Ahkam e Shariat | Mufti Muhammad Akmal | 28 Feb 2025 | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent,
00:17the Merciful.
00:18Ladies and Gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu.
00:21We are here with the program of Shariah Law and the Fiqh of Hanafis regarding these issues.
00:27Wherever the month of Ramadan has passed, I wish you all a blessed Ramadan.
00:32And wherever it is going to be, like we have the month of Chand,
00:36and we hope that it will be confirmed in a day or two,
00:40I wish you all an advanced blessed Ramadan.
00:42And we request all our brothers and sisters that this is a great month that has come between us,
00:49about which you have heard many times that the Prophet said,
00:54that if my Ummah knew what is in Ramadan,
00:58then it would wish that the whole year would be Ramadan.
01:02And like the Prophet said further,
01:06that in this month, the reward of Nafl is equal to Fard,
01:10and the reward of one Fard is equal to 70 Faraiz.
01:14So we should try to make our own schedule,
01:20and according to that, spend the whole month.
01:24In the beginning, there is a lot of enthusiasm,
01:26in the children as well, in the men as well,
01:28the mosques are filled,
01:30there is a lot of care in the house as well,
01:32but then after 10, 12, 15 days, we are completely down,
01:35and in the last 10 days, the situation is very less and dangerous.
01:40And especially after 27 days, it feels as if Ramadan has passed.
01:45It should not be like that,
01:47and it is a blessing.
01:49Try to read the translation of the Quran,
01:52and read the Tafseer.
01:54Do this in this month.
01:56Come close to the Hadith, read the explanation of the Hadith and its translation.
02:00If you want both of these things,
02:02I have recorded them on QTV,
02:04you will find them on YouTube.
02:07Tafseer-e-Quran is Tadabbur-e-Quran,
02:09you should listen to that,
02:11and Dars-e-Bukhari is also there,
02:13you should listen to that.
02:16If you listen to the programs on issues,
02:18it is very beneficial.
02:20Then do Taraweeh,
02:22because it is Sunnat-e-Muakkadah.
02:25For every Muslim man and woman,
02:28in all the nights of Ramadan,
02:30reading 20 rakat of Taraweeh is Sunnat-e-Muakkadah.
02:34This will show that it is not only for men,
02:37it is necessary for women as well.
02:39Secondly, you have to read it in all the nights of Ramadan.
02:42So if you read 10 or 15 fasts of Taraweeh,
02:45you will not be forgiven in a few days.
02:47And then there is Sunnat-e-Muakkadah.
02:51Sunnat-e-Muakkadah says that
02:53if you leave something once or twice,
02:55you will be a sinner,
02:57and if you leave it once or twice,
02:59you will do something bad,
03:01and if you make a habit of leaving it,
03:03you will be a sinner.
03:05And it is a good deed to do it.
03:07Yes, it is Sunnat-e-Muakkadah to do it more than the Jama'at.
03:10That is, if a few people in the neighborhood
03:12have established a Jama'at,
03:15even if they do not come, they are not sinners.
03:17But this is not a desire,
03:19it is just a statement of Shariah.
03:21So come to the mosque and perform Taraweeh properly.
03:25In Taraweeh, it is also Sunnat to finish one Qur'an.
03:29That is, where the Imam is fixed,
03:31then one Qur'an should be finished.
03:34Listening to the whole Qur'an is not Sunnat.
03:37It is Sunnat-e-Karimah to recite the whole Qur'an.
03:41So if someone has read some Taraweeh in a mosque,
03:44and there is a gap in between,
03:46then there is no problem with that.
03:48It is not that he will be a sinner
03:50or if any Sunnat-e-Muakkadah is omitted from it,
03:52then he did bad.
03:54Apart from this, God forbid,
03:56when this Taraweeh is over,
03:58then it is not finished.
04:00Remember.
04:01Keep in mind the time of Taraweeh
04:03that it will be read after Isha.
04:05First you have to read Isha Fard.
04:07If you have not read Isha Fard,
04:09like some brothers arrive late,
04:11the Taraweeh Jama'at has been established,
04:13then you should read Fard first
04:15and then join the Taraweeh.
04:17If you do not do this,
04:19and join the direct Taraweeh,
04:21then it will not be Taraweeh.
04:23It will be Nafl Namaz.
04:25You will have to read Taraweeh again.
04:27So if you have not read Fard,
04:29then you should read Fard first
04:31and then join the Taraweeh Jama'at.
04:33After this, there is another issue
04:35that it can be before or after Witr.
04:37During Ramadan,
04:39Witr is done by the Jama'at.
04:41The jurists have written
04:43that the one who received Isha from the Jama'at
04:45should read Witr from the Jama'at.
04:47But this is not an obligation
04:49that it should be like this.
04:51Now it is better,
04:53and there are fatwas on this,
04:55it is better that
04:57even if you have not read Isha from the Jama'at,
04:59but if Witr Jama'at is established,
05:01then you should join it.
05:03The rest is that 20 rakat Taraweeh is done.
05:05According to the public, this is the issue.
05:07But if someone says that
05:09this is Taraweeh for us
05:11and we will read only this much,
05:13then you should not fight.
05:15But you should not come above 20 to 8.
05:17You should read only 20.
05:19This is the way of the companions
05:21of the Ahl-e-Muridwan
05:23and all the Akabirs who have passed in 1500 years,
05:25this has been their way
05:27that they have done 20 rakat Taraweeh
05:29properly from the Jama'at.
05:31One issue related to fasting
05:33which we mention again and again
05:35is very important,
05:37when Fajr ends,
05:39it has to do with time,
05:41not with Azan.
05:43Some people start the Azan
05:45of Fajr and keep eating
05:47and say that when the Azan ends,
05:49we will stop eating.
05:51And some say that the Azan of this mosque has ended
05:53and we will keep eating.
05:55Although this is a completely wrong way.
05:57It has been explained again and again
05:59that the Azan of Fajr will be given
06:01at the time of Fajr.
06:03And the time of Fajr starts
06:05when the person eats in the morning
06:07and eats after the time of Fajr ends.
06:09Or we can say that
06:11the person eats after the time of Fajr starts
06:13and the person who eats during the time of Fajr
06:15will break his fast.
06:17During the time of the Prophet,
06:19there were two Azans.
06:21One was given by Bilal,
06:23which was the Azan of Tahajjud.
06:25And then there was Hazrat Abdullah bin Umme Maktum
06:27who was a Companion of the Prophet.
06:29He used to give the Azan of Fajr.
06:31And since he did not know the time,
06:33other Companions used to tell him
06:35that the time of Fajr has come,
06:37you should give the Azan.
06:39Regarding this, the Prophet said
06:41that when Bilal gives the Azan,
06:43you should eat and drink.
06:45When Abdullah bin Umme Maktum gives the Azan,
06:47you should stop eating and drinking.
06:49Because he gives the Azan at the time of Fajr.
06:51So remember this very well.
06:53This is also a wrong idea
06:55that Hazrat Bilal used to give the Azan
06:57and the government told him to eat and drink.
06:59He did not give the Azan of Fajr.
07:01So keep all these things in your mind.
07:03In addition to this, there is also an issue
07:05regarding Iftaar.
07:07Since it is being broadcasted on TV,
07:09sometimes we read the Dua first
07:11and then eat.
07:13However, if you look at the words of the Dua,
07:15all of them are from the past.
07:17I believed in you for your sake,
07:19I trusted you,
07:21I opened the fast for your sake,
07:23I did Iftaar with your blessings.
07:25All of these are from the past.
07:27So when this has happened,
07:29then it will be right to say
07:31that the Sunnah is to open the fast first
07:33and then read the Dua.
07:35This is the Sunnah.
07:37We do this that we read the Dua first
07:39and then open the fast.
07:41So this is against the Sunnah
07:43to open the fast.
07:45Now we come to some off-air questions.
07:47If there are questions in your mind,
07:49you can ask them.
07:51Someone said that the Imam's Musalla
07:53is only for reading the Fard.
07:55The Imam should come back
07:57It is not obligatory
07:59It was a tradition
08:01that the Prophet would fulfill his Fard
08:03and then he would go to the Sahaba
08:05especially at Fajr
08:07and would ask them
08:09if they had seen a dream
08:11and would describe it
08:13or his own dream
08:15and then he would go to the Hujra
08:17and after reading the Fard
08:19he would go to the Hujra
08:21and read whatever he wanted to read
08:23like Sunnah, Nawafil etc.
08:25Some people might have concluded
08:27that the Imam's Musalla
08:29is only for reading the Fard.
08:31But this was from that era.
08:33It was obligatory.
08:35It was written before
08:37that it is obligatory
08:39to read the Sunnah from your home
08:41and then read the Fard.
08:43But now that the environment
08:45has changed,
08:47if someone comes from home
08:49and performs the Fard directly
08:51then people will say
08:53that Sunnah Nawafil
08:55should be performed in the mosque.
08:57So the Imam can stand there
08:59and read the Fard
09:01or he can go back and forth
09:03and perform the Fard.
09:05We have a caller with us.
09:07Assalamu Alaikum
09:09Walaikum Assalam
09:11Mufti Sahab,
09:13I wanted to ask you
09:15four questions.
09:17I wanted to ask
09:19what is the order
09:21and
09:23can I listen to a verse
09:25of the Quran without doing Wudhu?
09:27and
09:29I have invested 5 lakhs
09:31in charity.
09:33If I don't have the cash
09:35then should I give Zakat
09:37or when I have it?
09:39and
09:41can I use the goat
09:43for charity?
09:45Should I give it to the poor?
09:47and
09:53See,
09:55pregnant women
09:57should fast
09:59just like
10:01non-pregnant women.
10:03Yes, it is true that
10:05if the pregnant woman
10:07is very weak
10:09or the child's health is very weak
10:11and the doctor does weight
10:13or the ultrasound results
10:15so if an expert doctor
10:17tells you to stop fasting
10:19then your life or the child's life
10:21will be in danger.
10:23Like sometimes if the oxygen level is low
10:25then the child can die.
10:27In such a case
10:29don't fight with yourself
10:31and say that we will fast
10:33and Allah will help us.
10:35Yes, Allah will help us
10:37but He also told us to be careful
10:39and the Prophet
10:41made it a Sunnah.
10:43Otherwise, the government
10:45would have said that Allah will help us
10:47and we are on the right path.
10:49We would not have won
10:51if we didn't fight.
10:53But the Prophet
10:55planned everything
10:57and trusted Allah for the results.
10:59This is the way
11:01that we have to try
11:03and have faith in Allah.
11:05So, if our sister
11:07is very weak
11:09then she can stop fasting
11:11and after Ramadan she will fast.
11:14Otherwise,
11:16if she was pregnant
11:18in the previous Ramadan
11:20and she fasted
11:22and her health deteriorated
11:24then she can also
11:26be a reason
11:28to stop fasting
11:30or a witness.
11:32The doctor did not say
11:34that this is a previous experience
11:36but if she fasted
11:38then her health deteriorated
11:40and she became unconscious
11:42then she can stop fasting
11:44and this can become
11:46a legitimate excuse
11:48to stop fasting.
11:50So, if the doctor did not say
11:52that this is a previous experience
11:54and the sister fasted
11:56then it is obligatory
11:58for her to fast.
12:00To listen to the verses
12:02of the Holy Qur'an
12:04it is not necessary
12:06to be in a state of unconsciousness.
12:08It is not a problem
12:10for a person
12:12to touch the Holy Qur'an
12:14or to read it.
12:16It is not a problem
12:18for a person
12:20to touch the Holy Qur'an
12:22or to read it.
12:24Keep this in mind.
12:26If you have invested some money
12:28then the money you have given
12:30will definitely be in some form
12:32and the money will have been
12:34purchased from it
12:36or it will be in its account
12:38and then it will have to
12:40get a payment from the parties
12:42and in any case
12:44the amount of money
12:46you have invested
12:48will be on that amount
12:50and the amount
12:52of money
12:54your partner has invested
12:56will be on that amount.
12:58For example,
13:00if both of them have invested
13:02money in the shop
13:04then they will get
13:06their total
13:08wealth
13:10then their Zakat
13:12divide it in half
13:14and give the other half.
13:16May Allah enable us to understand
13:18We will take a short break
13:20I am sure you will be with us.
13:22In the name of Allah, most Gracious, ever Merciful
13:24The last question was
13:26if we give charity to a goat
13:28can we eat from it?
13:30When you give charity
13:32it means you are giving
13:34in the way of Allah
13:36so you should not eat from it
13:38and distribute it among the poor.
13:40Or if you have
13:42gifted an animal
13:44and it has been cooked
13:46so there is a charity aspect
13:48in the gift. Charity means
13:50spending in the way of Allah
13:52so you can take from that gift
13:54but if we say
13:56purely for Allah
13:58that I am giving charity
14:00and distributing it among the poor
14:02then we should take it out
14:04and distribute it.
14:06A brother asked
14:08that someone said
14:10that in our
14:12area
14:14it is a custom to name people
14:16like non-Muslims.
14:18This question came from a neighbouring country
14:20and they say that 100 years ago
14:22it was a custom
14:24to name people like this
14:26but later it started to be separate.
14:28See, to name people
14:30like non-Muslims
14:32and if someone else
14:34does not have a religious identity
14:36then it is considered
14:38that he is a non-believer
14:40and Shariah
14:42strictly prohibits it.
14:44To adopt any custom
14:46that will cause
14:48a misunderstanding
14:50about a believer
14:52is strictly prohibited by Shariah.
14:54That is why the religious
14:56slogans of non-Muslims
14:58will make people
15:00believe that he is a non-believer.
15:02In the same way,
15:04to name people
15:06if they do not have
15:08a religious identity
15:10for example,
15:12our Muslims are inactive
15:14and sometimes they do not wear
15:16their clothes properly
15:18and they do not pray
15:20and if someone introduces himself
15:22and people do not know
15:24that he is a Muslim
15:26then we should not name people like this.
15:28That is why there are
15:30great sayings of the Prophet.
15:32The Prophet said
15:34to name people
15:36in the name of the Prophets.
15:38He said to name people
15:40in the name of the good people.
15:42He said that
15:44Abdullah and Abdul Rahman
15:46are among the good people.
15:48To name good people
15:50means to name people
15:52in the name of Islam.
15:54That is why
15:56our physical appearance
15:58should be such that
16:00if someone sees us from a distance
16:02and introduces himself
16:04then he should be a Muslim.
16:06The name should be such
16:08that people do not think
16:10that he is a non-Muslim
16:12but a Muslim.
16:14We should adopt
16:16the Islamic slogans
16:18and come to the mosque
16:20and pray regularly.
16:22This is a very good thing
16:24and this is the way
16:26of the companions.
16:28If this was the case 100 years ago
16:30then what does it mean
16:32that if 100 years ago
16:34there was Shirk and Kufr
16:36then we will do the same.
16:38Let us see what the Prophet said
16:401500 years ago.
16:42Let us take a call.
16:44Assalamu Alaikum
16:46Walaikum Assalam
16:48My question is
16:50There is a person
16:52who earns
16:542500 rupees
16:56and he says
16:58that if I save
17:00this money together
17:02after 2-3 months
17:04and give food to
17:0610 children
17:08can I do this?
17:10One question is
17:12while praying
17:14if a person forgets
17:16the first rule
17:18then what
17:20can I do?
17:22Alright
17:24Thank you
17:26Both ways
17:28are correct
17:30If the person gives monthly
17:32then also it is correct
17:34and if he wants to save
17:36and give to a big organization
17:38or to the poor children
17:40and cook food for them
17:42or to help them
17:44then Shariah does not prohibit this.
17:46You can do both ways
17:48One is
17:50if you forget the first rule
17:52if it is Fard
17:54and you forget the first rule
17:56then you continue
17:58and you have to do Sajda Sahaf
18:00and if it is Sunan or Nawafil
18:02then every rule is
18:04the last rule
18:06If you are doing 4
18:08and after 2 you reach 3
18:10then it is better to come back
18:12and do Sajda Sahaf
18:14and if you continue
18:16then you can do Sajda Sahaf
18:18but it will not be 4
18:20it will be 2
18:22So keep this in mind
18:24One person asked
18:26I want to name my daughter Seema
18:28Some people have refused
18:30They said
18:32it is a well known name
18:34for non-Muslims
18:36So what will be the ruling?
18:38It is possible that the person
18:40who said this
18:42Non-Muslims do this
18:44but when you come to upper level
18:46or when you expand your vision
18:48then you will see
18:50that after hearing this name
18:52the mind will shift to non-Muslims
18:54In majority of Muslims
18:56this name is common
18:58Our daughters and sisters have this name
19:00So there is no problem
19:02You can keep it
19:04It is said
19:06in books and hadith
19:08that some people
19:10will be in hell
19:12some will be in heaven
19:14and some
19:16will be like this
19:18So can it be
19:20one of us?
19:22Yes, it is possible
19:24that especially
19:26if a person
19:28is mentioned in hell
19:30of a non-Muslim
19:32then a Muslim should feel fear
19:34while reading it
19:36that may be
19:38if we are heedless
19:40if we don't learn religion
19:42if we cut our ties
19:44with Quran and Hadith
19:46if we sit among wrong people
19:48who say Kufriyat
19:50and make fun of Shariah
19:52or if we have deep friendships
19:54with non-Muslims
19:56that now Islam is also bad
19:58and restrictions of Islam are bad
20:00and religion of others is good
20:02or if we use religious poems
20:04or religious symbols
20:06or if we adopt Kufriyat
20:08then it is possible
20:10that when a Muslim dies
20:12he should know that
20:14his faith is over
20:16and he is a non-Muslim
20:18So the person mentioned in hell
20:20may be this person
20:22Similarly, if he is mentioned in heaven
20:24then there is no problem
20:26in maintaining good intentions
20:28So in summary,
20:30the people who are mentioned
20:32and their names are not mentioned
20:34whether they are people
20:36of this era
20:38or later generations
20:40not one thing is necessary
20:42it is possible that
20:44they are mentioned
20:46if this is also possible
20:48then maintain good intentions
20:50and thank Allah
20:52and pray for the steadfastness
20:54of faith
20:56if there is a bad outcome
20:58in Hadith
21:00then fear should be increased
21:02this person would have gone far
21:04this person would have brought a stone
21:06then he would have recovered
21:08and this happened again and again
21:10when I asked why is this happening
21:12then it was told that
21:14this is the person who read Quran
21:16and forgot it
21:18and he used to sleep while praying
21:20so it is possible
21:22that whoever is listening to us
21:24should be mentioned
21:26this is possible
21:28this was shown to the government
21:30and many other words have been mentioned
21:32so fear should be increased
21:34and it is possible
21:36that the one who is reading
21:38should be mentioned
21:40but since we do not know
21:42if there is a bad thing
21:44and bad deed is mentioned
21:46then try to keep away from it
21:48if a good deed is mentioned
21:50then try to increase it
21:52and if we do not have that deed
21:54then try to acquire it
21:56and become worthy of that reward
21:58Assalamu Alaikum
22:00Walaikum Assalam
22:02Yes sister
22:04I have two questions
22:06one is
22:08can a woman go to Umrah with her step son
22:10can she become his wife
22:12and
22:14the second question is
22:16is it permissible to make vlogs on YouTube
22:18about what
22:20any
22:22to show your residence
22:24or to show some things in the neighborhood
22:26if we make it
22:28is it permissible
22:30ok
22:32let me tell you
22:34see
22:36the step mother
22:38i.e. the wife of our father
22:40she is forbidden for us
22:42and it is proved by them
22:44that if the father passes away
22:46then also he cannot marry that woman
22:48so since the relationship of prohibition
22:50is established
22:52so the mother can go to Umrah
22:54then
22:56since these vlogs
22:58are made of different things
23:00good and bad
23:02so if it is positive
23:04i.e. if it is a good deed
23:06then it is a very good thing
23:08and it is neither a deed nor a sin
23:10like the girl said
23:12about the neighborhood
23:14or about the animals
23:16about the mountains
23:18so this is called Mubah
23:20neither a sin nor a deed
23:22is prohibited
23:24like
23:26people do not care
23:28to get a few cents
23:30some non-Muslims do it
23:32they do not have this restriction
23:34but when Muslims hear about them
23:36that he
23:38earned so much money
23:40through Tiktok
23:42he made a vlog
23:44and bought a Land Cruiser
23:46then our Muslims
23:48without thinking
23:50will benefit you for a long time
23:52as much as
23:54you earn money with such
23:56illegal things
23:58it will bring with it
24:00calamities, sacrifices
24:02Allah's mercy
24:04diseases, problems
24:06depression
24:08and the destruction of the hereafter
24:10so you see
24:12our Muslims
24:14sometimes a father is dancing with his daughter
24:16wife and husband are dancing
24:18old people are dancing
24:20and want to earn money
24:22and the same way
24:24girls were made to work
24:26to earn as much as they can
24:28through showing their bodies
24:30so these calamities spread in the society
24:32and the love of the world
24:34became so strong that
24:36we do not care about Allah or the Prophet
24:38nor do we remember the bad death
24:40nor the torment of the grave
24:42nor the humiliation of the society
24:44nor the torment of hell
24:46this is such a big calamity
24:48that when someone walks on this path
24:50and he gains the comforts of the world
24:52temporary fame
24:54his lifestyle changes
24:56then he
24:58finds all these things so bad
25:00that some people
25:02start abusing the Shariah
25:04they abuse the religious
25:06because love is so strong
25:08that Satan
25:10makes the things of the world beautiful for them
25:12they say we will see the hereafter again
25:14may the world be prosperous
25:16and when they die
25:18no one comes to their graves
25:20no one prays for them
25:22all your following
25:24all your viewership
25:26when you die
25:28not even one person will pray
25:30but four people will abuse
25:32that it is good that he died
25:34this is what is happening
25:36so keep the hereafter in mind
25:38if you make something positive
25:40and earn something positive
25:42but never do something bad
25:44in this way your sins
25:46can continue
25:48we will take a short break
25:50I am sure you will be with us
25:52In the name of Allah, the most Gracious, the most Merciful
25:54a brother had sent a message
25:56that someone said
25:58that he does not read Tarawih
26:00so I asked him why he does not read
26:02he said that we do not read Tarawih
26:04because Allah has not said anywhere in the Quran
26:06nor has the Prophet read Tarawih
26:08and then he said
26:10another impure sentence
26:12that do not become a devil
26:14in order to worship more
26:16like when the devil worshiped more
26:18he became one of those who curse
26:20what will be the judgement
26:22there are many characters
26:24in our society
26:26who do not get religious training from home
26:28nor do they go to mosques
26:30to earn faiz
26:32the educational system in our mosques
26:34is very poor
26:36what our children need
26:38is not being achieved
26:40I am not talking about everywhere
26:42but most of the places are like this
26:44then the issue of school, college, university
26:46and then the destruction on social media
26:48so this kind of thinking
26:50is not surprising
26:52the problem is that
26:54everything is proven from the Quran
26:56I have told you many times
26:58the Prophet said to Hazrat Muaz
27:00that when Muaz
27:02wanted to send him as the ruler of Yemen
27:04he asked him
27:06what will you do with the Quran
27:08he said if I don't find it
27:10then I will do it with Hadith
27:12he said if I don't find it
27:14then I will do Ijtihad with my opinion
27:16although this question
27:18is about worship
27:20and it was about Shariah
27:22but the reason I am presenting it
27:24is that it is clear
27:26that the government said
27:28if you don't find it in the Quran
27:30it means that everything is not
27:32in the Quran
27:34where is the mention of Eid prayer
27:36in the Quran
27:38it is in the Hadith
27:40so we come to the Hadith
27:42in the Hadith
27:44the Prophet recited Taraweeh
27:46but he didn't recite it
27:48in all the nights of Ramadan
27:50and the reason for this
27:52is that if he would have
27:54recited it continuously
27:56then it would have become
27:58obligatory on him
28:00this is the reason
28:02Hazrat Umar Farooq
28:04in his time
28:06was appointed as the Imam
28:08and the Taraweeh Jama'at
28:10was organized
28:12after seeing this
28:14Hazrat Umar Farooq
28:16said what is this
28:18new way
28:20it means that
28:22the way the companions
28:24of the Prophet
28:26used to do
28:28after seeing the Prophet
28:30he came to a conclusion
28:32and adopted it
28:34so it is a proof of Taraweeh
28:36and in the last 1500 years
28:38all the big books of Hadith
28:40have been named as
28:42books of Taraweeh
28:44and our scholars have been reading
28:46even after having
28:48such proofs
28:50to say that it is not in the Quran
28:52and there is no mention of you
28:54it means that your existence
28:56should be denied
28:58and then Huzoor did not read
29:00I have said that the government read
29:02and the companions used to adopt
29:04everything
29:06that they used to see the Prophet
29:08otherwise they should have told me
29:10that were the companions able
29:12to create their own worship
29:14did they have the permission
29:16to create their own worship
29:18and spread it among the Ummah
29:20it is not like that
29:22they used to see the Prophet
29:24and then adopt it
29:26do not get involved in too much worship
29:28or you will become Satan
29:30because Satan deserves to be cursed
29:32not at all
29:34it is a wrong thought
29:36because of too much worship
29:38and knowledge
29:40Satan had attained
29:42a great status
29:44why did they take him
29:46from the earth to the sky
29:48otherwise Jinn were killed
29:50but since it was a monotheistic
29:52worship
29:54the reason for its status
29:56was not the abundance
29:58of worship
30:00but the disobedience
30:02of Allah the Almighty
30:04not respecting a Prophet
30:06disrespecting knowledge
30:08this was the reason
30:10and these companions
30:12are busy in all these things
30:14therefore this argument
30:16is wrong
30:18Satan did not deserve to be cursed
30:20so do not sit with such people
30:22we will not reject them
30:24we will try to get
30:26these wrong thoughts out of their minds
30:28repent and repent
30:30and just like
30:32we helped Satan
30:34and misguided people
30:36now do just the opposite
30:38become the enemy of Satan
30:40and incline people towards religion
30:42so that they have
30:44a better life in the hereafter
30:46it is said that today
30:48people are naming their children
30:50what is your opinion
30:52regarding this
30:54if the names of the characters
30:56are good in the drama
30:58there is no problem
31:00our aim is to
31:02keep Islamic names
31:04when we say Islamic
31:06we mean the names of the
31:08greats
31:10there are many who are
31:12famous among Muslims
31:14but none of the greats
31:16had such a name
31:18so if the names
31:20of the characters
31:22are like this
31:24then it is fine
31:26and if they are
31:28unique names
31:30which have
31:32no meaning
31:34or if there is a word
31:36which has a good meaning
31:38but still
31:40an Islamic name
31:42connects us to our greats
31:44if you name someone
31:46Muhammad Hassan
31:48so if you
31:50call him Muhammad Hassan
31:52from Muhammad
31:54to the Prophet
31:56and Hassan
31:58to the Prophet
32:00so we will have a connection
32:02with our greats
32:04when we name
32:06the names
32:08we will not know
32:10if it is a Muslim family
32:12or a non-Muslim family
32:14so the third and fourth
32:16generation
32:18will be more disconnected
32:20from the religion
32:22I am not saying
32:24that you are disconnected
32:26but it will have
32:28an impact
32:30and all the religious
32:32restrictions will be
32:34removed
32:36so there is no doubt
32:38that this word
32:40will be correct
32:42he is crying and telling me
32:44that our children say
32:46that religion is not necessary
32:48all the religions are correct
32:50we will go to them
32:52and worship them
32:54even though Allah says
32:56religion is only Islam
32:58according to Allah
33:00so this is Allah's favorite religion
33:02we have to stay on this
33:04the rest is destruction
33:06and we are just
33:08an individual
33:10this is a unique name
33:12we start correcting our words
33:14he has done a great job
33:16there is no problem
33:18in not listening to the Prophet
33:20we do not feel proud
33:22to listen to the Prophet
33:24there is no problem
33:26we should be praised
33:28and our child
33:30should be deprived of
33:32the blessings of those names
33:34you will see the result
33:36you will not feel bad
33:38I wish that
33:40there are negative effects
33:42this is not my wish
33:44but I am a part of this society
33:46and I see
33:48that the name we change
33:50the personality we remove
33:52does it have negative effects
33:54on the personality
33:56and the way we act
33:58do our children
34:00not feel bad
34:02but they will
34:04and what will be their fourth generation
34:06if your future generation
34:08is not being
34:10respected
34:12then this
34:14will not be good
34:16and there will be
34:18no use of regretting
34:20can a non-Muslim
34:22teach Quran
34:24to a Muslim child
34:26he says
34:28there is a school teacher
34:30who teaches Quran to children
34:32his Quran is very good
34:35our advice is
34:37there are two things
34:39one is that
34:41there is a religious teacher
34:43and he is a non-Muslim
34:45this is happening
34:47in our country
34:49there is a syllabus
34:51that the teacher is teaching
34:53and now the children
34:55have to read
34:57this is a different situation
34:59in this also
35:01the children
35:03must be taught
35:05the teachings of Islam
35:07and its rules
35:09so that
35:11there are no negative effects
35:13and the other situation
35:15is that there is no such thing
35:17he has offered
35:19that if you want
35:21then read
35:23but do not do it
35:25because when a person
35:27considers someone
35:29as his teacher
35:31you must have seen
35:33many parents
35:35will support me
35:37that we explain
35:39something to the children
35:41and a school teacher
35:43says something
35:45so the children
35:47ignore the parents
35:49and say that
35:51my teacher said this
35:53so many negative effects
35:55are there
35:57and when the matter
35:59is like this
36:01only Muslim teachers
36:03should be taught
36:05because this is a matter
36:07of Quran
36:09this is a matter
36:11of belief
36:13so it is necessary
36:15to be careful
36:17a lawyer asked
36:19that we get divorce cases
36:21so if we get
36:23a divorce
36:25will it affect us?
36:27you have to do a legal process
36:29you have to do a legal process
36:31you have to do a legal process
36:33you have to do a legal process
36:35you have to do a legal process
36:37you have to do a legal process
36:39you have to do a legal process
36:41you have to do a legal process
36:43you have to do a legal process
36:45you have to do a legal process
36:47you have to do a legal process
36:49you have to do a legal process
36:51you have to do a legal process
36:53you have to do a legal process
36:55you have to do a legal process
36:57you have to do a legal process
36:59you have to do a legal process
37:01you have to do a legal process
37:03you have to do a legal process
37:05you have to do a legal process
37:07you have to do a legal process
37:09you have to do a legal process
37:11you have to do a legal process
37:13you have to do a legal process
37:15you have to do a legal process
37:17you have to do a legal process
37:19you have to do a legal process
37:21you have to do a legal process
37:23Divorce is one of the most unlikable acts of Allah
37:25Divorce is one of the most unlikable acts of Allah
37:27Divorce is one of the most unlikable acts of Allah
37:29Divorce is one of the most unlikable acts of Allah
37:31Divorce is one of the most unlikable acts of Allah
37:33Divorce is one of the most unlikable acts of Allah
37:35Divorce is one of the most unlikable acts of Allah
37:37Divorce is one of the most unlikable acts of Allah
37:39Divorce is one of the most unlikable acts of Allah
37:41Divorce is one of the most unlikable acts of Allah
37:43Divorce is one of the most unlikable acts of Allah
37:45Divorce is one of the most unlikable acts of Allah
37:47Divorce is one of the most unlikable acts of Allah
37:49Divorce is one of the most unlikable acts of Allah
37:51Divorce is one of the most unlikable acts of Allah
37:53Divorce is one of the most unlikable acts of Allah
37:55Divorce is one of the most unlikable acts of Allah
37:57Divorce is one of the most unlikable acts of Allah
37:59Divorce is one of the most unlikable acts of Allah
38:01Divorce is one of the most unlikable acts of Allah
38:03Divorce is one of the most unlikable acts of Allah
38:05Divorce is one of the most unlikable acts of Allah
38:07Divorce is one of the most unlikable acts of Allah
38:09Divorce is one of the most unlikable acts of Allah
38:11Divorce is one of the most unlikable acts of Allah
38:13Divorce is one of the most unlikable acts of Allah
38:15My heart is the place of the Beloved
38:23I am the patient of the love of the Messenger
38:31He is my Beloved