarhum tribe.
08:41His thought is different, his thought is positive.
08:45His name is Amr bin Harith Jarhum.
08:48Now he is seeing.
08:50Now when he saw that the disobedience of the people of the tribe was increasing,
08:56Now he felt that this matter is becoming dangerous.
09:00That is, now this thing should not go anywhere else.
09:03Now this thing should not go to any other extreme.
09:05Now this thing should not go to any other direction.
09:07So he did a work, a strange work.
09:09What did he do?
09:10Let me tell you.
09:12He thought of himself that one of the greatest signs of Allah is the sign of Zamzam.
09:21It should not be that the sins of the people of the tribe or the actions of the people
09:27of the tribe should cause any harm to this great place.
09:30So on the basis of this thought, he did a work.
09:35What did he do?
09:37He thought that this Zamzam should not be harmed in any way.
09:45On the basis of this thought, he decided to close that place, that is, the Zamzam.
09:51I will close it for now.
09:54So much so that he started putting this plan into practice.
09:59He started acting in such a way that one day he reached the Zamzam and he started
10:05putting soil in that place.
10:07With this thought and this institution that I should close it.
10:11Now this person is standing.
10:13He is standing with this intention.
10:14The tribe is busy in its actions.
10:16The majority of the people of the tribe are busy in their actions.
10:18This person is acting.
10:20He keeps putting soil.
10:22He keeps trying to close the Zamzam.
10:24He keeps doing it.
10:25The work keeps moving forward.
10:26So much so that one time it came that now he felt that I have succeeded in closing or
10:33covering the Zamzam.
10:38So now the scene has changed.
10:41The Zamzam has been hidden.
10:43The Zamzam has been covered.
10:45That historical Zamzam, which as a result of a historical event, was issued in a historical
10:50valley, today apparently its name and sign has been erased.
10:54That Zamzam, because of which a mother had the support of her child's life, that Zamzam
11:01has been hidden today.
11:03Because of which a world was settled around Mecca.
11:09Because of which today that Zamzam has been erased.
11:12The existence of Zamzam has apparently ended.
11:18It is not visible.
11:19It is not apparent.
11:25But we were narrating the incident of Mr. Abdul Muttalib.
11:28So where is he in this incident?
11:30What does this Zamzam have to do with him?
11:33Listen, let me tell you.
11:35The existence of Zamzam has apparently disappeared.
11:38And now the days have passed in this way.
11:41The day has changed into weeks.
11:43Weeks have changed into months.
11:45The month has changed into a year.
11:47The year has changed into a decade.
11:49The decade has changed into a century.
11:52A century has passed.
11:54A hundred years have passed.
11:56Two centuries have passed.
11:58300 years have passed.
12:00Three centuries have passed.
12:02300 years have passed.
12:04Yes, in the same way, 100, not 200, 300 years have passed.
12:13Zamzam is not visible now.
12:15Now, about 300 years later, the time of Mr. Abdul Muttalib has come.
12:22I have already told you the incident of which.
12:25That is, now I feel like telling myself that the time of Mr. Abdul Muttalib has come.
12:33As if the day of the coming of the government is approaching.
12:36Now we are coming close to the story of Muhammad.
12:38Now we are coming close to the day of the coming of the government.
12:40Now we are coming close to the day of the celebration of spring.
12:42Now the arrangements for the coming of the master are getting their final form.
12:46But we are talking about Zamzam.
12:49We are talking about Mr. Abdul Muttalib.
12:51What will happen to this Zamzam?
12:53What will be the role of Mr. Abdul Muttalib in this?
12:57One day, Hazrat Abdul Muttalib was resting.
13:05In a state of rest, in a state of sleep, he saw a dream.
13:12What dream did he see?
13:16We will do colors, God willing.